Sermon Tone Analysis

Introduction

Good morning and welcome to Dishman Baptist Church.

It is a privilege to be with you this morning and to open the Word of God with you.

What is the most significant event that you have ever been a part of?

Not simply a significant event to you alone - but one of national importance?

I think I’ve told the story of one such event that I was present for - it was the 2008 Presidential Inauguration Ceremony in Washington D.C.

The atmosphere on that day was positively electric.

There were people everywhere and the vendors - they were selling all kinds of things with Barak Obama’s likeness on them.

The nations first black President - it was quite a moment in time.

And whether you agree with his politics or not - you can’t remove from that moment the significance that it had for our nation.

Maybe for some of you it was when man first walked on the moon or when JFK was assassinated.

Many of us remember where we were on September 11th.

Or maybe for some it could be the recent royal wedding that took place just last year.

Nearly 29 million spectators watched, glued to their television screens as Meghan Markle and Price Harry exchanged vows.

If you do have any memories of significant events maybe you can resonate with the narrator of the Psalm that we’re going to look in to this morning.

This was going to be an event to behold.

Let’s read the Psalm first and then see what God is seeking to reveal to us through these words.

Please take your Bibles and open with me to Psalm 45.

During the Middle Ages kings would often employ artisans gifted in music and lyric to regale their courts with stories of chivalry, daring and adventure.

This class of artists came to be known as the bards and later the minstrels or troubadours.

What we see here in this passage is the precursors to these men in the court of the kings of Israel.

The author of this Psalm in unknown - as are the participants of the wedding that gives rise to its writing.

Commentators have speculated that it could have been Solomon - and with 700 wives the Psalmist would have had many opportunities to compose these verses.

There is even speculation that these verses might have been composed to commemorate the wedding of Ahab and Jezebel but I think that is highly unlikely.

This writer is moved to exuberant joy because of the event that he is privileged to recount - a noble theme - the wedding of the king to his bride.

What more noble opportunity could there be as weddings generally put on display the best that humanity has to offer.

The pageantry, the guests dressed in their finest clothes, the anticipation of the groom and the bride’s arrival it truly is a significant event.

And for this scribe there is no greater opportunity than to simply be a bystander, a witness to this grand spectacle.

His very heart swells at the memory of this glorious event.

His tongue, as if moved by an unseen hand, becomes the very pinnacle of creativity, the source of beautiful words that move others hearts to worship and joy as they experience the words that he shares.

The greatest writers in history were not autobiographical and our writer this morning is the same - after this momentary exploration of how his subject matter affected him he turns to his subject and joyously describes the subjects of this particular event.

The Groom

Psalm 45:2-9;

The initial introduction of this king is exactly as something we might expect.

He is described as being the most handsome of men.

I mean of course the king is going to be good looking - but how quickly we forget the chiding that Samuel was given by God when he was sent to anoint one of Jesse’s sons as the king of Israel.

Although later in the same chapter David is described

Here we have the same picture - when we hear of the king being described as handsome we immediately think of his physical stature or appearance.

And yet the description of the king that follows is an immediate departure from what would be expected.

Grace flows from his lips - what an unusual and, really undesirable, characteristic for a leader.

This is primeval Israel.

Not more than a few generations separated from having to fight to conquer these lands and with the instructions that they were to annihilate all of the people groups who lived there before them.

You would think that the leader would exude confidence, maybe even a touch of arrogance, certainly at least strength - but grace.

When it comes to dealing with threats - whether it was ancient Israel or 21st century America - the last thing the populace wants is a leader who exudes grace.

But the king of Israel was meant to be a counter-point to all the other rulers around them.

The pattern that the Israelite king had to follow was of a higher standard than simply those who sought to grab power and land.

He was to first and foremost be a representative of the God who the nation was to represent and as such was called upon to exude grace.

Think of the example of David during the Saul’s pursuit of him.

Saul heard David was hiding in the wilderness and so he collected 3000 of Israel’s finest young warriors to go and track David down. 1 Samuel 24 tells the story

Instead of exacting vengeance on his pursuer, David exercised grace demonstrating his faith in God to provide and remembering what God had said in Deuteronomy

And for his example of grace God will bless his king forever.

But there does come a time when physical force is required.

The writer’s next words point to the king riding out when his lands are threatened, when his people are being attacked and he rides forth.

You can almost hear the creak of the gates as they open to reveal this king sitting on his noble steed ready to ride forth and to expand his lands and make his name great among the nations.

His armor gleams in the sunlight and his personal banners snap in the breeze.

And yet - while he most certainly rides forth with his sword strapped to his thigh exuding majesty and splendor his cause is not his own glory - but instead it is the glory of the One who placed him on the throne.

Kings and politicians ride forth for many reasons - gold, land, power, prestige - but very few of them ride forth for the principles of truth, humility and justice (or as the NASB translates this righteousness).

We might be willing to accept a ruler riding forth for the principles of truth and righteousness - but humility.

Like grace before this, humility is not a much prized attribute in leadership.

Yet again we see a picture that God’s ways are not our ways and that His desires for those who will step in to lead His people are for them to emulate Him.

In so doing he reveals a dependence on God that results in the performance of great deeds.

Now comes an interesting passage because the address is made toward God but the words are applied toward the king.

Because ancient Israel was a theocratic society - they were primarily supposed to be ruled by God working through the king - it was often a difficult process to determine where the king stopped and God began.

And so the writer says that His throne will be forever and ever and that the scepter of his kingdom will be the scepter of justice or righteousness.

This again points to the defining characteristic of the nation of Israel - or at least what it was supposed to be.

We looked last week at how God described Himself and His primary attribute being His own holiness from which every other attribute flows.

This is to be the defining attribute for this earthly representative of His kingdom and rule as well.

The scepter was to be a representation of the Kingdom and it was to be defined by the righteousness of the one holding it and how he wielded his power - but more than that it was to be a representation of the One who had put the leadership in place and His righteousness.

This king is not just the physical leader but also the spiritual leader of the nation.

The anointing oil here refers to the oil that was used to anoint the priests

This groom would don his kingly and priestly garments and then be ready to lead forth the procession to claim his bride.

Having painted us a picture of this man, the author now turns his tongue to draw a picture of the bride.

The Bride

Psalm 45:10-15;

He starts off by speaking to her.

His first words call to mind the words of Genesis

Here he tells the bride that she is to leave her family, her people everything that she has known and that has been a part of her life and to bond herself to her husband, to her king.

While this may point to the idea of submissiveness in a patriarchal society, this also is not cumbersome as a man who leads a nation with grace and seeks to defend truth, humility and righteousness will do so first within his own home.

There is a tenderness promised here in the way that the king will approach her - that he will desire her.

Having allayed her fears, the writer now turns to his description of her.

And we are given one simple description that her dress, her clothing is embroidered with gold.

We are told nothing of her physical beauty, her outward appearance but instead are pointed to the garments that are given to her to wear that day.

That is not to say that this bride was not beautiful - if this is a picture of one of Solomon’s brides this could be the bride that is one of the principal characters in the Song of Solomon which uses extravagant language to describe the physical beauty of both the bride and the groom.

But here we are given a picture that this bride is beautiful because of the clothes that she has been given - a picture of the inner beauty of her honor and her person.

She is pure, dressed in the finest white garments and embroidered with gold.

And she comes forth not preceded by anyone but instead followed by her maidens and led forth with gladness and rejoicing.

This is a joyous day, the day that she gets to enter the kings palace to dwell there with Him.

The Future

Psalm 45:16-17;

The writer spends far more time describing the beauty of the King than he does the bride.

This was written for a real wedding that took place in pre-exile Israel.

And so we must ask what significance this Psalm could have to those who lived in Israel after the reign of the kings during the dispersion and under various rulers - most notably the Romans.

One commentator writes

In its original sense and context, it is not in any sense a messianic psalm.

and this is so - but the Psalm came to take on the sense of messianic promise for the Jews as they looked forward to the day that Messiah would come and would throw off the oppressive rule and would once again establish the Davidic throne in Israel.

And it takes on significance for us as we look around and see the dark and oppressive world we live in and we look forward to the day when our King will ride forth with His sword strapped to his leg to defend and conquer His enemies with truth, humility and righteousness.

It is His throne that will be forever and ever as the writer of Hebrews took these words and applied them to Christ

He is our great King, Priest and Prophet fulfilling the threefold office and coming to claim His bride.

It is interesting that He is referred to here as the most handsome of men because later Isaiah would write

But He is beautiful not because of His outward appearance but because of the grace that He speaks over us and to us.