Sermon Tone Analysis

Entering a Deeper Relationship with God - Part 2

Our last time together we looked at verses 1-5 of Ruth chapter 3.

In this portion of the book we saw Ruth preparing to meet Boaz.

And since this book is a picture of our relationship with Jesus, we looked at the ways we can prepare ourselves to enter a deeper relationship with God.

This morning we continue with the story of the midnight meeting.

Let’s take a look at the following verses.

Ruth Submitted to Boaz

The harvest season was an especially joyful time for the Jews (Isa.

9:3; 16:10), which is the way God wanted it.

“The Lord thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice” (Deut.

16:15, KJV).

Most people today live separated from the sources of their daily bread and don’t realize all that’s involved in producing food.

Perhaps our table prayers would be more joyful and more grateful if we realized all that a farmer goes through to help keep us alive.

Harvesting and threshing were cooperative enterprises.

The men of a village would take turns using the threshing floor, which was usually a raised platform outside the village and often on a hill where it could catch the evening breeze.

The men would deposit the sheaves on the floor and then separate the grain from the stalks by having oxen walk on it (Deut.

25:4) or by beating the stalks (see Ruth 2:17).

Once the grain was separated, the workers would throw the grain into the air; and the breeze would carry the chaff away while the grain fell to the floor.

The grain would then be heaped up to be carried away for marketing or storage.

The men often worked in the evening when the breeze was up, and they slept at the threshing floor to protect the harvest.

Four times in this chapter there is mention of feet (3:4, 7–8, 14).

Ruth had fallen at the feet of Boaz in response to his gracious words (2:10), but now she was coming to his feet to propose marriage.

She was asking him to obey the law of the kinsman redeemer and take her as his wife.

We may ask, “Why didn’t Ruth wait for Boaz to propose to her?” His statement in 3:10 suggests the first reason: He fully expected that she would marry one of the younger bachelors in Bethlehem.

Boaz was an older man, and Ruth was a young woman (4:12).

Evidently he concluded that he was out of the running.

But the most important reason is given in verse 12: There was a nearer kinsman in town who had first option on Ruth and the property, and Boaz was waiting for him to act.

Ruth had forced the issue, and now Boaz could approach this kinsman and get him to decide.

“Life is full of rude awakenings!” a famous cartoon canine likes to say, and more than one biblical character would agree.

Adam went to sleep and woke up to discover he’d been through surgery and was now a married man.

Jacob woke up to discover he was married to the wrong woman!

Boaz woke up at midnight to find a woman lying at his feet.

When he asked who she was, Ruth replied that she was Ruth; but she did not call herself “the Moabitess.”

Now she was the “handmaid” of Boaz.

She was making a new beginning.

You find Ruth named twelve times in this little book, and in five of these references she is identified with Moab (1:22; 2:2, 21; 4:5, 10).

To spread one’s mantle over a person meant to claim that person for yourself (Ezek.

16:8; 1 Kings 19:19), particularly in marriage.

The word translated “skirt” also means “wing.”

Ruth had come under the wings of Jehovah God (Ruth 2:12); and now she would be under the wings of Boaz, her beloved husband.

What a beautiful picture of marriage!

Then second...

Ruth Listened to Boaz

In the responses of Boaz to Ruth, we see how the Lord responds to us when we seek to have a deeper fellowship with Him.

Just as Boaz spoke to Ruth, so God speaks to us from His Word.

Since Ruth’s experience with Boaz is a picture of Christ’s relationship with us, what does His Word tell us?

He Accepts Us (vv.

8-10)

Boaz might have refused to have anything to do with Ruth; but in his love for her, he accepted her.

He even called her “my daughter” (see 2:8) and pronounced a blessing on her (see Eph. 1:3).

Our Heavenly Father and our Redeemer are seeking for a closer relationship with us, and we should not be afraid to draw near and share Their love (John 14:21–24; James 4:7–8).

If we could only realize in even a small way the great love our Kinsman Redeemer has for us, we would forsake everything else and enjoy His fellowship.

He Assures Us (vv.

11-13)

In the midnight darkness, Ruth couldn’t see the face of Boaz, but she could hear his voice; and that voice spoke loving assurance to her: “Fear not!”

Our assurance is not in our feelings or our circumstances but in His Word.

How firm a foundation, ye saints of the Lord,

Is laid for your faith in His excellent Word.

During the Boxer Rebellion, when the workers with the China Inland Mission were experiencing great suffering, the founder James Hudson Taylor, then in his late seventies, said to some colleagues, “I cannot read; I cannot think; I cannot even pray; but I can trust.”

“So then faith comes by hearing, and hearing by the word of God” (Rom.

10:17, NKJV).

“Fear not” is the word of assurance that the Lord gave to many of His servants: to Abraham (Gen.

15:1), Isaac (26:24), Jacob (46:3), Moses and the nation of Israel (Ex.

14:13), Joshua (Josh.

8:1; 10:8), King Jehoshaphat (2 Chron.

20:17), the Jewish remnant returning to their land (Isa.

41:10, 13–14; 43:1, 5; 44:2), the Prophet Ezekiel (Ezek.

3:9), the Prophet Daniel (Dan.

10:12, 19), Joseph (Matt.

1:20), Zacharias (Luke 1:13), Mary (1:30), the shepherds (2:10), Paul (Acts 27:24), and the Apostle John (Rev.

1:17).

You and I can say with these spiritual giants, “The Lord is my helper; I will not fear” (Heb.

13:6, NKJV).

Not only did Boaz calm Ruth’s fears, but he also made a promise to her concerning the future: “I will do for you all that you request” (Ruth 3:11, NKJV).

Whatever God starts, He finishes; and what He does, He does well (Phil.

1:6; Mark 7:37).

It was not Ruth’s obligation to do for herself what only Boaz could do.

What seemed to Naomi to be a simple procedure has now turned out to be a bit more complicated, because there was a man in Bethlehem who was a nearer kinsman.

Boaz didn’t withhold this problem from Ruth, because he didn’t want her to return home with false hopes in her heart.

Joy and peace that are based on ignorance of the true facts are but delusions that lead to disappointments.

The great concern of Boaz was the redemption of Ruth, even if another kinsman redeemer had to do it.

When you see this as a picture of our redemption in Jesus Christ, it impresses you strongly that God obeyed His own law when He accomplished our salvation in Christ.

His law said, “The soul who sins shall die” (Ezek.

18:4, NKJV), and God didn’t seek for some way to evade this.

“He who did not spare His own Son, but delivered Him up for us all” (Rom.

8:32).

Of course, there was no other “kinsman” who could redeem a lost world.

“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12, KJV).

Ruth Received Gifts From Boaz

During her days as a gleaner, Ruth had received generous treatment from Boaz.

His workers had allowed her to follow the harvesters; they protected her from harm; they deliberately dropped sheaves for her to pick up.

Boaz had shared the noon meal with Ruth, even handing her the parched grain with his own hands (2:14).

On that first day of gleaning, Ruth had gone home with a little more than half a bushel of grain; but now Boaz filled her cloak with two bushels of grain, which would be more than two weeks’ supply.

Boaz not only calmed Ruth’s fears and gave her assurance for the future, but he also met her present needs in a gracious and generous way.

She had not asked him for anything, but he gave the grain to her because he loved her.

He was about to marry her, and he didn’t want his prospective bride gleaning in the fields like a poor laborer.

Naomi’s question in 3:16 has puzzled translators and interpreters.

Why would her own mother-in-law ask her who she was?

The Living Bible paraphrases the question, “Well, what happened, dear?” and both the NIV and the NASB read, “How did it go, my daughter?”

But the Authorized Version translates the Hebrew text as it stands: “Who are you, my daughter?”

In other words, “Are you still Ruth the Moabitess, or are you the prospective Mrs. Boaz?”

Ruth remembered Boaz’s words, as she had done before (2:19–21); and she shared with Naomi all that Boaz had promised.

Then Ruth showed Naomi the generous gift Boaz had given them.

A man who sends a generous gift to his prospective mother-in-law is certainly a good choice for a husband.