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Compassion – Charles Swindoll

Before moving on to the third, let me mention an actual event that occurred on the campus of an evangelical seminary, the very grounds where future ministers were in training. A Greek class was given an assignment to study Luke 10:25-37—the same Good Samaritan story we are considering. These young theologs were to do an in-depth analysis of the biblical text, observing and commenting on all the major terms and syntactical factors worth mentioning. Each student was to write his own translation after having done the work on his commentary.

As is true in most language classes, a couple or three of the students cared more about the practical implications of

the assignment than its intellectual stimulation. The morning the work was to be turned in, these three teamed up and carried out a plan to prove their point. One volunteered to play the part of an alleged victim. They tore his shirt and trousers, rubbed mud, catsup, and other realistic-looking ingredients across his "wounds," marked up his eyes and face so he hardly resembled himself, then placed him along the path that led from the dormitory to the Greek classroom. While the other two hid and watched, he groaned and writhed, simulating great pain.

Not one student stopped. They walked around him, stepped over him, and said different things to him. But nobody stooped over to help. What do you want to bet their academic work was flawless . . . and insightful . . . and handed in on time?




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