Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.45UNLIKELY
Disgust
0.08UNLIKELY
Fear
0.14UNLIKELY
Joy
0.54LIKELY
Sadness
0.61LIKELY
Language Tone
Analytical
0.51LIKELY
Confident
0UNLIKELY
Tentative
0.44UNLIKELY
Social Tone
Openness
0.77LIKELY
Conscientiousness
0.41UNLIKELY
Extraversion
0.18UNLIKELY
Agreeableness
0.88LIKELY
Emotional Range
0.4UNLIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Introduction
I want to invite you to look with me at a parable Jesus told in Luke 18.
In it Jesus speaks to us during those times when we get discouraged in our faith.
On Friday, while mowing in the heat of the afternoon, I shut off the mower to take a phone call.
Moments later, it wouldn’t start.
I didn’t think much of it, just pulled harder and faster on the pull-start rope.
Nothing.
So, I kept at it, putting everything I had into it.
Finally, I gave it the hardest pull I could, only to have the handle rip away from the rope and come apart in my hand—nearly sending me flat on my back.
I’ve never been so ready to toss the whole mower in the dumpster!
(For the record, I didn’t.
I fixed the handle back onto the rope, gave it normal pull and it fired up like usual.)
Do you ever feel that way with your faith?
Prayer life?
Like you’ve been giving it your best and seeing nothing for so long?
You’re weary.
You know you ought to be praying, but… nothing’s happening.
Maybe you feel like I did on Friday, only worse: like your faith is coming apart in your hand and you feel like tossing it.
Context: This is not so much about prayer for everyday things, but every-day prayer for the coming culmination of God’s kingdom inaugurated some 2000 years ago.
Keep praying and don’t be discouraged.
Don’t give up.
The Judge
It wouldn’t be hard for the original hearers to imagine such a judge—neither is it difficult for us.
positions of power used for self-serving purposes
village judges: established by Rome, similar to tax collectors in the way they were regarded by Jews.
Official title: “Prohibition Judges” (but the Jews would often change one letter in the Aramaic, labeling them “Robber Judges”
As we’ll see this is a judge who doesn’t care about justice.
There is no sense of responsibility to anything higher or bigger than himself.
He could not care less.
In my study, I noted the terms that others have used to characterize such a man: unscrupulous, wicked, cold-hearted, hard-bitten, callous, godless, cold and calculating.
I might add the word: rascal.
Jesus called him the ‘unjust judge.’
The Widow
On one hand Jesus has us picture a man in a position of power (who is about as lousy as they come).
He contrasts that with a woman in a position of utter vulnerability (whose case should have been clear-cut).
Scripture commands special care for oppressed widows and fatherless children
no husband or anyone else to plead her case (Isa 1:17 - learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widows cause”)
She represents those who have nothing and no one; they are oppressed, need help, and have nothing but hope that asking will make a difference
Jesus doesn’t describe her age or her exact situation, only that she has an opponent and believes that right is on her side.
So she comes to one who can and should help, and pleads for justice.
Maybe some has robbed her or defrauder her.
Maybe her deceased husband’s estate has been withheld from her.
I picture a tiny gray-haired lady who means business!
Next case, please
Illustration: phone frustration, waiting on hold forever only to be redirected and redirected and redirected
But she kept coming and eventually got inside his head.
She got him talking to himself: “Though I neither fear God nor respect man,
Don’t you love that?
By her repeated pleas, she managed to get on the judges last nerve.
She bothered him into ruling in her favor.
He wasn’t moved with compassion or steered by justice.
He wouldn’t even budge out of shame.
But this woman was about to to bother him to death!
The Lesson
So Jesus tell this wonderful little story and then brings it home for us.
Paraphrase: ‘Did you hear that?
Even a rascally scoundrel can be bothered into right action.
How much more will God!’
1. Jesus reminds us of the trustworthy character of God
The day of the Lord will come; the world will be judged rightly—but speedily?
(ref to Mal 3:5, when he deems it right to judge, God himself will be a “swift witness” against those who oppress the vulnerable.)
2. Jesus gives us a question: When he returns, will he find faith?
There is a tendency to evaluate God on his short-term performance—and sadly many discontinue their faith based on that evaluation.
Short-term disappointment is to be expected.
Christian faith is long-range faith with constant day-in-and-day-out prayer.
Not to bother God into action, but rather to keeping one’s grip on a sure thing.
Conclusion
We cultivate long-range faith with daily prayer.
Don’t give up your prayer life when your weary of “tugging on the pull-start.”
The value of prayer and faith is not measured by immediate results.
Disappointment and weariness are to be expected, but prayer will prove in the end to be time well spent.
Suggestion for the weary: Psalm 42
Pray: “Come, Lord Jesus!” (Rev.
22:20).
In your life-with-God, think long-term.
Pray long-term.
The bigger picture puts today’s trouble and disappointment in perspective.
[Prayer: that we would live up to our calling (growing into all that children of Yours should be, worthy of what it means to be Christian); that you would transform our desires and inspire goals that correspond with Your eternal plan (give us purpose and enduring spiritual fruit); that the name of the Lord Jesus would be glorified in us; Come, Lord Jesus!]
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9