Circles of Opportunity

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1)  5-4-08…PM…SBC  2)

“Circles of Opportunity”

Colossians 4

Introduction:               Contextual

·         remember that chapters 3-4 were based on the theological foundation of chapters 1-2 – Deity of Christ, Supremacy of Christ and new life in Christ

-          there is never a dichotomy (separation) between theology and practical living

-          if the Bible is not practical for our lives then we can do nothing to make it more practical

-          2 Timothy 3:16-17

 

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Proposition:               Our theology and living must be shared with those outside the faith.


Transition:  We have finally come to the final instructions in Paul’s letter to the Colossians

·         we have seen Paul pour out his heart in this book

·         Paul ended his epistle as he opened it, urging his readers to prayer.[1]

·         now we come to his…

1)      Final Instructions     v2-6

A-    Prayer             v2-4                         (the way athletes are devoted to their sport)

 

1-      Prayer was to characterize the Colossians – Prayer is to characterize SBC

Ø      Paul is calling strongly on believers to persist in prayer. They are to “pray at all times” (Eph. 6:18; cf. Luke 18:1), “pray without ceasing” (1 Thess. 5:17), and be devoted to prayer (Rom. 12:12).[2]

a-      προσκαρτερεῖτε “continue” (ESV, KJV, NKJV), “devote” (NIV, NASB)

1.      to continue to do something with intense effort, with the possible implication of despite difficulty[3]

b-      The command to pray concerned general watchfulness – alert  to the needs going on around them

c-      Paul’s circumstances could have been discouraging as he awaited trial for the gospel. To ensure a proper perspective, Paul urged that their prayer be offered in an attitude of thanks.[4]

·         This kind of prayer sees clearly the obstacles and difficulties but recognizes that God is able to work. The circumstances need not affect one’s joy.[5]

d-     Paul was asking the Colossians to pray for his opportunities in evangelism that he would communicate the Gospel clearly and accurately

Application:               Does our prayers reach the heart issues?        

                                    Example:         Praying for a loved one with an extreme physical condition or circumstances

·         are you praying for their faith, confidence, attitude, response to the situation

·         if God is about the heart shouldn’t we be through prayer – our heart and others

Are you praying for opportunities for evangelism?

·         not for evangelism in the church but for you personally

·         evangelism is predominately done outside the walls of the church

Transition:  From prayer Paul moves on towards…

B-  Evangelism     v5-6        (Great lead in to our study on Personal Evangelism)

 

Ø    Paul just finished speaking of the relationships in the home and now he speaks of the relationships outside the home

Consistency in Life

1-      wisdom involves properly evaluating circumstances and making godly decisions. [6]

2-      If those who say they are believers live as fools, outsiders or unbelievers, will put down the faith and shun the gospel.[7]

3-      The early church had none of the modern means of advertising the gospel, such as TV, radio, tracts, books, magazines, or bumper stickers—and fewer of the scandals and hypocrites.

4-       Yet by living out the truth of the gospel in their personal and corporate lives, they turned their world upside down.[8]

 

5-      Opportunity is fleeting. Life is short, and every day more people die without Christ.[9]

 

·         Doctrine of the Immanent Return of Christ  - Luke 12:40

 

“You also must be ready, for the Son of Man is coming at an hour you do not expect.”

 

                                    Consistency in Speech

 

1-      Paul continued his exhortations on evangelism to the believers by addressing their speech.[10]

2-      When Paul uses the term he has reference to the type of language that results from the operation of God’s grace in the heart.[11]

3-      To speak with grace means to say what is spiritual, wholesome, fitting, kind, sensitive, purposeful, gentle, truthful, loving, and thoughtful. [12] - Ephesians 4:29

4-      Christians need to respond with the right word to those who ask questions[13]

·         not like salt in a wound but like salt like a seasoning

·         Just as salt not only flavors, but prevents corruption, the Christian’s speech should act not only as a blessing to others, but as a purifying influence within the decaying society of the world.[14]

Ø      this is all to be done in a sense of gracious sensitivity to each person and in each opportunity

 

 

 

Application:              

 

  1. Be wise in your response and actions in front of unbelievers knowing that you are an ambassador of Christ
  2. Are you too self-absorbed to share the Gospel?
  3. A genuine passion for God’s glory inevitably leads to a commitment to reach the lost.[15]
  4. What opportunities did you pass up on this week?

2)      Final Greetings      v10-18

A-    Paul concluded this epistle with a rather extended list of greetings.[16]

B-    Since he had never visited Colosse, the people mentioned helped to establish and strengthen a firsthand relationship.[17]

C-    The life of the church was and still is about people

·         Don’s reading of the SBC History at installation service

Let’s remember that it is not buildings or projects but people that are in need of a Savior and instruction in God’s Word.


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[1]Richard R. Melick, vol. 32, Philippians, Colissians, Philemon, electronic ed., Logos Library System; The New American Commentary (Nashville: Broadman & Holman Publishers, 2001, c1991), 321.

cf. confer (Lat.), compare

[2]John MacArthur, Colossians (Chicago: Moody Press, 1996, c1992), 177.

[3]Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament : Based on Semantic Domains, electronic ed. of the 2nd edition. (New York: United Bible societies, 1996, c1989), 1:662.

[4]Richard R. Melick, vol. 32, Philippians, Colissians, Philemon, electronic ed., Logos Library System; The New American Commentary (Nashville: Broadman & Holman Publishers, 2001, c1991), 322.

[5]Richard R. Melick, vol. 32, Philippians, Colissians, Philemon, electronic ed., Logos Library System; The New American Commentary (Nashville: Broadman & Holman Publishers, 2001, c1991), 322.

[6]John MacArthur, Colossians (Chicago: Moody Press, 1996, c1992), 184.

[7]John MacArthur, Colossians (Chicago: Moody Press, 1996, c1992), 184.

[8]John MacArthur, Colossians (Chicago: Moody Press, 1996, c1992), 185.

[9]John MacArthur, Colossians (Chicago: Moody Press, 1996, c1992), 185.

[10]Richard R. Melick, vol. 32, Philippians, Colissians, Philemon, electronic ed., Logos Library System; The New American Commentary (Nashville: Broadman & Holman Publishers, 2001, c1991), 324.

[11]William Hendriksen and Simon J. Kistemaker, vol. 6, New Testament Commentary : Exposition of Colossians and Philemon, Accompanying Biblical Text Is Author's Translation., New Testament Commentary (Grand Rapids: Baker Book House, 1953-2001), 183.

[12]John MacArthur, Colossians (Chicago: Moody Press, 1996, c1992), 185.

[13]D. A. Carson, New Bible Commentary : 21st Century Edition, Rev. Ed. of: The New Bible Commentary. 3rd Ed. / Edited by D. Guthrie, J.A. Motyer. 1970., 4th ed. (Leicester, England; Downers Grove, Ill., USA: Inter-Varsity Press, 1994), Col 4:2.

[14]John Jr MacArthur, The MacArthur Study Bible, electronic ed. (Nashville: Word Pub., 1997, c1997), Col 4:6.

[15] Ryken: City on a Hill, p127.

[16]Richard R. Melick, vol. 32, Philippians, Colissians, Philemon, electronic ed., Logos Library System; The New American Commentary (Nashville: Broadman & Holman Publishers, 2001, c1991), 326.

[17]Richard R. Melick, vol. 32, Philippians, Colissians, Philemon, electronic ed., Logos Library System; The New American Commentary (Nashville: Broadman & Holman Publishers, 2001, c1991), 326.

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