Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.4UNLIKELY
Disgust
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Fear
0.64LIKELY
Joy
0.59LIKELY
Sadness
0.49UNLIKELY
Language Tone
Analytical
0.76LIKELY
Confident
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Tentative
0.38UNLIKELY
Social Tone
Openness
0.95LIKELY
Conscientiousness
0.45UNLIKELY
Extraversion
0.06UNLIKELY
Agreeableness
0.38UNLIKELY
Emotional Range
0.52LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Reasons
The Reason John was the one chosen to receive and distribute this revelation ().
Partner in the tribulation
Boiled in an attempt to kill him and then exiled to Patmos
The kingdom
A witness to the person and work of Jesus
Patient endurance
Trusting in the promises of God and awaiting the same conclusion that we are
The Reason Jesus is the subject of the revelation ().
Imagery
OT parallel to Son of Man ()
John’s focus is on Jesus among the church (lampstands)
Jesus is the priest (tending to the lampstands), the divine (hair), the judge (eyes, feet, voice, and mouth), and the eternal victorious king (his face).
Priest (robe and golden sash)
John is deliberately borrowing language from the Septuagint, where it is used exclusively for the full-length tunic of the high priest; thus his readers would readily understand that Jesus, the “son of man,” is also being presented as the great high priest.
Divine God (hair, )
Reflecting back on Daniel’s vision of the Ancient of Days (God himself)
Judge (eyes, feet, and mouth, )
imagery that most likely anticipates the conclusion of the book (21:11–22:5), where at the eschatological summation of all things the sun is no longer needed for light because of the presence of God and Christ.”
Eyes that penetrate and see all (describe later in Ch 2 & 3)
imagery that most likely anticipates the conclusion of the book (21:11–22:5), where at the eschatological summation of all things the sun is no longer needed for light because of the presence of God and Christ.
Fee, G. D. (2011).
Revelation (p.
18).
Eugene, OR: Cascade Books.
Feet that produce a foundation of moral purity
Mouth which speaks to judge the church () and the world () (OT prophecy attached )
King (alive forevermore)
“imagery that most likely anticipates the conclusion of the book (), where at the eschatological summation of all things the sun is no longer needed for light because of the presence of God and Christ.”
The Reason the church needs to the receive this revelation ().
To comfort our fears
The first words John hears, do not be afraid, are the typical biblical response to one who finds favor in the context of such a vision or encounter.
In this case it is almost certainly an intentional echo of Isaiah 44:2 (cf.
Dan 10:12; Luke 1:13, 30)
The first words John hears, do not be afraid, are the typical biblical response to one who finds favor in the context of such a vision or encounter.
In this case it is almost certainly an intentional echo of Isaiah 44:2 (cf.
Dan 10:12; Luke 1:13, 30)
For John that is the “key” to everything that follows; having experienced death, Christ thrugh his resurrection has stripped Satan of his means of power—death and Hades—and thus “holds the keys” for loosing from Satan’s grip those who are his own.
The first words John hears, do not be afraid, are the typical biblical response to one who finds favor in the context of such a vision or encounter (a likely intentional echo of )
For John that is the “key” to everything that follows; having experienced death, Christ through his resurrection has stripped Satan of his means of power—death and Hades—and thus “holds the keys” for loosing from Satan’s grip those who are his own.
For John that is the “key” to everything that follows; having experienced death, Christ through his resurrection has stripped Satan of his means of power—death and Hades—and thus “holds the keys” for loosing from Satan’s grip those who are his own.
For John that is the “key” to everything that follows; having experienced death, Christ through his resurrection has stripped Satan of his means of power—death and Hades—and thus “holds the keys” for loosing from Satan’s grip those who are his own.
To showcase the power of our king
Jesus is Lord of life and death
No hair of theirs will fall to the ground apart from his knowledge and will (), so those who trust his loving care do not need to fear.
Death will not come to them by accident; when it comes, it comes only in the time our loving Lord permits it.
Greek gods
No hair of theirs will fall to the ground apart from his knowledge and will (), so those who trust his loving care do not need to fear.
Death will not come to them by accident; when it comes, it comes only in the time our loving Lord permits it.
No hair of theirs will fall to the ground apart from his knowledge and will (Matt.
10:29–31), so those who trust his loving care do not need to fear.
Death will not come to them by accident; when it comes, it comes only in the time our loving Lord permits it.
Jesus is Lord of history
Write down what is now and what is to come ().
To prepare for what’s to come
Yes tribulation, but then glory.
Tribulation looks different for everyone (some die, some suffer)
Compromise is possible, so we must fight.
Glory for all who hear and believe!
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