Do All Dogs Go to Heaven?
Notes
Transcript
A righteous man regardeth the life of his beast: But the tender mercies of the wicked are cruel.
To every thing there is a season, and a time to every purpose under the heaven:
A time to be born, and a time to die; A time to plant, and a time to pluck up that which is planted;
A time to kill, and a time to heal; A time to break down, and a time to build up;
A time to weep, and a time to laugh; A time to mourn, and a time to dance;
A time to cast away stones, and a time to gather stones together; A time to embrace, and a time to refrain from embracing;
A time to get, and a time to lose; A time to keep, and a time to cast away;
A time to rend, and a time to sew; A time to keep silence, and a time to speak;
A time to love, and a time to hate; A time of war, and a time of peace.
What profit hath he that worketh in that wherein he laboureth?
I have seen the travail, which God hath given to the sons of men to be exercised in it.
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
I know that there is no good in them, but for a man to rejoice, and to do good in his life.
And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
All go unto one place; all are of the dust, and all turn to dust again.
Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
For, behold, I create new heavens and a new earth: And the former shall not be remembered, nor come into mind.
The wolf and the lamb shall feed together, And the lion shall eat straw like the bullock: And dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the Lord.
Adrian Rogers Sermon Archive 3. Pantheism
Peter Singer wrote, in Animal Liberation, these words: “It can no longer be maintained by anyone but a religious fanatic that man is the special darling of the universe, or that other animals were created to provide us with food, or that we have divine authority over them, and divine permission to kill them.”
But some man will say, How are the dead raised up? and with what body do they come?
Thou fool, that which thou sowest is not quickened, except it die:
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
But God giveth it a body as it hath pleased him, and to every seed his own body.
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.