Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.05UNLIKELY
Disgust
0.03UNLIKELY
Fear
0.58LIKELY
Joy
0.64LIKELY
Sadness
0.09UNLIKELY
Language Tone
Analytical
0.34UNLIKELY
Confident
0UNLIKELY
Tentative
0.71LIKELY
Social Tone
Openness
0.97LIKELY
Conscientiousness
0.49UNLIKELY
Extraversion
0.35UNLIKELY
Agreeableness
0.2UNLIKELY
Emotional Range
0.53LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
God Reveals Himself through His Authority, Power and Presence which Demands a Response
God’s Wisdom
Paul reasoning-using the truth of Scripture
Man’s Folly
They believed in the existence of many gods, but argued in deistic fashion that the gods took no interest in the events of everyday life.
Consequently, Epicureans were critical of popular religion with its localising of gods in many temples and its concern to supply their needs (cf.
vv.
24–25).
The Stoics believed that the human race was one, proceeding from a single point of origin.
Through logic and discipline, they sought ‘to live in harmony with the natural order, which they believed was permeated by a rational divine principle or Logos’.57
They were essentially pantheistic and thought of the divine being as ‘the World-soul’ (cf.
vv.
26–29).
David G. Peterson, The Acts of the Apostles, The Pillar New Testament Commentary (Grand Rapids, MI; Nottingham, England: William B. Eerdmans Publishing Company, 2009), 490.
The “Epicureans” (followers of Epicurus, 341–270 BC) were the agnostics of their day, believing that the gods had nothing to do with human affairs and just found happiness by themselves.
So pleasure or happiness is the highest good and means remaining free of excess living and of fear, avoiding tension and pain.
The Stoics (followers of Zeno, 340–265 BC) were materialists and pantheists who believed the world consisted of material objects infused by divinity that held everything together.
The rational side of humankind is the highest faculty and virtue is the highest good.
To achieve that people must live in harmony with nature and make good, rational choices.
Grant R. Osborne, Acts: Verse by Verse, Osborne New Testament Commentaries (Bellingham, WA: Lexham Press, 2019), 316.
God’s Authority
God is Active
God is creator
God is sustainer
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9