Sermon Tone Analysis

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Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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This morning we enter Holy Week with the familiar passage of Jesus coming into Jerusalem, riding on a donkey, a symbol of humility, and yet among such great pageantry as they roll out their time’s version of a red carpet, throwing down palm branches and their cloaks for Jesus to ride over.
The disciples are cheering and praising God for all the mighty works they had seen.
They’re shouting, “Blessed is the King who comes in the name of the Lord!
Peace in heaven and glory in the highest!”
Did you catch that?
“Blessed is the King...” they fully expected Jesus to become King over his people on earth.
You can imagine their excitement.
But...
Not everyone was cheering.
The Pharisees in the crowd don’t seem to be happy.
Some of them said to him, “Teacher, rebuke your disciples.”
If you picture the scene you can hear their indignation.
They’re treating you like King.
You’re not the King.
You’re not the messiah!
IF you were, you’d keep the rules like we do.
Rebuke your disciples!
And once again, Jesus changes the perspective.
“I tell you, if these were silent, the very stones would cry out.”
He’s letting them know that he’s not just an earthly King, he is King over all of creation!
And then, in Luke we see something that we wouldn’t imagine from a King entering a city victoriously.
Jesus wept.
The only other time I remember Jesus weeping is over the death of Lazarus.
But here...
Jesus is weeping over the city!
Why?
Look at verses 42-44:
This is why he wept.
The people did not know the things that made peace, and now they’re hidden from their eyes.
The people did not realize the enemy is real.
The people did not realize the time of their visitation.
They didn’t know when the Messiah was coming!
Neither do we.
A STORY IS TOLD…
There’s a story told of an apprentice demon, soon to be sent to earth on his first mission, who is preparing for a last-minute strategy session with his master.
The young demon is a fast learner.
He has realized that the unbelieving world is already in his master’s power and that it would be a poor sue of his time and resources to focus his schemes on the lost.
Rather, his strategy is to focus on neutralizing the Christians in their evangelistic work.
“They could do the most harm” he reasons, “so I must keep them from the destructive work, modeled so well by Paul 2,000 years ago, of ‘opening the eyes of the unbelieving that they might turn to God from Satan’ (Acts 26:18).
He shudders at the thought of Paul’s success.
The demon then shares his strategy with his master.
“I’ll try and convince Christians that there is no such thing as sin,” he says.
“Then they will stop sharing the good news.
The answer will soon become irrelevant if I eliminate the question.”
“This is only a part of my plan,” says Satan, “but it cannot be the focus, for most of our enemies realize the reality of sin.
Even those in our power sometimes, in rare moments of clear thinking, realize sins’s destructiveness.
You’ll confuse some of the enemy, but not all of them on this.”
“Well then, Ill convince the church that there is no hell, that even if there is sin, there are no eternal consequences.”
“Good thinking,” replies Satan.
“You will confuse some with this, but still the prospect of judgment is so ingrained in men, even those in our power, that this will not neutralize the enemy.
Most will see through the deception.”
The young demon thinks for a moment, and then a look of triumph floods his face.
“I’ve got it!
I’ll convince them that there is no hurry.
They can have their doctrines of sin, heaven, and hell.
I’ll just help them rationalize away their lack of conviction on these matters by whispering in their ears, “There is no hurry; don’t inconvenience yourself.
Save it for later.’
They are all so prone to be concerned with their own cares and problems anyway, that they will buy right into it.”
“You have done well,” says Satan. “You will see great success in neutralizing the enemy with this strategy.”
(C.S. Lewis)
[As summarized by John C. Maxwell in One Hour With God, ©1994 (Injoy publishing).
In the chapter on “Sharing Your Faith”.]
Jesus, our Messiah approaches the city of Jerusalem - the capital city - an urban center - a microcosm of the intersection of several faiths and what is his reaction?
He weeps.
He recognized their lostness and that they’re out of time.
The words of John ring loudly in this passage:
Jesus wept.
Jesus understood this is their last chance and there is no sense of urgency, there is no sense that the way they are living their lives makes any difference because…well, the judgment may be coming, but in their eyes, it’s not there yet.
Jesus tells us he will come like a thief in the night.
Remember Matthew 24:44?
It is important for you and I as followers of Christ that our head knowledge of Jesus and God connect to our lives.
As D.L. Bock wrote:
“His character is not revealed in a set of philosophical propositions.
It comes through what he is doing in people’s lives.”
Bock, D. L. (1996).
Luke (p.
498).
Grand Rapids, MI: Zondervan Publishing House.
Like the disciples here in our passage who proclaim Jesus King based upon the miracles they have seen, so we proclaim Jesus when we share how Jesus works in our lives.
There are two very clear applications in our verses today:
God has given us evidence of God’s control.
We say God is in control and we profess to believe in that, but our faith needs to move from our heads to our actual lives.
It’s not merely a philosophical premise that we hope is true.
If we believe it to be the truth we should behave as such.
2. It is important to make a decision about Jesus.
Again from D.L. Bock:
We should contemplate the consequences of rejecting God’s offer of grace in Jesus.
God desires our allegiance.
When we refuse to give it, we become responsible for that choice.
A time will come when we will have to own up to our decision.
Making the right decision determines the character of that meeting.
Bock, D.L. (1996).
Luke (p.
498)
There is a crisis going on around each one of us.
People of Milton, Edgewood, Federal Way, Fife, Tacoma, Sumner, Puyallup, Auburn are literally going in a direction that leads to death.
What are each one of us doing about it?
Don’t leave it up to your neighbor, pastor, elder, deacon.
What are you doing about it
A prominent businessman was in Sydney, Australia on business.
Having some time to spare he was walking in one of the open markets there when he was approached by a man who asked, “Excuse me, may I ask you a question?”
“Sure”, the man answered.
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