Making Your Requests Known to God

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Making Your Requests Known to God

February 10, 2008

Philippians 4:4-7

 

In many churches, today 2008 began with a prayer week. In some places, 2008 began with 40 days of prayer. We began our prayer emphasis the second Sunday of January. Today is the fifth consecutive Sunday I have preached on prayer, but it won’t be the last. I would like to see our personal emphasis on prayer last not a week or even forty days, but for 366 days this year. Why do we have a concerted prayer thrust at the turn of each year? We did it last year, we are doing it now, and we’ll probably do it again next year. Why? We do it to make a statement as a church—a statement to God, to the world, and to our own people—that we exist as a church to do things that we cannot do without the special, supernatural grace of God. These prayer weeks proclaim that Good Shepherd Community Church exists mainly to do the humanly impossible.

Most of what you see happening at this church can happen without that special, supernatural grace. Common grace—the general providence of God—that sustains our bodies, and minds, and wills, and the whole of nature itself, is enough to account for preaching and teaching and singing and evangelism and missions. Balancing our church budget can be done without supernatural intervention - that is not why we exist.

We Exist to Do Things That Can't Be Done without God's Special, Supernatural Grace – God-sized things!

       Good Shepherd Community Church doesn't exist to preach, but to preach in the power of the Holy Spirit so that people are supernaturally awakened from unbelief and changed beyond what any human could cause.

       We don't exist to teach Sunday school, but to teach in the power of the Holy Spirit so that children and young people and adults are supernaturally converted and built up in faith and love beyond what any human could cause.

       We don't exist to sing, but to sing in the power of the Holy Spirit because the affections of our hearts are supernaturally illumined, and the glory of Christ is seen and savored beyond what any human or any music could cause.

       We don't exist to do evangelism and missions, but to do evangelism and missions in the power of the Holy Spirit so that hard, unbelieving hearts would be supernaturally changed into soft, believing hearts.

And the list could go on and on. Do you see this? Are we in agreement on this? We are not a club. We are not a mere social organization. We are not a weekly pep rally. We are a covenant band of saved sinners who have been supernaturally converted from unbelief to belief in Jesus as our God and our Savior and our Treasure. We are a people in whom the Spirit of the living Christ mercifully dwells. Romans 8:9, “Anyone who does not have the Spirit of Christ does not belong to him.”

Therefore, everything extraordinary we aim to accomplish as a church is impossible without God's special, supernatural action. From the making of a dish for Family Sunday, to the changing of a diaper in the nursery, to the preaching of a sermon—our aim in all of it do it by the grace that God supplies so that in everything he gets the glory. And that is impossible without God's special, supernatural grace.

We make this clear—we declare this and show this—by having six weeks of concerted prayer at the turn of each year. I hope we demonstrate concerted prayer all year long. But once a year, at least, we lift the banner extra high and say, we exist to do things that we cannot do without the special, supernatural grace of God.

And the reason a prayer month shows this is that God has designed and ordained and planned and promised that he will act for us when we pray. God has promised to do for us things we cannot do our for ourselves when we pray—that is, when we get on our faces before God and confess our sins, and give thanks for his grace, and lift up the cup of salvation, and plead for him to fill it with supernatural blessings for the needs in our lives and families and church and homes and town and surrounding area and this country and the world.

Is it not breathtaking to hear Jesus say, “ Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you” (Matthew 7:7). Isn't it sad to hear his brother James say, “ You do not have, because you do not ask” (James 4:2)! Or to put it positively, “If you had asked, God would have acted to meet your need.”  Listen to Mark 11:24: Listen to me! You can pray for anything, and if you believe, you will have it.”  This is astonishing: God acts in response to prayer. The all-knowing, all-foreseeing, all-planning, all-governing God wills for your Christ-exalting prayers to be the occasion of his action.

This is why prayer month makes the statement that we exist to do things that we cannot do without the special, supernatural grace of God—because God planned and promised that he would do these things in answer to prayer . So when we plan to pray in a concerted way, we are saying: the special, supernatural action of God is essential in the life of this church.

Think about the special supernatural action of God in relation to our church. We exist to spread a passion for the supremacy of God in all things for the joy of all peoples through Jesus Christ. If that's why we exist, then our success is utterly dependent on the special, supernatural work of God. Nobody has a passion for God's supremacy in all things for Christ's sake without a supernatural conversion. Try and see what you can do to make a person with no spiritual interest have a joyful, Christ-exalting passion for God's supremacy in all things.  Can you summon up this passion in your non-believing child or neighbor or friend? You can’t, can you? Only God can do this. That is why we pray without ceasing. That is why we declare this loudly with a month of concerted prayer. Now our formal month of prayer was last month, but we will keep on with our prayer emphasis for the next couple of weeks.

God does not intend to complete his saving purposes in the world without prayer. He will complete these purposes! That is crystal clear in the Bible. And he will do it by prayer . That is also crystal clear.

Listen to Paul in 2 Thessalonians 3:1, “Pray for us, that the word of the Lord may speed ahead and be honored, as happened among you.” In other words, the word of God came to you, and by God's sovereign grace you heard it for what it really is, the word of God, and you believed, and you forsook your idols, and you are eagerly waiting for the coming of Jesus to deliver you from the wrath to come, and you are living lives of love. That's what happens when the word of God “speeds ahead and is honored”. And Paul says, Pray, that it may happen!

Why would he say that? Because the advance of God's saving power happens in response to prayer. God will see to it that there are praying people, because he means to get the job done. If prayer is a means to an absolutely certain end, then God will see to it. He will see to it that there are praying churches, that the word might “speed on and be honored.”

My desire and my prayer is that we will be one of those praying churches — that we would not be passed over and just left with our human successes, which have no eternal value. How sad would that be, to get to heaven and find all your/my efforts were hay, straw and stubble because no prayer was in them, only human effort?

If there were time, I would love to do an extended exposition of Philippians 4:6-7. Turn there with me now. It is our key passage for today. But, for today, I simply want to read it, make a brief comment, then stand on it, and trust the Lord to apply it to your life as I unfold the vision that I have for Good Shepherd Community Church as a praying church. So let's read it: “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

The effect of faithful prayer here is stated first negatively, then positively. Negatively: “Don't be anxious about anything.” Positively: “The peace of God, which passes all understanding, will guard your hearts and minds in Christ Jesus.” Paul promises that a life of faithful, Christ-dependent, Christ-exalting prayer will be a life protected from anxiety by God's peace.

If you want victory over worry and you want to have the steady enjoyment of God's peace, then here is Paul's prescription: “In everything by prayer and supplication with thanksgiving let your requests be made known to God.” Don't miss the words “in everything.” In everything . . . let your requests be made known to God.” Pray about everything. Stay in a mindset of prayer all day. Don't just pray in crises. Pray about everything—that whether you eat or drink, or whatever you do you would glorify God (1 Corinthians 10:31 ). The most crucial prayer for every situation and action should start: “Hallowed be Thy name” (Matthew 6:9). His name is holy. He is able. Trust Him.

How do we do this? Paul uses three different words in verse 6. First, “prayer ”—that's the broad word of spiritual devotion, including different kinds of prayer. Then “supplication ”—that's the narrow word that focuses on the kind of prayer, namely, asking for help. “ And with thanksgiving ”—that's the humble, non-demanding mindset that flavors all of prayer with our attitude of gratitude. Making requests thankfully means that we will be content and grateful with whatever God wisely and lovingly gives us. And we know that he will hear our prayer and wisely and lovingly give us what's best for us.

When we let our specific requests for help be made known to God in the devotion of prayer, with a heart that is thankful for everything God designs for us, the pleasures and the pain—then his peace will guard our minds and free us from anxiety in a way that defies mere rational explanation; it surpasses all understanding.

Oh, that the Lord might make you feel the joy and the wonder and the power and privilege and the peace of a life of prayer!

I want to give you a sketch of a dream or a vision of what prayer might look like at our church if we were increasingly gripped by this great privilege.

First, Jesus said in Matthew 6:6, “When you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.” So I dream of Good Shepherd Community Church with dozens of people daily finding a secluded place and time for personal communion with God, confessing sins, thanking God for blessings, praising him for his perfections, asking for help in your life, and interceding earnestly for others. Every day in your solitary place and time.

Second,  the apostle Peter said 1 Peter 3:7, “Husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.” So I dream of a church with hundreds of married couples on their knees together, not with the children at meals or for family devotions, but just the two of you praying out loud together for each other's holiness, and for your marriage, and for your children, and your church, and your neighbors, and our missionaries, and the advance of God's saving power in the world.

Third, and since the apostle Paul said in Ephesians 6:4, “Fathers . . . bring . . . up [your children] in the discipline and instruction of the Lord,” I dream of a Good Shepherd Community Church with dozens of families where every day not just at meal time but in the morning, or in the evening, or both, the children are gathered and the word of God is read and everyone prays so that the smallest children learn from the earliest times: prayer is an essential part of my parents' lives and our life as a family. We exist to do things that can't be done without God's special, supernatural grace. And all the while they are learning how to pray.

Fourth, since James, the brother of Jesus, said in James 5:16, “Confess your sins to one another and pray for one another, that you may be healed,” I dream of a church with many small groups and dozens of deep friendships where people are praying for each other—hands on prayer for healing, for reconciliation, for lost loved ones, for seemingly intractable sin, for endurance in faith, and where groups and friends are uniting to pray for a cause together, and where the mission of the church is carried in prayer.

Fifth, and since the twelve apostles said in Acts 6:4, “But we will devote ourselves to prayer and to the ministry of the word,” I dream of a church where all meetings do not just hurry into human discussion with an opening prayer, but linger with the Lord in a season of prayer and soak the meeting in prayer and then return to prayer during the meeting, so that the way the work of the meetings is done is by prayer.

Sixth,  and it is clear that the Bible expects us to pray out loud together as a church and not just in solitude. In Psalm 63, verses 3 and 5, King David states that he uses his lips to praise God,; his mouth to offer joyful praise. In 1 Corinthians 14; Paul exhorts the church to use prayer for the edification or building up of the church. In other words, God means for us to pray sometimes so that others can hear us and say “Amen” to our prayers and can be built up in faith by hearing what we pray.

Therefore, I dream of a church with prayer meetings often, not just Tuesday nights, that many more people attend so that they can build each other up in prayer and speak to God together and not just in isolation. I dream of special nights of prayer  and mornings of prayer with dozens praying. I keep remembering Jim Cymbala’s church, Brooklyn Tabernacle, where if you want a seat at the prayer meeting, you better come early

Seventh, and finally, since the essence of worship is vertical communion with God, as it states in Matthew 15:8-9: “`These people honor me with their lips, but their hearts are far away. Their worship is a farce, for they replace God's commands with their own man-made teachings.' " I dream of worship services in which everyone is radically, deeply, joyfully, authentically engaged with God in prayer all through the entire service—praying as you come, praying as you sing, praying as you listen, praying as you go. Worship is nothing if it is not the engagement of the heart and mind in prayer to God, confessing, thanking, praising, pleading. Oh, that all of those people in corporate worship would not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And may the peace of God, which surpasses all understanding, guard your hearts and your minds in Christ Jesus. And set you free to seek the kingdom first.

In closing, I want to share with you a short story which came by email recently. It is called “Hot Chocolate.” A group of graduates, well established in their careers, were talking at a reunion and decided to go visit their old university professor, now retired. During their visit, the conversation turned to complaints about stress in their work and lives. Offering his guests hot chocolate, the professor went into the kitchen and returned with a large pot of hot chocolate and an assortment of cups - porcelain, glass, crystal, some plain looking, some expensive, some exquisite – telling them to help themselves to the hot chocolate.

When they all had a cup of hot chocolate in hand, the professor said: "Notice that all the nice looking expensive cups were taken, leaving behind the plain and cheap ones. While it is normal for you to want only the best for yourselves, that is the source of your problems and stress. The cup that you're drinking from adds nothing to the quality of the hot chocolate. In most cases it is just more expensive and in some cases even hides what we drink. What all of you really wanted was hot chocolate, not the cup; but you consciously went for the best cups... and then you began eyeing each other's cups.

Now consider this: Life is the hot chocolate; your job, money and position in society are the cups. They are just tools to hold and contain life. The cup you have does not define, nor change the quality of life you have. Sometimes, by concentrating only on the cup, we fail to enjoy the hot chocolate God has provided us. God makes the hot chocolate, man chooses the cups.

The happiest people don't have the best of everything.

They just make the best of everything that they have.

And the best that God gives us is the privilege of prayer. “Rejoice in the Lord always, and again I say REJOICE!”

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