Sermon Tone Analysis

3-22-98 \\ \\ HOW TO BUILD A GOOD TESTIMONY \\ IN A PAGAN SOCIETY \\ GENESIS 25 & 26 \\ \\ Isaac is one of those unfortunate individuals who lived his life in the shadow of a great father.

There was no way that \\ Isaac could ever match the achievement of his father.

Yet, his relationship with his father was not totally negative.

\\ God chose Isaac to be the one through whom the Covenant would continue.

And from the time of Abraham’s death \\ until Isaac’s death it was obvious that God’s blessing was upon the life of Isaac.

We are told more than once in the \\ inspired record that it was “because of Abraham, God’s servant.”

So Isaac was a beneficiary of the good heritage of \\ a good father.

\\ \\ While from one perspective there is nothing outstanding about the life of Isaac, yet his life has significance.

Like his \\ father Abraham, he lived out his days as a sojourner in the midst of a pagan society.

But to a remarkable degree he \\ was able to build a good testimony with this pagan society.

His walk with God was such that they were able to \\ recognize the uniqueness of his God.

\\ \\ We first become aware of this after his unfortunate encounter with Abimelech.

When it became obvious that the \\ blessings of God were upon Isaac, Abimelech said to him, “Go away from us, for you are much mightier than we.”   \\ This first reference may indicate nothing more than that he had achieved more material prosperity than his pagan \\ neighbors.

But it could also be an indication that they were recognizing the benefits his life received from his God.

\\ \\ In the next encounter with Abimelech the testimony becomes even clearer.

Abimelech confesses, “You are now the \\ blessed of the Lord.”

It is significant that Abimelech uses the name Yahweh for God in this passage.

When \\ Abraham had had his encounter with probably the grandfather of this Abimelech, Abimelech had acknowledged God \\ as Elohim.

Elohim is the name for the God of power and the most common name for God in the Old Testament.

\\ Yahweh was the name of God in His special relationship with Abraham.

It is the name of the God of the covenant.

\\ So, the life of Isaac had become such that even the unbelieving world around him had become aware of and was \\ ready to acknowledge the uniqueness of his relationship with God.

It was not based as much upon what Isaac said \\ as it was what Isaac did.

\\ \\ This is a role that all of God’s people are to play in the midst of a pagan society.

We are to so walk with God that \\ they will become aware of the uniqueness of our God.

In the New Testament Jesus said, “Let your light so shine \\ before men that they may see your good works and glorify the Father which is in heaven.”

Simon Peter in his first \\ letter set forth the same truth, when he wrote this word: “Beloved, I beg you as sojourners and pilgrims, abstain from \\ fleshly lust which war against the soul, having your conduct honorable among the gentiles, that when they speak \\ against you as evildoers, they by your good works which they observe glorify God in the day of visitation” (I Peter 2: \\ 11-12).

Isaac gives us an example of a man doing this very thing.

Let us see what we can learn about building a \\ good testimony in the midst of a pagan society from the life of Isaac.

\\ \\ I.  KEEP THE FAITH IN HARD TIMES.

\\ Isaac was a man of faith just like his father Abraham.

And like his father his faith did not keep him from encountering \\ hard times.

The record of his life includes some of the difficulties that he faced.

“There was a famine in the land, \\ besides the first famine that was in the days of Abraham.”

Like Abraham Isaac found himself living through another \\ time of depression.

In this time of depression he moved with his family into the land of Abimelech of the Philistines.

\\ When he moved to the region controlled by Abimelech, God visited with him.

God said to him, “Do not go down to \\ Egypt; dwell in the land which I tell you.

Sojourn in this land and I will be with you and bless you.”

This word of \\ caution and promise was just the encouragement that Isaac needed.

\\ \\ The historical record reads, “So Isaac dwelt in Gerri.”

In other words, Isaac kept the faith in hard times.

Instead of \\ going to the land of Egypt where life might be easier, he gave heed to the word of God.

He obeyed the word that the \\ Lord had given him and stayed where he was.

This is one of the significant ways that you can build a testimony with \\ the pagan world in which you live.

How do you react in hard times?

What do you do when things don’t go your way?   \\ How do you deal with the disappointments of life?

Can you handle a great depression?

If you will be steadfast in \\ your faith and consistent in your walk even in hard times, the unbelieving world around you will take notice.

It was a \\ part of the building of a good testimony.

\\ \\ II.

BE HONEST ABOUT YOUR FAILURES.

\\ It would be better if we did not have to include this section from Isaac’s life.

It is a repeat of the failures of his father \\ Abraham.

Is it not amazing how flaws can pass from one generation to another generation?

Just like his father \\ Abraham, Isaac employed the use of deception with his neighbors.

When asked about Rebecca he said, “She is my \\ sister;” for he was afraid to say, “She is my wife,” because he thought, “Lest the men of the place should kill me for \\ Rebecca, because she is beautiful to behold.”

\\ \\ The outcome of this deception was a little bit different from that of Abraham.

Abimelech did not take Rebecca to be \\ his wife but after an extended time he did observe Isaac treating Rebecca in a way that a man would not treat his \\ sister.

It was obvious to Abimelech that Rebecca was more than a sister to Isaac.

\\ \\ To the credit of Isaac when he was confronted with his failure, he was open and honest in his confession.

He told \\ Abimelech exactly how it was and why he had done what he did.

Abimelech had some words of stern rebuke to him, \\ “What is this you have done to us?

One of the people might soon have lain with your wife and you would have \\ brought guilt to us.”

Then Abimelech charged his people to be careful how they regarded Isaac and not to be guilty \\ of any transgression against him.

\\ \\ It should make us aware that it is not necessary to live a perfect life in order to have a good testimony.

Indeed when \\ you have failed, a good testimony is still a good possibility.

But if you have a good testimony you have to be honest \\ about your failures.

You must not deny them, seek to cover them, make excuses for them, or any such response.

\\ Instead you must admit what you have done and tell it like it is.

The world can deal with our failures if we are honest \\ about them.

They will still take us as someone of value if we can be honest about our shortcomings.

\\ \\ III.

LET THE LORD FIGHT YOUR BATTLES.

\\ \\ This may be the more difficult of these essential things in the building of a good testimony.

After his unfortunate \\ encounter with Abimelech, Isaac settled in the land and began to plant.

God blessed his efforts a hundred fold.

His \\ prosperity became so obvious that the Philistines became envious of him.

Abimelech finally encouraged Isaac to \\ move on.

When he left the region of Abimelech he pitched his tent in a direction that had been previously traveled \\ by his father, Abraham.

\\ \\ As he journeyed along the trail his father had traveled before he began to unstop the wells that his father had dug.

\\ At some point in the past the Philistine had filled up the wells that Abraham had dug.

When Isaac began to unstop \\ them and allow the water to be reclaimed, this became a point of conflict with the Philistines.

When he found the \\ running water, they came and said, “The water is ours.”

Instead of defending his right to the well although he did \\ have a right, he chose to let God fight his battles.

He named the first well over which they had conflict Esek.

The \\ word means “contention.”

He gave it the name “contention” and moved on allowing his God to be the defender of his \\ rights.

\\ \\ Then he dug another well and it occasioned another quarrel.

The Philistines placed a claim upon it.

Again he \\ turned the battle over to the Lord.

He called the second well “Sitnah.”

“Sitnah” means enmity.

They were indeed \\ manifesting a spirit of enmity, but instead of quarreling about it, Isaac moved on and allowed God to fight his battles.

\\ \\ This was a vital part of his building a testimony.

How do you respond to injustice and wrong?

What do you do when \\ someone is taking advantage of you?

If you who are interested in having a valid testimony with this unbelieving \\ world that our God is a mighty and faithful God, you will allow God to fight your battles.

\\ \\ This is precisely the instruction the apostle Paul gave to Christians in the book of Romans.

He said that: “we are to \\ overcome evil with good.”