Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
Emotion
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Anger
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Everyone has restrictions
Everyone has restriction whether self restriction or restriction from job, marriage, friendship
There are lines that cannot be across otherwise there a penalty impose
God want to limit You so He can Work through You
We wrestle with what ourselves and our restriction
God had to impose a limit on Jacob in order to change his name, and become God like
Weakness - Defined as From G772; feebleness (of body or mind); by implication malady; moral frailty: - disease, infirmity, sickness, weakness.
The uncut hair of the Nazirite is his distinction.
(In this respect the priest differs; though forbidden to shave his hair, he is compelled to trim it; cf.
Ezek.
44:20.)
Its importance is indicated by the root of the term Nazirite, נזר, which refers at times to the hair (Num.
6:6, 7, 12, 18; Jer.
7:29.
Note the parallelism in Gen. 49:26; Deut 33:16).
Since hair continues to grow throughout life (and apparently for a time after death), it was considered by the ancients to be the seat of man's vitality and life-force, and in ritual it often served as his substitute.
A ninth-century B.C.E.
bowl found in a Cypriot temple contains an inscription on its outside surface indicating that it contained the hair of the donor.
It was placed there, if the reconstructed text is correct, as "a memorial" to Astarte (cf.
Ex. 28:12, 29; 30:16; Num.
10:10; Zech.
6:14), i.e., as a permanent reminder to the goddess of the donor's devotion.
The offering of hair is also attested in later times in Babylonia (Pritchard, Texts, 339–40), Syria (Lucian, De dea Syra, 55, 60), Greece (K.
Meuli), and Arabia (W.R. Smith).
The Nazirite hair was a memorial of the person, life, dedication and consecration to God.
To cut if off mean you remove the testimony.
So the enemy will try to get you to destroy your testimony by you revealing your weakness.
But your restriction or limitation or vows allow you to protect your testimony.
The doors in your live that are not shut or sealed, will be the door that the enemy will open
Samson reveal his secret to his anointing and the power of God work in his life because of the lust of eye.
because of that the enemy cut his eye out.
What the enemy met for back God bring good.
Samson had repented and that which removed his testimony was removed, now his testimony was restablished
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