A Change In Motivation
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Intro: "What is framing theory?"
Looking for the answer always leads to introductory material. This is frustrating because I just want to know a simple definition. But that information is important. Just as all that Paul has given us by way of explaination in Rom. 6:1-11.
So, now we get to how we navigate the struggle with sin. In a classic Leadership cartoon by Mary Chambers, two couples are seated in a living room engaged in Bible study. One of the women is speaking. "Well," she says, "I haven't actually died to sin, but I did feel kind of faint once.
12 Therefore do not let sin reign in your mortal body so that you obey its lusts,
12 Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.
13 Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone.
14 But each one is tempted when he is carried away and enticed by his own lust.
15 Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.
16 Do not be deceived, my beloved brethren.
17 Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.
18 In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures.
This is how the process works.
Lusts in the flesh rise up and we are then inticed by them to carry them out.
15 Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him.
16 For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.
17 The world is passing away, and also its lusts; but the one who does the will of God lives forever.
The lusts are there because we love the world.
To “love the world” means to place it’s offering in a greater priority than God.
1 Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin,
2 so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God.
It is a struggle, don’t be fooled. When we forget that it is a struggle we tend to think we have no control.
When we understand the struggle and our greater desire, we heighten our ability to resist.
Change what you desire.
Change what you desire.
The guinea worm is a parasite found in certain areas of central Africa. It begins its life as a larvae and often hitches a ride in a millimeter-long crustacean called cyclops. When a human drinks water from a stream, the cyclops enters the stomach where gastric juices make short work of the cyclops. The larvae of the guinea worm, however, are not destroyed.
The worms poke holes in the human's intestine and go for a swim.
After about three months, the male and female larvae get together.
About one year later a full-grown guinea, the width of a paper clip wire and up to three feet long, begins to move through the body of its human host, causing tremendous pain.
Finally, the worm pokes out of the host's body—probably through the foot. If not removed, the parasite will eventually lead to its host's death.
Once the worm exposes itself, it can only be removed a few centimeters a day. Otherwise the worm will pull apart and die, resulting in infection and possibly death for its host. Sometimes the painful process takes weeks or months.
The guinea worm is like sin in three important ways:
First, sin is easy to get involved in. Just like drinking the water from a stream seems simple and harmless, so often does sin.
Second, sin is difficult to get rid of once it has taken hold. When sin "pokes its head" out of our lives, and we recognize it has to be dealt with, we should act. Forgiveness comes quickly, but many times the process of getting free from its pull is slow and agonizing.
Finally, like the guinea worm, sin when left unchecked can kill you.
13 and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.
“Presenting” = lit. “place at the disposal of...”
The primary reason is that we are dead to sin.
11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
Start playing for the home team.
Start playing for the home team.
The story of "Wrong Way Riegels" is a familiar one, but it bears repeating.
On New Year's Day, 1929, Georgia Tech played UCLA in the Rose Bowl. In that game a young man named Roy Riegels recovered a fumble for UCLA. Picking up the loose ball, he lost his direction and ran sixty-five yards toward the wrong goal line. One of his teammates, Benny Lom, ran him down and tackled him just before he scored for the opposing team. Several plays later, the Bruins had to punt. Tech blocked the kick and scored a safety, demoralizing the UCLA team.
The strange play came in the first half. At half-time the UCLA players filed off the field and into the dressing room. As others sat down on the benches and the floor, Riegels put a blanket around his shoulders, sat down in a corner, and put his face in his hands.
A football coach usually has a great deal to say to his team during halftime. That day Coach Price was quiet. No doubt he was trying to decide what to do with Riegels.
When the timekeeper came in and announced that there were three minutes before playing time, Coach Price looked at the team and said, "Men, the same team that played the first half will start the second." The players got up and started out, all but Riegels. He didn't budge. The coach looked back and called to him. Riegels didn't move. Coach Price went over to where Riegels sat and said, "Roy, didn't you hear me? The same team that played the first half will start the second."
Roy Riegels looked up, his cheeks wet with tears. "Coach," he said, "I can't do it. I've ruined you. I've ruined the university's reputation. I've ruined myself. I can't face that crowd out there."
Coach Price reached out, put his hand on Riegels's shoulder, and said, "Roy, get up and go on back. The game is only half over."
Riegels finally did get up. He went onto the field, and the fans saw him play hard and play well.
All of us have run a long way in the wrong direction. Because of God's mercy, however, the game is only half over.
14 For sin shall not be master over you, for you are not under law but under grace.
We are no longer under a “brownie point” system. What we doesn’t determine who we are.
Who we are determines what we do.
Settle into your new home.
Settle into your new home.
New York Times reporter Nicholas Kristof chose two Cambodian prostitutes and attempted to buy their freedom from their brothel owners. He selected young women who were there against their will, willing to tell their story, and actually wanted to leave prostitution.
The first woman, Srey Neth, was a simple transaction. For $150, Kristof left with the girl and a receipt. Srey Mom's situation proved more difficult, since the brothel owner demanded more money. Kristof writes:
After some grumpy negotiation, the owner accepted $203 as the price for Srey Mom's freedom. But then Srey Mom told me that she had pawned her cellphone and needed $55 to get it back.
"Forget about your cellphone," I said. "We've got to get out of here."
Srey Mom started crying. I told her that she had to choose her cellphone or her freedom, and she ran back to her tiny room in the brothel and locked the door.
With Srey Mom sobbing in her room and refusing to be freed without her cellphone, the other prostitutes—her closest friends—began pleading with her to be reasonable.
Even the owner of the brothel begged her to "Grab this chance while you can," but Srey Mom hysterically refused to leave.
Srey Mom only stopped crying when Kristov agreed to buy back the cellphone too. Then she asked for her pawned jewelry to be part of the deal.
Kristof reflected upon the complex emotions making the decision to leave the brothel so difficult.
I have purchased the freedom of two human beings so I can return them to their villages. But will emancipation help them? Will their families and villages accept them? Or will they, like some other girls rescued from sexual servitude, find freedom so unsettling that they slink back to slavery in the brothels? We'll see.
Sometimes we may resemble this woman. Though Christ sets us free from sin and death, how often we choose to live in slavery rather than newness of life.
Change what you desire.
Start playing for the home team.
Settle into your new home.