Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.21UNLIKELY
Disgust
0.45UNLIKELY
Fear
0.14UNLIKELY
Joy
0.48UNLIKELY
Sadness
0.51LIKELY
Language Tone
Analytical
0.36UNLIKELY
Confident
0.26UNLIKELY
Tentative
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Social Tone
Openness
0.86LIKELY
Conscientiousness
0.75LIKELY
Extraversion
0.06UNLIKELY
Agreeableness
0.48UNLIKELY
Emotional Range
0.61LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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Vindication of God
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The tragic unbelief of Israel (9:1-5)
1.1
The apostle’s sorrow (vs.
1-3)
1.2
The unbelievable unbelief (vs.
4-5)
1.3
The charge against God- Has His Word failed?
(vs.
6a)
#.
The vindication of God (9:6b-11:36)
2.1 – “For not all who are descended from Israel are Israel”- Issue of Election
2.1.1
Abraham’s real children (6b-9) “it is not children of the flesh who are children of God, but the children of the promise are counted as descendents”
2.1.2
Isaacs’s son Jacob and the reversal of primogeniture (vs.
10-13) “God’s “prothesis kat’ eklogen” must stand, not because of works, but because of His call”.
2.1.2.1 Charge of God’s injustice- Rebuttal #1 God is Free to show mercy and compassion to whom He will ( 9:14-18)
Vs.
16 “So it depends not upon mans’ will,…cf.
Jam. 1:18
Vs.
18 “So then He has mercy upon whomever He,.
2.1.2.2 Charge of God’s injustice- Rebuttal #2- God’s Freedom As the Master Potter (9:19-29)
2.1.2.2.1
The audacity of questioning the Master Potter (vs.
20-21) cf.
Is. 45:9
2.1.2.2.2 God has endured with much patience the vessels of wrath made for destruction (vs.
22-26)
- desiring to show His wrath
- to make known His power
- in order to make known the riches of his glory for the vessels of mercy
vs.
23b “which he prepared
beforehand for glory”
vs.
24 “whom He called, Jew~/Gentile
Gentile- Hos.
2:25; 2:1
Jew- Is. 10:24, Hos.
2:1, Is. 1:9
2.1.2.2.3 God’s preserves a Jewish remnant in the midst of
Jewish unbelief (vs.
27-29)
2.2
Israel’s Unbelief~/Rejection of the Messiah (9:30-10:21)
Gentiles who did not pursue righteousness have attained it, that is a righteousness through faith; but that Israel who pursued the righteousness
Which is based on law did not succeed in fulfilling that law (vs.
30) Why?
2.2.1
Because they did not pursue through faith, but as if it were based on works (vs.
32a)
2.2.2
Because they stumbled over the “stumbling stone” (vs.
32b-33)
Vs.
33 a composite of Is. 28:16, Is. 8:14, Is. 28:16 cf.
Mt. 21:42,44
Acts.
4:11, I Peter 2:4,6-8
[ My heart’s desire and prayer to God for them is that they may be saved[10:1
2.2.3
Because their religious zeal is misguided (10:2-4)
2.2.3.1
“They did not subject themselves to the r. of God (10:2-4
“not knowing about the r. that comes from God
“seeking to establish their own r.
2.2.3.2
For Christ is the “telos” of the law for r. to everyone who believes (10:4)
2.2.3.2.1
The accessibility of the “word of faith” contrasted with the Mosaic legislation (vs.
5-13) cf.
II Cor. 3:12f, Hebrews 8:7f
Vs.
5 Leviticus 18:5 –“the man who practices the righteousness which is based on the law shall live by that r.” cf.
Romans 3:19-20,28
Vs.
6-13 Dt.
30:11-14 “r.
based on faith speaks thus”
Vs.
6 “Do not say in your heart,` Who will ascend into heaven?
(that is to bring Christ down?)
Vs.
7. “or `Who will descend into the abyss?
(that is to bring Christ up from the dead).
Vs.
8 “It says, “The word is near you, in your mouth and in your heart- the word of faith which we are preaching”
*Confess* with your mouth that Jesus is Lord
*Believe* with your heart that God raised Him from the dead, you will be saved (vs.
9)
Believing results in r.
Confession results in salvation (Vs.
10)
Vs.
11-12 The Good News is open to all (Is.
28:16) for the same Lord is Lord of all, abounding in riches for all who call upon Him.
2.2.4
Because Israel resisted the Good News (10:14-21)
2.2.4.1 The Good News was proclaimed (vs.
14-18) cf.
Acts 13:46f
2.2.4.2
The Good News was understood (vs.
19-21)
2.2
Vindication of God- Part Three (11:1-36)
2.3.1 The Apostle Paul’s conversion proves God has not rejected His people whom He foreknew (vs.
1-2) cf.
Acts 2:23; I Peter 1:2,20 Rom.
8:29
Amos 3:2 use of “yada” as communicating more than just cognitive awareness; notice as well the affirmation of chapter 11 vs. 4 “I have kept for myself”
2.3.2 (vs.
3-10) God’s preservation of a remnant in the idolatrous days of Elijah proves His fidelity.
In the present day a *remnant* *chosen by grace* exists (“by *grace,* it is no longer by works, otherwise *grace* would no longer be *grace)*, while the remaining Jews were hardened (vs.
3-10).
2.3.2.1 Is.
29:10, Dt. 29:4
2.3.2.2 Psalms 69::22-23
God’s strategic plan for world evangelization confirms His commitment to Israel and demonstrates His mercy to the Gentiles.
2.3.3 (vs.11-16)Israel’s
trespass sets the stage for Gentile evangelization, which in turn generates Jewish jealousy.
If Israel’s trespass means riches for world, how much more will their full inclusion mean!
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