Sermon Tone Analysis

Overall tone of the sermon

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Conscientiousness
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Agreeableness
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Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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4 February 2019 — Fifth Monday after Epiphany
,
Be gracious.
How many times did you hear someone say, “If I were God…,” or have you said that yourself?
Most of the time, those four words do not result in a gracious response.
In fact, they are usually the introduction to something vengeful or self-righteous.
Sometimes we do hear a gracious response after those four words, but then how often is our response to that grace…grace-filled.
It’s sad, but often grace is not the initial human response.
Despite our own orientation to grace-less-ness, we still look to God for grace-full-ness.
Why is it that we expect more out God’s response than we deliver on our own?
Deep down, beyond our conscious thoughts, we have an understanding that grace should be the way of things.
As we all know, and as the psalmist states, we are among people whose “…teeth are spears and arrows, whose tongues are sharp swords…” Sadly, we are often those same people to others.
Even sadder, sometimes we are that way to those we hold closest in our hearts.
The psalmist takes a breath…and then…PRAISE GOD! God is faithful!
Trusting that God is faithful often allows us to be grace-filled, even when highly distraught or distressed, as Paul was on his way to Jerusalem.
As Paul gives his farewell address to those he loves personally and deeply, he summarizes his time in Ephesus.
There are some things we should be taking from Paul’s address.
First, he sought to be humble.
We know that Paul was smart.
Often smart people act as though they are better than others, just because of their intelligence.
Paul made the case that wasn’t this way with him.
He did not shy away from telling what needed to be told (profitable).
It also tells us that others said many things that were not “profitable” to the Ephesians.
This was one of Paul’s deep concerns.
He warned the Ephesian elders to be aware of those that would tear the innocent apart and lead them astray.
He is telling them to grow up.
They will no longer be able to rely on Paul to be the leader, but they are now responsible.
Paul reminded them of the tears he shed as he spoke the Truth, not just of God’s grace and kingdom, but that people will come (who might even be friends) that will try to destroy the faith of the Ephesians.
He is doing those last minute reminders.
He believes that this journey to Jerusalem will be the end of his journey, and wants them to be prepared both for grief and to wear the mantle of leadership.
1) In his address to the Ephesians, Paul mentions the “…the gospel of God’s grace…” Why is that especially important for Paul as he looks to the end of his journey?
2) When we look at the psalmist’s words about the “speech” of humanity, how can the gospel of God’s grace respond?
3) Paul’s history with Ephesians, and his effectiveness with them was built over years.
What does that tell about the legacy of faith?
FD) Why does Paul use the imagery of sheep for the people of the church and wolves for the people outside of the faith (not necessarily outside of the church)?
,
Be gracious.
How many times you heard someone say, “If I were God…,” or have you said that yourself?
Most of the time, those four words do not result in a gracious response.
In fact, they are usually the introduction to something vengeful or self-righteous.
Sometimes we do hear a gracious response after those four words, but then how often is our response to that grace…grace-filled.
It’s sad, but often grace is not the initial human response.
G
Despite our own orientation to grace-less-ness, we still look to God for grace-full-ness.
Why is it that we expect more out God’s response than we deliver on our own?
Deep down, beyond our conscious thoughts we have an understanding that grace should be the way of things.
As we all know, and as the psalmist states, we are among people whose “…teeth are spears and arrows, whose tongues are sharp swords…” Sadly, we are often those same people to others.
Even sadder, sometimes we are that way to those we hold closest in our hearts.
The psalmist takes a breath…and then…PRAISE GOD! God is faithful!
Trusting that God is faithful often allows us to be grace-filled, even when highly distraught or distressed, as Paul was on his way to Jerusalem.
As Paul gives his farewell address to those he loves personally and deeply, he summarizes his time in Ephesus.
There are some things we should be taking from Paul’s address.
First, he sought to be humble.
We know that Paul was smart.
Often smart people act as though they are better than others, just because of their intelligence.
Paul made the case that wasn’t this way with him.
He did not shy away from telling what needed to be told (profitable).
It also tells us that others said many things that were not “profitable” to the Ephesians.
This was one of Paul’s deep concerns.
He warned the Ephesian elders to be aware of those that would tear the innocent apart and lead them astray.
He is telling them to grow up.
They will no longer be able to rely on Paul to be the leader, but they are now responsible.
Paul reminded them of the tears he shed as he spoke the Truth, not just of God’s grace and kingdom, but that people will come (who might even be friends) that will try to destroy the faith of the Ephesians.
He is doing those last minute reminders.
He believes that this journey to Jerusalem will be the end of his journey, and wants them to be prepared both for grief and to wear the mantle of leadership.
1) In his address to the Ephesians, Paul mentions the “…the gospel of God’s grace…” Why is that especially important for Paul as he looks to the end of his journey?
2) When look at the psalmist’s words about the “speech” of humanity, how can the gospel of God’s grace respond?
3) Paul’s history with Ephesians, and his effectiveness with them, was built over years.
What does that tell about the legacy of faith?
FD) Why does Paul use the imagery of sheep for the people of the church and wolves for the people outside of the faith (not necessarily outside of the church)?
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> .9