Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.16UNLIKELY
Disgust
0.53LIKELY
Fear
0.14UNLIKELY
Joy
0.57LIKELY
Sadness
0.55LIKELY
Language Tone
Analytical
0.41UNLIKELY
Confident
0UNLIKELY
Tentative
0.57LIKELY
Social Tone
Openness
0.93LIKELY
Conscientiousness
0.83LIKELY
Extraversion
0.7LIKELY
Agreeableness
0.74LIKELY
Emotional Range
0.88LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Introduction
John 13 is the beginning of the second half of John’s gospel: “Book of Signs” / “Book of Glory.”
It is a shift from the public ministry of Jesus to the private conversation with his disciples.
It is a shift from the “signs” Jesus performed in his ministry, to the the great sign: Christ Crucified.
Last supper.
Matthew, Mark, and John tell us about the institution of the Lord’s Supper (“This is my body… my blood”).
John also gives us that lesson earlier (John 6:52ff), but when he talks about that last supper, he fills in some other significant happenings and lessons which we read about in John 13.
An eyewitness account of the last supper:
Read John 13:1-17
Turning Greatness Upside Down
This text is so familiar to us that it is sometimes hard to hear how radical and shocking it is.
The Roman empire was a world obsessed with status.
(In fact, according to Luke, at some point a dispute broke out this night at the table about which of the disciples was the greatest, Lk 22:24-27)
Where you ranked in the social order was huge, and your clothing and actions made clear where you ranked (1st Class/coach).
The lowest ranking: slave.
But Jesus turns this upside down:
When it comes to rank, Jesus knew where he stood.
He is of unchallenged greatness.
He defines what greatness looks like.
He is surrounded by disciples who are obsessed with it, but not understanding it.
And they weren’t as great as they might think: within hours they would all abandon him, Peter would deny him, and Judas would betray him.
Yet, Jesus love them… to the end.
So, he:
He put on the uniform of a slave.
He did the service that was typically only for gentile slaves.
It was regarded as a degrading and lowly task.
There were occasions when disciples/students would wash the feet of their masters (extreme devotion), but never the other way around.
We may not get the footwashing, but we get feet!
Feet are nasty.
You think they’re nasty today, you should have seen these feet.
I’m pretty certain the disciples didn’t carry a pedicure kit (clippers, nail file, pumice stone, therapy foot moisturizer, heel softener, and sanding block).
These were the the stinky, sweaty, dusty, sandals-with-no-socks kind of feet.
STORY: friend rubbing my brother’s feet when he was in the hospital
The master took the shocking posture of slave.
Apparently it was silent until he came to Peter.
Lesson #1
Jesus redefined greatness: humble service.
Jesus turns upside-down the measure and method of greatness.
We should stop talking about servant-leadership; it’s the only kind of leadership their is.
—Pat Lencioni
Engage at home, work, neighborhood, church as a servant, doing whatever needs done.
This is the way of love.
It is the way of Jesus.
Even with folks who frustrate you, wrong you, hurt you…
Blessed are you if you serve them.
Lesson #2
It’s not really about dirty feet.
Everyone needs the washed by Jesus.
This humble act of service foreshadows what Jesus would do in just a few hours: carry a cross up a hill to be crucified as a sacrifice for our sins.
The love of Jesus that washed feet for those disciples is the same love that became a sacrifice for you.
His blood is for your washing, and unless he washes you, you have no share with him in that life forever delivered from the the power and punishment of sin.
Read John’s vision from Rev 7:9-17, emphasis on verse 13.
“If I do not wash you, you have no share with me.”
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9