Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Sin
Keep in Step
Galatians 5:2
This could be the passage we use for a theme:
Conceited: falsely proud adjs.
— characteristic of a false or fake feeling of self-respect and personal worth.
Provoking: to call out (challenge) v. — to summon someone to a contest or struggle.
Envying: to begrudge v. — to be spiteful or resentful at the success or possessions of another.
Restore the sinner
Galatian 6:1-
sibling believers n. — believers understood as one’s own siblings in God’s family.
sibling believers n. — believers understood as one’s own siblings in God’s family.
spiritual (mature) adj.
— of or characterized by the Holy Spirit; especially of the mature, Christian life and its relation to the Spirit.
spiritual (mature) adj.
— of or characterized by the Holy Spirit; especially of the mature, Christian life and its relation to the Spirit.
Restore: to correct ⇔ repair v. — to correct, conceived of as restoring someone by replacing a part or putting together what is torn or broken.
to be tested v. — to be put to the test in order to ascertain the nature of someone, including imperfections, faults, or other qualities.
meek person n. — a person characterized by being humble, gentle, and mild.
Carries burdens in meekness
burden (concern) n. — an onerous or difficult concern.
burden (concern) n. — an onerous or difficult concern.
“My guilt has overwhelmed me like a burden too heavy to bear.” (, NIV)
“nor did we eat anyone’s food without paying for it.
On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you.” (, NIV)
“And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed.
I have kept myself from being a burden to you in any way, and will continue to do so.”
(, NIV)
Act in accordance with humility
Galatians 6:
We have an obligation to keep in step with the Spirit.
We have an obligation to restore sinners
We have an obligation to carry “each other’s burdens”
We have an obligation to test our own actions.
Galatians 5:
Galatians
Provoking: to call out (challenge) v. — to summon someone to a contest or struggle.
to call out (challenge) v. — to summon someone to a contest or struggle.
Envying: to begrudge v. — to be spiteful or resentful at the success or possessions of another.
A harmonious and helpful relationship with Christian brethren is essential to a victorious Christian life.
Faith must be adorned by fellowship
Stand fast in true Spiritual Liberty: So far in these two chapters we have seen how important it is to stand fast in the true spiritual liberty one has as justified by faith
Picirilli, R. E. (1973).
The Book of Galatians (p.
96).
Nashville, TN: Randall House Publications.
No excuses for allowing the flesh to lead to sin
Contrast between living in the flesh and living in the Spirit
Humility is the right attitude toward oneself, while meekness is the kind of relationship one has with others when he is humble.
Sorrows, disappointments, physical problems, material needs, emotional immaturity, difficult decisions—a list of such “burdens” could go on and on.
The Christian who is spiritually-minded gladly serves his fellow-believers by getting under these burdens with them and thus making the weight easier to bear.
Surely this is what is intended both here and in many similar passages (1 Corinthians 10:24; Philippians 2:4; Romans 12:10, etc.).
Humility is the right attitude toward oneself, while meekness is the kind of relationship one has with others when he is humble.
Picirilli, R. E. (1973).
The Book of Galatians (p.
97).
Nashville, TN: Randall House Publications.
Philippians
Romans
Too often, our ministry becomes professional, or self-seeking, or legalistic.
God will examine our work one day (cf. 2 Corinthians 5:9, 10); how much better that final exam will be if we first constantly examine it ourselves and make sure it “tests out” as it should.
The first five verses have presented general principles (with one important application) about the Christian attitude toward oneself, his work, and others.
The next five verses deal specifically with matters of a Christian’s service to others, particularly his fellow-believers.
This is Christian love in action.
Key verse for today’s sermon
member of a household n. — one of the persons who compose a household; usually consisting of family, servants, and some extended family.
Clearly, Paul is addressing the blending of the spiritual with the flesh.
to cultivate ⇔ sow v. — to cultivate, conceived of as sowing seeds for growth.
sinful humanity ⇔ flesh n. — the physical aspect of a person in distinction to the immaterial soul; often understood as the seat of sin and rebellion to God.
to get ⇔ reap v. — to acquire as a result of some effort or action; conceived of as gathering ripe grain.
those who live by the Spirit should restore gently.
But watch out that you are not tempted.
Carry one another’s burdens.
This is a fulfillment of the law.
Don’t think greater of yourself.
test your actions
Don’t compare:
The test has to do with walking in the Spirit.
Carry Your Own Load
We reap what we sow
If we sow to please the flesh - we face destruction
If we sow to please the Spirit - we reap eternal life
don’t get weary
let us do good to all people - especially those who belong to the family.
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