Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.17UNLIKELY
Disgust
0.14UNLIKELY
Fear
0.1UNLIKELY
Joy
0.57LIKELY
Sadness
0.26UNLIKELY
Language Tone
Analytical
0.62LIKELY
Confident
0UNLIKELY
Tentative
0.68LIKELY
Social Tone
Openness
0.93LIKELY
Conscientiousness
0.56LIKELY
Extraversion
0.27UNLIKELY
Agreeableness
0.54LIKELY
Emotional Range
0.73LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Text:  Matthew 2:1-12
Title
 
The way in which the story is told is calculated to bring the reader to further theological comprehension of the significance of Jesus as well as to anticipate a number of themes or motifs that are to recur repeatedly in the Gospel before the story is over.
[1]
 
 
Theme:  Jesus appears as the worshiped king
Goal:  to encourage Christians to worship Christ.
Need:  We are so comfortable with the story of the Magi that we stop being amazed at the coming of pagan astrologers to worship Christ.
Outline:
#.
Outline:  Hallmark Jesus is every bit as troublesome as Mascot Jesus.
#.
Troublesome Timing:
#.
Not with the Shepherds.
#.
Not at the stable.
#.  
#.
Troublesome Sorcerers:  God said no astrology
#.
We three kings.
i.
Not three
                                                             ii.
Not kings
#.
Magi.
Magicians.
Sorcerers.
Astrologers.
#.
Maybe straight out of Hogwarts with Harry Potter.
I don’t know.
#.  
#.
Troublesome Star:
#.
Star is in the east?
#.
Star leads them to Jerusalem?
#.
Star leads them to the Stable
#.
Troublesome Worship:
#.
Magi worship
#.
Herod KILLS
#.
Conclusion
#.
This story whatever troublesome things happen in it, the message is supposed to draw us to Christ, and lead us to not be like the blind “believers” of the time.
#.
Be the worshipers who journey to see Christ.
Give him our best gifts.
And fall down and worship.
Sermon in Oral Style:
            Congregation,
          Today is Ephiphany.
Just as the first Sunday is the beginning of the preparation for the coming of Christ, January 6 marks the 12 day of Christmas.
According to the Christian calendar, today is the last day of the official celebration of the birth of Jesus.
The reason it is called Epiphany, the word is from Biblical Greek.
The word in King James language would be, “make manifest.”
I think the best common word would be ‘appeared.’
You know the phrase, “I have had an epiphany.”
That really means, “some mystery has suddenly become clear.
The truth has appeared to me.”  Epiphany means appeared.
Or its dawned on me.
Or something like that.
The reason the day is called Epiphany is because of the two great appearings that we hear about in our passage, the appearing of a star to the Magi, that proclaims to the world, the appearing of God’s son on earth.
A new age has dawned.
*A new time has appeared.
It’s the epiphany of the savior Jesus Christ.*
Let’s hear that story again.
Read Matthew 2:1-12
 
          During advent, we were challenged to think about our Jesus and make sure he is so much more than a mascot that pumps us up, or we root for from time to time.
Jesus is so much more mysterious and deeper than our mascot Jesus.
Today there is another Jesus that can sometimes infiltrate our faith life.
This sort of Jesus is a little more difficult for us to detect in our lives.
We are even more surprised and offended when the true, mysterious, fascinating Lord Jesus confronts this false image of Jesus that we create.
*I would call this Jesus the Hallmark Jesus.*
Hallmark Jesus has infiltrated our heart if our understanding ends up being based more on feel good faith.
He’s the Jesus that is comfortable, warm, cozy.
He’s the Jesus of greeting cards and holiday specials.
He’s the melodramatic, safe Jesus that never cried, and always has a gentle absent-minded smile.
As nice as a nativity scene is during Christmas, don’t we start picturing the most controversial, troubling, ridiculously awesome moments in history and make it just “nice”?
*Have you ever scene a nativity scene that with Joseph looking disgusted at the cow pie he just stepped in while holding a screaming little baby.*
If we wanted the full effect of the real night in Bethlehem, we wouldn’t light a vanilla scented candle, we’d dig something out of the litter box, right?
And that’s the welcome of the creator of the universe, our savior, Jesus?
Sure makes you think, doesn’t it?
When it comes to Matthew 2, it really throws some troubling things into the mix.
*They are troubling to Hallmark Jesus, but every part of this passage is calling people to bow down and worship before the Jesus of the Bible.
The real Jesus.*
*First thing, if we look at the passage, there is something **troubling timing** in here for Hallmark Jesus.*
You see, compared to the WillowTree Nativity scene that you’ve been collecting the last couple years, Matthew 2 is missing some key figurines.
Matthew doesn’t tell anything about shepherds at all?  *And, come to think of it, the passage doesn’t mention Joseph or animals, there is no manger, in fact there is no stable or anything.
Verse 11 says, “On coming to the house.”*
Why are all these things missing from Matthew’s nativity scene?
No that’s the wrong question.
*The question should be, why do we put the Magi there at the stable with Mary, Joseph, the shepherd?*
They came later to see Jesus.
The timing the Bible actually uses is troubling to our Hallmark Jesus’ nativity.
The shepherds followed the advice of the angels in the field.
The Magi followed the star.
How long did it take for the Magi to travel from distant lands to see Jesus?
I don’t know?  *From what Herod says, further down in verse 16.  16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.[2] *
 
          *The magi’s visit could have been up to two years after the shepherds.
Toddler Jesus could have been running around whatever house they are now staying in in Bethlehem*.
*The second troubling thing are these troubling sorcerers.*
Sorcerers?
Actually, yes.
*We know the song, we three kings, its not quite how it was.
The only accurate part of that title is the we, because the real story of epiphany doesn’t have kings and there’s no mention of three of them.*
*The actually word is Magi.
The closest thing to a king that they may be is some official astrologers or fortunetellers.*
When they are called WiseMen, or Kings, it really is a stretch from what they really were.
They most likely are fortune tellers who specialize in acts of magic.
They probably weren’t buddies of Dumbledore or anything, but they were probably into the same stuff.
Magic Magi.
It has turned into /three/ Magi because they brought three gifts.
There may have been just two of them, there could have been many more.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9