Advent - Love
Merry Christmas!
The refrain of the paragraph is the reflexive love one another. It occurs three times—as an exhortation (7, ‘let us love one another’), as a statement of duty (11, ‘we also ought to love one another’; cf. 2:6; 3:16), and as a hypothesis (12, ‘if we love each other …’).
Offertory
It is true that the words God is love mean not that loving is ‘only one of God’s many activities’ (Alexander) but rather that ‘all his activity is loving activity’ and that, therefore, ‘if He judges, He judges in love’ (Dodd). Yet, if his judging is in love, his loving is also in justice. He who is love is light and fire as well. Far from condoning sin, his love has found a way to expose it (because he is light) and to consume it (because he is fire) without destroying the sinner, but rather saving him.
John is not identifying a quality which God possesses; he is making a statement about the essence of God’s being.
In the ancient world outside Christianity, it was thought appropriate to love only those who were regarded as worthy of being loved.
In the ancient world outside Christianity, it was thought appropriate to love only those who were regarded as worthy of being loved. But God loves sinners who are unworthy of his love, and indeed subject to his wrath. He loved us and sent his Son to rescue us, not because we are lovable, but because he is love.
God’s love, which originates in himself (7–8) and was manifested in his Son (9–10), is made complete in his people (12). It is ‘brought to perfection within us’ (NEB). God’s love for us is perfected only when it is reproduced in us or (as it may mean) ‘among us’ in the Christian fellowship. It is these three truths about the love of God which John uses as inducements to brotherly love. We are to love each other, first because God is love (8–9), secondly because God loved us (10–11), and thirdly because, if we do love one another, God lives in us and his love is made complete in us (12).