Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.08UNLIKELY
Disgust
0.09UNLIKELY
Fear
0.09UNLIKELY
Joy
0.71LIKELY
Sadness
0.44UNLIKELY
Language Tone
Analytical
0.5UNLIKELY
Confident
0UNLIKELY
Tentative
0.62LIKELY
Social Tone
Openness
0.86LIKELY
Conscientiousness
0.74LIKELY
Extraversion
0.37UNLIKELY
Agreeableness
0.99LIKELY
Emotional Range
0.4UNLIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Have you ever given or received a puppy for Christmas?
You’ve seen it on the TV commercials for sure.
A super-cute, tiny, cuddly fuzz ball is usually wearing a bright red bow around its neck.
It usually either comes bounding around the corner or peeks its head out of a box as soon as the kids or special someone lifts the loosely fitting lid.
It’s always adorable, and it starts giving kisses or tumbling out over its clumsy, oversized paws.
You can probably feel the warm fuzzes even now as we talk about it, right?
So if you’ve ever actually been involved in one of these Christmas-morning puppy gifts, you know what it’s like to try to put a puppy in a box.
That little bundle of love and joy—we won’t mention the dog hair and, um, accidents—just does not want to be contained inside a box.
You certainly can’t wrap him up the week before and stick his box under the Christmas tree.
You have to work to keep him hidden—probably somewhere outside the house.
Then you have to wait until exactly one minute before the kids come down the stairs to drop that doggie into the box and probably bribe him with a treat or a toy that just might occupy him for 38.6 seconds, so you can pop on the lid and rush him into the hands of his new best friend.
Some people just skip the box altogether, hide out in the next room, then put the puppy on the floor and let him come bounding into the room to the accompaniment of squeals of delight.
You see, a dog is just plain uncontainable in a box.
It comes spilling out to love and lick everyone that’s around.
Joy is a lot like puppies.
Fortunately, it’s not as hairy and doesn’t make a mess, but joy is boundless and uncontainable.
Joy overflows, and when you’ve experienced joy, you want to share it with someone else—or at lest as many people as you can.
Joy bubbles over and touches everyone it comes in contact with.
Joy is what we are celebrating on this third Sunday of Advent.
Because Jesus is Immanuel, “God with Us,” He is the embodiment of Hope, Love, Joy, and Peace who has entered our world and who fills us with them all.
Elizabeth: Joy Overcomes Shame
Luke 1 tells the story of Zechariah and his wife, Elizabeth.
They were the parents of John the Baptist, who was sent to prepare the way for Jesus, the Messiah.
What makes this story interesting is that Zechariah and Elizabeth were old.
Elizabeth was beyond childbearing years, God seems to have a thing for giving babies to old couples who never had them before.
Now to understand Elizabeth’s joy, however, we have to understand a little bit about her pain.
You see, for the ancient Jews, children were a tremendous blessing.
Children allowed a family to pass on its name and heritage.
They provided more hands to handle the daily tasks of life or to expand their ability to forge a livelihood through their trade or craft.
Most importantly, children were viewed as a gift from God and a sign of God’s favor.
To be childless, then, was a source of great frustration, sorrow, and shame.
And Elizabeth would have known this despair for years.
She most likely would have married Zechariah when she was a young teenager, and the couple would have hoped right away to have children.
Elizabeth probably would have imagined what it would be like to have a home filled with kids.
She would have dreamed of holding her own babies.
She might have made lists of names in her mind, drawing from the family names that would be passed traditionally down the family lines.
At first, Elizabeth might have dismissed the lack of a pregnancy.
Who knows how long it took, but gradually, year after year, Elizabeth’s hope would have slowly died as she came to terms with the fact that something was wrong, that she could not have a child.
And then God came.
On an ordinary day with Zechariah at work in the temple, the angel Gabriel showed up out of the blue with that miraculous message.
Zechariah couldn’t even tell his wife what the angel had said.
He would have had to either write it out, if Elizabeth could read, or use signs and gestures to give his wife the news.
From what we can tell from Luke’s account, it seems Elizabeth had an easier time of accepting the miraculous news than her husband.
What’s curious is that Luke also told us that Elizabeth spent the first five months of her pregnancy in seclusion.
There’s no way for us to know exactly why.
But maybe she knew no one would believe her news until she was definitely showing.
Or maybe she had been here before and was afraid this pregnancy might be lost like earlier ones—maybe she couldn’t bear going through that loss and shame publically again.
Maybe this was her way of sharing her husband’s silence as they lived daily through a miracle unfolding before their eyes—and literally inside Elizabeth’s body.
What we do know is that in her sixth month of pregnancy, Elizabeth experienced a deep encounter with joy brought by the coming Messiah, whose human life had just sprung into being in Mary’s womb.
As we discussed last week, young Mary left her home shortly after her own angelic visit and came to stay with her aunt Elizabeth for three months.
As soon as she arrived, Elizabeth’s baby “leaped in her womb, and Elizabeth was filled with the Holy Spirit” (Luke 1:41).
The puppy was out of the box now.
Joy was flowing.
And true to its nature, joy was contagious.
Mary burst into her own song of praise and thanksgiving as she gave words to the miracle happening through her.
Already Immanuel, God with Us, was unleashing joy on earth.
And already His joy began rippling outward.
When Elizabeth gave birth to John three months later, the joy of her miracle spread through her village and family.
“Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy” (Luke 1:57).
Perhaps there is no joy greater than that of a mother holding her newborn child.
For Elizabeth, the joy must have been especially overwhelming.
She was experiencing a miracle, and it was a miracle that healed a lifetime of hurt, pain, disrespect, and shame.
Our Source of Joy
What would you and I give to know such joy?
To see the scars and shame of our life washed away so dramatically?
Most likely we won’t see it happen through such an obvious miracle, but the joy Elizabeth experienced is available to us.
This is the joy brought into our world by Jesus, God with Us.
And though we are living long past His time on earth, His life and His joy are available to us now.
The apostle Peter wrote, “Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls” (1 Peter 1:8–9).
An inexpressible and glorious joy.
That’s deep stuff.
This is stuff that runs much deeper than happiness.
We love to be happy.
We love to feel good.
But happiness comes and goes as the circumstances around us change by the hour and the minute.
Happiness can come from many things: Birthday parties and balloons.
Your favorite song on a perfect summer day.
An encouraging message from a friend.
Winning the big game.
A delicious meal.
These are good and enjoyable things to be savored and enjoyed for sure—but all are fleeting.
Joy includes happiness, but it runs much deeper.
Joy permeates our souls.
In our lives, the stuff of joy looks like the birth of your child.
Your wedding day.
Being declared free of cancer for good.
Your loved one coming out of a coma with no brain damage.
Joy is rooted in gratitude, meaning, and hope fulfilled, especially when it is based in relationship with our Creator.
Joy comes from God with Us—Jesus is the source of our joy.
Peter called it “an inexpressible and glorious joy” that is part of the inheritance we are receiving in Christ.
With His life and the promise of eternal life beyond this world, we find the deep kind of joy that fills us no matter the pain that we still face on this earth.
Joy Defies Our Circumstances
We compared happiness and joy a little bit ago, but if there’s one defining characteristic of joy that I hope you take away from our time together today, it is this:
Joy defies our circumstances.
Happiness comes and goes with positive events or experiences.
Joy flows deep even in the face of challenge, hardship, or suffering.
Joy drawn from Jesus, God with Us, sees the big picture beyond the immediate pain.
James famously said it best in James 1:2-4 “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.
Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:2–4).
Joy understands that there is more than meets the eye.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9