More Promises
Introduction
I. Know Jesus, Know God
A. See Jesus, See the Father
14:8. At one level Philip (cf. notes on 1:44; 11:21, 22) and the others truly do know Jesus, and therefore in the Son they have seen the Father. But they do not recognize this yet. As highly as they think of Jesus, they do not yet grasp that in Jesus God has made himself known. To the extent that this is still beyond them, they do not know Jesus himself very well.
So Philip asks for direct access, as it were, an immediate display of God himself. He thus joins the queue of human beings through the ages who have rightly understood that there can be no higher experience, no greater good, than seeing God as he is, in unimaginable splendour and transcendent glory
The Evangelist has already made it clear in his Prologue that however mitigated God’s gracious self-disclosure was in former times, in Jesus he has made himself known, definitively, gloriously, visibly (cf. notes on 1:14, 18; cf. 12:45)
14:9. Jesus’ question (v. 9) is tinged with sadness. If his opponents do not recognize who he is, it is because they have not been taught by God, they have not listened to the Father (6:45). If those closest to him still display similar ignorance of who he is, despite loyalty to him, they attest their profound spiritual blindness. Even being with Jesus such a long time—the reference is to the duration of Jesus’ ministry—does not guarantee the deepest insight, insight into the truth that all of Jesus’ actions and words have supported and which he now articulates: Anyone who has seen me has seen the Father.
III. Do the works Jesus does.
This demonstrates that the contrast in v. 12 is not finally between Jesus’ works and his disciples’ works but between the works of Jesus that he himself performed during the days of his flesh, and the works that he performs through his disciples after his death and exaltation.