Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.1UNLIKELY
Disgust
0.09UNLIKELY
Fear
0.08UNLIKELY
Joy
0.56LIKELY
Sadness
0.59LIKELY
Language Tone
Analytical
0.63LIKELY
Confident
0.2UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.73LIKELY
Conscientiousness
0.89LIKELY
Extraversion
0.14UNLIKELY
Agreeableness
0.77LIKELY
Emotional Range
0.69LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
The Guilt of Unconfessed Sin Absolutely Crushes Us.
The Guilt of Unconfessed Sin Absolutely Crushes Us.
Question: What do you do when you sin?
Take a moment and think about it.
When you sin, and we know we all sin, what do you do?
Early this week, I came across this quote in a devotional I read:
“Parents often love their children so deeply that they overlook their failings.
Righteousness should maintain its proper authority over wishful thinking and ungoverned emotions—in both kingdoms and households.”[1]
Oswald Chambers writes: “Our Lord never insists upon obedience; He tells us very emphatically what we ought to do, but He never takes means to make us do it.
We have to obey Him out of oneness of spirit.”
Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).
God leads us as a Shepherd = He invites us to learn His voice and follow Him.
God does not drive us as a rancher = He does not force us to obey against our will!
HOWEVER...
Our God, our heavenly Father, is righteous and utterly holy and ALWAYS handles sin in a righteous manner.
Just look at a few verses:
1. = So then each of us will give an account of himself to God.
2. = And just as it is appointed for man to die once, and after that comes judgment,
3. = And he judges the world with righteousness; he judges the peoples with uprightness.
4. = On that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
5. = Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”
In summary: God, in His righteousness, cannot and will not let sin go unpunished.
A day is coming for each man in which he will give an account for his actions and receive the proper penalty.
GOD WILL JUDGE OUR SIN.
But what do we do when we sin?
Here are a few options that many undertake:
1. DO NOTHING: Move one without addressing it
2. GO HIDE: Run-away and change churches, jobs, communities, and spouses to avoid guilt.
3. PAY FOR IT: Do enough self-imposed penance (good things) until you feel good again.
4. FAKE REPENTANCE: Remove that which is easily removed and unrelated to your sin
5. LIE TO GOD: Beg God continuously for forgiveness while continuing in the same sin.
6. EXILE YOURSELF FROM GOD: Fail to seek God until you think you should
All of these approaches are unbiblical and man-centered.
What I mean is this, God is not the focus.
God’s thoughts and instruction do not matter; rather, our assessment of our feelings and actions forms the foundation for how we handle our sin.
You determine how you feel, what you think is wrong, and how to fix it.
This, at its core, is religion divorced from God. Sadly, the “norm” in present-day Christianity is that we deal with our sin in our own way and independently from God.
Often, we allow our preferences matter more than God’s instruction.
This is NOT the example the Bible provides.
Outline of
When we outline this passage, we see five things that David understands about repentance:
1.
When sin is forgiven, the Bible considers the one forgiven is blessed.
(vs.
1-2)
When sin is forgiven, the Bible considers the one forgiven is blessed.
(vs.
1-2)
2. Silence about concealed and hidden sin crushes us because God presses down on us.
(vs.
3-4)
3. When we openly bring our sin to God—God lovingly removes it (vs.
5)
4. When we come to God, nothing can shake us from God (vs.
6-7)
5. Our sin is public, so our repentance to and praise of God should be public (vs.
8-10)
6. God’s forgiving work produces joy within us (vs.
11)
A little background about
1.
It is one of the 7 penitential Psalms in the Bible (6, 32, 38, 51, 102, 130, 143)
2. It has in view David’s sin with Bathsheba
3. It is quoted by Paul in
4. Martin Luther called it one of the Pauline Psalms because it presents salvation apart from our works.
Summary Statement: is a brilliant example of a man coming to God with his sin, and praising the Lord because God did what he could not.
Forgiveness from sin and fellowship with the Lord produces JOY
An interesting three-fold dynamic shows the work of God:
David = Transgressed, Sinned, and was mired in Iniquity
Transgression = Rebellion (to be in the wrong place)
Sin = To miss the mark (do wrong)
Iniquity = To be twisted/crooked (to be wrong in nature)
God = Forgave, Covered, and did not Impute David’s wickedness against him
Forgive = To lift and carry away (To bring back)
Cover = To conceal or hide from sight (To wipe away)
Impute = To credit to one’s account (To not add up one’s sin)
Q: How can David sin and be considered righteous?
Understanding this is the basis of our joy.
Within humanity, godliness does not equal sinlessness or perfection.
· Godliness = Reverence for God and a life of holiness in the world.[2]
· Perfection/Sinlessness = In Scripture essential perfection belongs to God alone.
Jesus assumes that the “heavenly Father is perfect” ().
If we could live in a perfect manner, a sinless manner, what need of Christ would we have?
What good would he be if we could attain his perfection independently from Him?
J. C. Philpot states: “He has designed that all whom he has chosen unto salvation should reach the heavenly shore; that none should suffer shipwreck by the way; that sin should not be their ruin; that Satan should not succeed in any of his devices against their eternal safety; but that every member of the mystical body of Christ should be forever which their glorious Head in the realms of bliss, to behold and to be partakers of the glory which shall be revealed when He comes and all His saints with Him.”[4]
Stated differently: Jesus gave us our righteous perfection by imputing (crediting) it to us, our response is only to walk in it.
Godliness describes our posture more than our perfection:
· Our passion: Our hearts must be after God.
· Our foundation: Our foundation is in God and not ourselves
· Our efforts: Our work is seeking to know and glorify God
· Our response to sin: In our sin we repent.
In summary, godliness denotes the character, attitude, and actions of one who persistently seeks to know, glorify, and enjoy God.
Think of it like this, Oswald Chambers says...
WE ALL SIN, BUT IT IS WHAT WE DO BEFORE, DURING, AND AFTER OUR SIN THAT DETERMINES IF WE ARE GODLY
The Lord does not give me rules, He makes His standard very clear, and if my relationship to Him is that of love, I will do what He says without any hesitation.
If I hesitate, it is because I love someone else in competition with Him, viz., myself
The Lord does not give me rules, He makes His standard very clear, and if my relationship to Him is that of love, I will do what He says without any hesitation.
If I hesitate, it is because I love someone else in competition with Him, viz., myself
Obedience comes from a heart that desires the presence of the Lord; that is, when we strive to know the Lord we will automatically obey—BUT HAPPENS WHEN WE FAIL/SIN?
WE ALL SIN, BUT IT IS WHAT WE DO BEFORE, DURING, AND AFTER OUR SIN THAT DETERMINES IF WE ARE GODLY.
Illustration: Two examples from Scripture of godly men and ungodly men:
The men:
King David and King Saul
Peter and Judas
All four sinned
· King Saul refused to destroy what God said destroy, and he offered sacrifices in an unacceptable manner
· King David had an affair and murdered Uriah
· Judas betrayed Jesus
· Peter denied he was a disciple of Jesus
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9