Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.11UNLIKELY
Disgust
0.09UNLIKELY
Fear
0.5UNLIKELY
Joy
0.63LIKELY
Sadness
0.55LIKELY
Language Tone
Analytical
0.65LIKELY
Confident
0UNLIKELY
Tentative
0.47UNLIKELY
Social Tone
Openness
0.9LIKELY
Conscientiousness
0.52LIKELY
Extraversion
0.17UNLIKELY
Agreeableness
0.62LIKELY
Emotional Range
0.45UNLIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Introduction
The offering of thanks, especially for gifts received is a necessity for all christians.
Scripture emphasizes the importance of giving thanks to God for all his gifts and works, both as an expression of our dependence upon him and gratitude to him.
We must also acknowledge that giving thanks is therapeutic for our Body.
Setting up the Scene
What do you see in the scene?
Where do you think the story started?
What are the different groups or persons involve in that Story?
What does through the midst mean?
Most commentator believe that this means to go along the border between Samaria and Galilee.
Why couldn’t he go through Samaria?
What is the story?
What did Jesus decided this time to walk along the border and not through Samaria?
Zooming on the Lepers
What is Leprosy?
One afflicted with a chronic infectious disease caused by Mycobacterium leprae, a bacterium similar to the tuberculosis bacillus.
The disease is manifested by changes in the skin, mucous membranes, and peripheral nerves.
In the skin there are often patches of depigmentation but rarely a total loss of pigment, so a pure white patch of skin is definitely not characteristic of leprosy.
Loss of sensation to touch and temperature is frequently associated with the depigmented patches.
Thickening of the skin and nodule formation cause the lionlike facial appearance commonly associated with leprosy.
Peripheral nerve involvement may cause paralysis of a hand, leg, or face, or it may cause loss of sensation so complete that serious injury or ulceration to an extremity may occur without the afflicted person knowing it.
The eyes, ears, and nose are also frequently involved.
An effective, though prolonged, treatment has been developed, and sometimes spontaneous arrest may occur.
The disease is spread through prolonged contact with an individual having leprosy.
Children are more susceptible than adults, but in any case the transmissibility is low.
What is the condition of someone living in Leprosy?
“In Christ’s day no leper could live in a walled town, though he might in an open village.
But wherever he was he was required to have his outer garment rent as a sign of deep grief, to go bareheaded, and to cover his beard with his mantle, as if in lamentation at his own virtual death.
He had further to warn passers-by to keep away from him, by calling out, ‘Unclean!
unclean!’ nor could he speak to any one, or receive or return a salutation, since in the East this involves an embrace.”
What did it mean for someone to have Leprosy?
Leprosy was “the outward and visible sign of the innermost spiritual corruption; a meet emblem in its small beginnings, its gradual spread, its internal disfigurement, its dissolution little by little of the whole body, of that which corrupts, degrades, and defiles man’s inner nature, and renders him unmeet to enter the presence of a pure and holy God”
What was the attitude of the Rabbi of then?
How does it contrast with the attitude of Jesus?
The attitude of Christ toward those afflicted with leprosy was in marked contrast to the rabbis of his day.
One rabbi would not eat an egg purchased in a street where there was someone with leprosy.
Another rabbi threw stones at lepers in order to keep them away.
On the other hand, in healing, Christ touched a man with leprosy, thereby demonstrating his power to overcome uncleanness as represented by leprosy
Is there anything good in this doom and gloomy picture?
What if I tell you that most scholars agree with Ellen G White stating that these lepers were 9 jews and one samaritan.
And this man was a stranger; the other nine were Jews.
their common misery drawing these poor outcasts together (2 Ki 7:3), nay, making them forget the fierce national antipathy of Jew and Samaritan
What a beauty.
Look at what Ellen G White said.
For the sake of this one man, who would make a right use of the blessing of health, Jesus healed the whole ten.
The nine passed on without appreciating the work done, and rendered no grateful thanks to Jesus for doing the work.
How can you be a blessing in someone life today?
Why did one come back?
What do you think the other nine did?
The nine had the same greatness to impress their hearts, owed the same response of prostration and gratitude to Jesus, but their hearts did not, would not respond.
Whatever faith in Jesus’ power had made them cry for mercy advanced not one step to something better in spite of what Jesus had given that faith.
Like a promising bud it stopped growth, then began to wilt, and finally died
How often those who are in health forget the wonderful mercies that are continued to them day by day, year after year.
They render no tribute of praise to God for all His benefits.
But when sickness comes, God is remembered.
The strong desire for recovery leads to earnest prayer, and this is right.
God is our refuge in sickness as in health.
But many do not leave their cases with Him; they encourage weakness and disease by worrying about themselves.
If they would cease repining and rise above depression and gloom, their recovery would be more sure.
They should remember with gratitude how long they enjoyed the blessing of health; and should this precious boon be restored to them, they should not forget that they are under renewed obligations to their Creator.
When the ten lepers were healed, only one returned to find Jesus and give Him glory.
Let us not be like the unthinking nine, whose hearts were untouched by the mercy of God.
The nine had the same greatness to impress their hearts, owed the same response of prostration and gratitude to Jesus, but their hearts did not, would not respond.
Whatever faith in Jesus’ power had made them cry for mercy advanced not one step to something better in spite of what Jesus had given that faith.
Like a promising bud it stopped growth, then began to wilt, and finally died
What does it mean to glorify?
What do you think of the manner in which the samaritan glorified?
With a “loud voice”
There is too much formality in our religious services.
The Lord would have His ministers who preach the word energized by His Holy Spirit; and the people who hear should not sit in drowsy indifference, or stare vacantly about, making no responses to what is said.
The impression that is thus given to the unbeliever is anything but favorable for the religion of Christ.
These dull, careless professed Christians are not destitute of ambition and zeal when engaged in worldly business; but things of eternal importance do not move them deeply.
The voice of God through His messengers may be a pleasant song; but its sacred warnings, reproofs, and encouragements are all unheeded.
The spirit of the world has paralyzed them.
The truths of God’s word are spoken to leaden ears and hard, unimpressible hearts
Why do you think there is an emphasis on Being thankful?
It is not that the Lord needs our thanksgiving but it is for our own good so that we may grow in faith and be saved.
An interesting analogy
Being thankful in business and also Church Business.
The PDF about the benefits of being thankful
Conclusion
We are saved but not yet.
Jesus was going to Jerusalem on a Mission.
We don’t have Leprosy but we are united just like the lepers under the dominion of Sin.
I am happy to tell you that Jesus with a loud voice assured our liberty and freedom.
At the cross Christ delivered us from the condemnation of sin.
From that point unto his second coming, he is saving us from the power of Sin and when he shall come with a cry of command of an archangel, he shall deliver us from the presence of sin.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9