Waiting on Dreams
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Last week I shared about one of those why God? moments in my life. What happened next reflected a bit of today’s story. You see, I embarked on a nearly year long effort to find another position in which to serve God and take care of my family.
Though the fig tree does not bud and there is no fruit on the vines, though the olive crop fails and the fields produce no food, though the flocks disappear from the pen and there are no herds in the stalls,
yet I will celebrate in the Lord; I will rejoice in the God of my salvation!
After this, the king of Egypt’s cupbearer and baker offended their master, the king of Egypt.
Pharaoh was angry with his two officers, the chief cupbearer and the chief baker,
and put them in custody in the house of the captain of the guards in the prison where Joseph was confined.
The captain of the guards assigned Joseph to them as their personal attendant, and they were in custody for some time.
The king of Egypt’s cupbearer and baker, who were confined in the prison, each had a dream. Both had a dream on the same night, and each dream had its own meaning.
When Joseph came to them in the morning, he saw that they looked distraught.
So he asked Pharaoh’s officers who were in custody with him in his master’s house, “Why do you look so sad today?”
“We had dreams,” they said to him, “but there is no one to interpret them.” Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.”
So the chief cupbearer told his dream to Joseph: “In my dream there was a vine in front of me.
On the vine were three branches. As soon as it budded, its blossoms came out and its clusters ripened into grapes.
Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into Pharaoh’s cup, and placed the cup in Pharaoh’s hand.”
“This is its interpretation,” Joseph said to him. “The three branches are three days.
In just three days Pharaoh will lift up your head and restore you to your position. You will put Pharaoh’s cup in his hand the way you used to when you were his cupbearer.
But when all goes well for you, remember that I was with you. Please show kindness to me by mentioning me to Pharaoh, and get me out of this prison.
For I was kidnapped from the land of the Hebrews, and even here I have done nothing that they should put me in the dungeon.”
When the chief baker saw that the interpretation was positive, he said to Joseph, “I also had a dream. Three baskets of white bread were on my head.
In the top basket were all sorts of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”
“This is its interpretation,” Joseph replied. “The three baskets are three days.
In just three days Pharaoh will lift up your head—from off you—and hang you on a tree. Then the birds will eat the flesh from your body.”
On the third day, which was Pharaoh’s birthday, he gave a feast for all his servants. He elevated the chief cupbearer and the chief baker among his servants.
Pharaoh restored the chief cupbearer to his position as cupbearer, and he placed the cup in Pharaoh’s hand.
But Pharaoh hanged the chief baker, just as Joseph had explained to them.
Yet the chief cupbearer did not remember Joseph; he forgot him.
At the end of two years Pharaoh had a dream: He was standing beside the Nile,
when seven healthy-looking, well-fed cows came up from the Nile and began to graze among the reeds.
After them, seven other cows, sickly and thin, came up from the Nile and stood beside those cows along the bank of the Nile.
The sickly, thin cows ate the healthy, well-fed cows. Then Pharaoh woke up.
He fell asleep and dreamed a second time: Seven heads of grain, plump and good, came up on one stalk.
After them, seven heads of grain, thin and scorched by the east wind, sprouted up.
The thin heads of grain swallowed up the seven plump, full ones. Then Pharaoh woke up, and it was only a dream.
When morning came, he was troubled, so he summoned all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but no one could interpret them for him.
Then the chief cupbearer said to Pharaoh, “Today I remember my faults.
Pharaoh was angry with his servants, and he put me and the chief baker in the custody of the captain of the guards.
He and I had dreams on the same night; each dream had its own meaning.
Now a young Hebrew, a slave of the captain of the guards, was with us there. We told him our dreams, he interpreted our dreams for us, and each had its own interpretation.
It turned out just the way he interpreted them to us: I was restored to my position, and the other man was hanged.”
Then Pharaoh sent for Joseph, and they quickly brought him from the dungeon. He shaved, changed his clothes, and went to Pharaoh.
Pharaoh said to Joseph, “I have had a dream, and no one can interpret it. But I have heard it said about you that you can hear a dream and interpret it.”
“I am not able to,” Joseph answered Pharaoh. “It is God who will give Pharaoh a favorable answer.”
So Pharaoh said to Joseph: “In my dream I was standing on the bank of the Nile,
when seven well-fed, healthy-looking cows came up from the Nile and grazed among the reeds.
After them, seven other cows—weak, very sickly, and thin—came up. I’ve never seen such sickly ones as these in all the land of Egypt.
Then the thin, sickly cows ate the first seven well-fed cows.
When they had devoured them, you could not tell that they had devoured them; their appearance was as bad as it had been before. Then I woke up.
In my dream I also saw seven heads of grain, full and good, coming up on one stalk.
After them, seven heads of grain—withered, thin, and scorched by the east wind—sprouted up.
The thin heads of grain swallowed the seven good ones. I told this to the magicians, but no one can tell me what it means.”
Then Joseph said to Pharaoh, “Pharaoh’s dreams mean the same thing. God has revealed to Pharaoh what he is about to do.
The seven good cows are seven years, and the seven good heads are seven years. The dreams mean the same thing.
The seven thin, sickly cows that came up after them are seven years, and the seven worthless, scorched heads of grain are seven years of famine.
“It is just as I told Pharaoh: God has shown Pharaoh what he is about to do.
Seven years of great abundance are coming throughout the land of Egypt.
After them, seven years of famine will take place, and all the abundance in the land of Egypt will be forgotten. The famine will devastate the land.
The abundance in the land will not be remembered because of the famine that follows it, for the famine will be very severe.
Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and he will carry it out soon.
“So now, let Pharaoh look for a discerning and wise man and set him over the land of Egypt.
Let Pharaoh do this: Let him appoint overseers over the land and take a fifth of the harvest of the land of Egypt during the seven years of abundance.
Let them gather all the excess food during these good years that are coming. Under Pharaoh’s authority, store the grain in the cities, so they may preserve it as food.
The food will be a reserve for the land during the seven years of famine that will take place in the land of Egypt. Then the country will not be wiped out by the famine.”
The proposal pleased Pharaoh and all his servants,
and he said to them, “Can we find anyone like this, a man who has God’s spirit in him?”
So Pharaoh said to Joseph, “Since God has made all this known to you, there is no one as discerning and wise as you are.
You will be over my house, and all my people will obey your commands. Only I, as king, will be greater than you.”
Pharaoh also said to Joseph, “See, I am placing you over all the land of Egypt.”
Pharaoh removed his signet ring from his hand and put it on Joseph’s hand, clothed him with fine linen garments, and placed a gold chain around his neck.
He had Joseph ride in his second chariot, and servants called out before him, “Make way!” So he placed him over all the land of Egypt.
Pharaoh said to Joseph, “I am Pharaoh and no one will be able to raise his hand or foot in all the land of Egypt without your permission.”
Pharaoh gave Joseph the name Zaphenath-paneah and gave him a wife, Asenath daughter of Potiphera, priest at On. And Joseph went throughout the land of Egypt.
Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. Joseph left Pharaoh’s presence and traveled throughout the land of Egypt.
During the seven years of abundance the land produced outstanding harvests.
Joseph gathered all the excess food in the land of Egypt during the seven years and put it in the cities. He put the food in every city from the fields around it.
So Joseph stored up grain in such abundance—like the sand of the sea—that he stopped measuring it because it was beyond measure.
Two sons were born to Joseph before the years of famine arrived. Asenath daughter of Potiphera, priest at On, bore them to him.
Joseph named the firstborn Manasseh and said, “God has made me forget all my hardship and my whole family.”
And the second son he named Ephraim and said, “God has made me fruitful in the land of my affliction.”
Then the seven years of abundance in the land of Egypt came to an end,
and the seven years of famine began, just as Joseph had said. There was famine in every land, but in the whole land of Egypt there was food.
When the whole land of Egypt was stricken with famine, the people cried out to Pharaoh for food. Pharaoh told all Egypt, “Go to Joseph and do whatever he tells you.”
Now the famine had spread across the whole region, so Joseph opened all the storehouses and sold grain to the Egyptians, for the famine was severe in the land of Egypt.
Every land came to Joseph in Egypt to buy grain, for the famine was severe in every land.
Surround yourself with good, godly, and wise counsellors.