Sermon Tone Analysis
Overall tone of the sermon
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For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart ().
These words from 1 Samuel apply perfectly to our Gospel lesson which is all about seeing.
It probably seems odd to say that the healing of a paralyzed man is really about sight, but that’s exactly the point.
Natural man looks with his eyes and sees one thing, yet Jesus sees something else.
And behold, they were bearing towards him a paralytic who was lying on a bed ().
The verse begins with the word “behold!” It’s easy to skip right over it.
Maybe you didn’t even see it.
But “behold” isn’t a filler word.
It’s important.
It’s a command to you.
Look! See! Watch carefully!
Pay attention to what happens next.
What do you see with your eyes?
Well, I see people carrying a paralyzed man on a bed to Jesus.
Or rather, trying to carry him to Jesus.
Mark tells us that since the four men “could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay” ().
This is what we see.
But what does Jesus see?
He sees what’s impossible for men to see.
Jesus sees their faith.
We can’t see it.
We can see the evidence of faith, just as we can see the evidence of wind, but can’t see the wind itself.
Yet Jesus sees the invisible.
We see men carrying a stretcher, but Jesus sees faith.
And then He does the strangest thing.
Having seen their faith, Jesus said to the paralytic, “Take heart, child.
Your sins are forgiven” ().
This makes no sense!
Imagine that you had a broken leg and the doctor told you, “Don’t worry.
We’re going to operate on your brain.”
What is Jesus up to?
These men dragged their friend all the way to Jesus, and instead of healing him, Jesus just says some words.
Put yourself in the friends’ shoes for a moment.
“We just carried this guy all the way here.
We made a hole in the roof and lowered him down.
We didn’t go through all this trouble so that Jesus could say some words.
We don’t need words.
We need real action.
We want deeds not creeds.”
Once again, Jesus sees what we can’t.
Our natural eyes see a paralytic but He sees a sinner.
We see a man whose legs don’t work.
Jesus sees a man under the sentence of eternal damnation.
The friends brought the paralytic to Jesus expecting an answer, but they were asking the wrong question.
They were trying to solve the wrong problem.
So Jesus says, “You don’t have a paralysis of the foot problem, you have a corruption of the heart problem.
You have a sin and death problem.”
This is often the point where our eyes glaze over.
Sinful man doesn’t care about eternity.
He just wants a more comfortable life.
Let’s talk about how to gain some money or lose some weight.
Tell me how to have more meaningful relationships or better grades.
But Jesus doesn’t deal in half measures.
He’s not interested in giving you a cough drop when you have lung cancer.
Part of the delusion of sin is that you misdiagnose yourself.
St. Paul writes, “For we do not know what to pray for as we ought… but the Spirit himself intercedes for the saints according to the will of God” ().
This is why the best prayer is “Thy will be done” ().
We don’t always know what we need, but Jesus does.
And so we go to Him for the answer, even when we don’t have the right question.
The friends brought the man to Jesus.
These are the best kind of friends.
Whatever their faults, they got the most important thing right, for Jesus says, “whoever comes to me I will never cast out” ().
Wherever Jesus is, there is life, salvation, and the forgiveness of sins.
These friends carried the paralytic to Jesus in faith, expecting good from his hand, and they were not disappointed.
In fact, they got far more than they had bargained for.
But not all respond to the presence of Jesus in faith.
A second time we are commanded to look.
And behold, some of the scribes said in themselves: This one blasphemes!
().
Look! Watch carefully!
What do you see with your eyes?
Well, I see some scribes.
They don’t look particularly happy.
This is what we see.
But what does Jesus see?
He sees their thoughts.
He sees their unbelief.
He sees what is invisible to us.
And after seeing their thoughts, Jesus said: “For what purpose do you think evil things in your hearts?” ().
Your translation may read, “Jesus knew their thoughts,” but the word here is the same as in the previous verse.
Jesus sees faith and now He sees evil thoughts.
These are only two responses to Jesus and his proclamation of forgiveness: faith or evil thinking – faith or unbelief.
The scribes did not believe.
In fact, they were offended.
How could this man claim to forgive sins?
And so it is today.
No one’s angry with the so-called faith healers.
They claim to make the lame walk and nobody bats an eye.
But when a Lutheran pastor pronounces Christ’s words, “I forgive you all your sins, in the name of the Father, the Son, and the Holy Spirit,” all hell breaks loose!
These are the most offensive words in all Christendom, and Christians are often the ones protesting the loudest.
How can this man claim to forgive sins?
But all the ruckus only proves what we already know to be true: the Absolution is not mere words.
The Absolution is God’s Word to you, and when He speaks, things happen, reality changes, sins are forgiven.
God’s creed is His deed.
The Word of God is living and active, sharper than any two-edged sword ().
His Word accomplishes His purpose.
Human words are cheap, like paper money, but God’s words are backed up by something far better than the gold standard.
His word of forgiveness is guaranteed by the saving action of our Lord upon the cross.
From the cross, Jesus said, “Father, forgive them!”
This Word of Christ applies to all times, all places, all people.
It applies to you, here, today.
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