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Our Scripture text this morning is Hebrews 12:3-11:
The author of Hebrews is clearly worried that the church he is writing to will misinterpret the trials and hardships they are undergoing.
This is no isolated problem, my guess is that there is not a person here this morning who has not questioned the love of God when they have suffered from the trials and tribulations of this life.
If you are in that place today, please know you are not alone.
If we are to move on we need to be honest with ourselves and each other.
So I hope you will allow me to speak directly to your pain this morning.
But we also must be honest with God.
We must be honest with God and allow Him to speak to us through His word.
We must see reality through the eyes of faith, not through the eyes of experience.
As we learned in Hebrews 11:
In the middle of our passage today the author of Hebrews cites Proverbs 3:11-12.
The first verse of this citation highlights the response of those who question the Fatherly Love of God because they don’t use the eyes of faith.
There are two ways those who question God’s love respond to the trials and tribulations of life:
They dismiss the idea that God could be disciplining them.
They grow resentful and angry at God.
Let us look at each of these:
Questioning God’s Fatherly Love
There is no doubt that trials and hardships throw us into a theological crisis: How could a loving, all powerful God allow this to happen?
This is no easy question to answer when we suffer the evils of this life.
For example:
The death of a child or spouse.
Facing serious health issues.
Suffering injustice or abuse at the hands of others.
The easy way out is to deny any involvement of God.
In this unbiblical solution, God is just as powerless as we are in the face of evil.
When asked, “How could God have allowed this to happen?” Many-well meaning people will respond, “God did not have anything to do with this.
We live in a fallen world and bad things just happen.”
This type of thinking is reflected in the first half of the citation from Proverbs 3:11, “My son, do not regard lightly the discipline of the Lord.”
To “regard lightly” is to consider something of little value or to see no purpose in it.
This is the type of thinking that dismisses the idea that God has a purpose for our suffering and that purpose is for our ultimate good.
When confronted with the reality of their own evil, Joseph’s brothers could only see the evil of their actions.
Years earlier they had sold their own brother into slavery.
This most certainly was an evil act.
It had caused Joseph and their father Jacob much sorrow, pain and suffering.
Yet years later, Joseph was able to say to his brothers.
Now realize Joseph was able to say this AFTER he interpreted Pharaoh's dream, AFTER he was made second only to Pharaoh and AFTER he has stored up enough grain for seven years to safe all the known world.
For many years he was totally in the dark as to God’s purposes in his suffering, but in those dark years he never lost faith in God’s goodness and wisdom.
He knew the truth of Romans 8:28.
We all want to know the answer to the “why question”, but Romans 8:28 does not promise us that we will have a “Joseph moment” and see God’s purpose for our trials and hardships in this life.
In fact, both Scripture and experience teach us that for most of the suffering in our life will never now fully the answer to the “why question”.
In this life we must live by faith, not sight, just as Faith Heroes of Hebrews 11 did as they looked for the coming of the Messiah.
I know this is not the answer some of you wanted to hear today, but it is the answer the Bible gives us.
Our text calls us to patient endurance as we place our faith in God’s love and wisdom.
This brings us to the second point.
Accepting God’s Discipline as Fatherly Love
The second verse of the Proverbs 3:11-12 citation focuses on God’s love.
As proof of this, God points to wise, loving earthly parents.
We live in a day in which we see the bitter fruits of loving, but foolish parenting.
Almost a whole generation has grown up to become what are called “snowflakes.”
They have been ill prepared for the pressures of adult life and when those pressures come upon them they melt away like a snowflake.
Why is this?
It is because their parents have hovered over them, protecting them from all the hard things in life.
There are three Greek words referring to the process of disciple in this text: The first is the word translated “discipline” in most English bibles.
What you need to understand is that this word does not primarily refer to punitive or corrective discipline, but rather to instruction and training.
From the same root comes the Greek word for “school.”
One of the ways that parents in Paul’s day were expected to train their children was by purposely arranging demanding experiences to spur on their development and toughen them up for the real world.
It is what is known as the “school of hard knocks.”
This is the number one reason God allows trials and tribulations in our life.
Listen to what the Apostle Peter says:
Metal only becomes pure and strong after it has gone through the fire and is beaten with the hammer.
The other two words do refer to punitive discipline.
The first is found in verse 5, it is the word “reprove.”
To reprove is to verbally scold or correct.
The book of Proverbs teaches that heeding reproof is literally a life and death matter.
The second form that God’s punitive discipline takes place in found in verse 6, it is the word “chastise.”
In certain contexts, this word is translated in our English bibles as “flogged.”
Very clearly the idea is causing pain for the purpose of punishment.
Why does God use chastisement?
Because sometimes it is the only way we will listen.
C. S. Lewis in his book The Problem of Pain wrote:
“God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: It is his megaphone to arouse a deaf world.”
It is the same reason that a parent must use chastisement.
Chastisement should always be a parent’s last option.
Our discipline should consist of first instruction, then reproof and as a last resort chastisement.
However, when it is needed chastisement can latterly mean the difference of life or death to our children:
Do not withhold discipline from a child;
if you strike him with a rod, he will not die.
14  If you strike him with the rod,
you will save his soul from Sheol.
This leads to this morning’s final point:
Rejoicing in God’s Loving Fatherly Discipline
As I reflect on my life, I am so thankful for my parents’ loving discipline.
At the time, as our text says the discipline seemed “painful” moreover, as our text also says, no parent’s disciple is perfect.
My parents made mistakes.
But if I can be thankful for their imperfect discipline, how much more can I be thankful for God’s perfect discipline?
This is why James can add his voice to Peters when he writes:
God has a loving purpose for every tear we shed and every pain we feel.
Sometimes we imagine the world and life would have been better if we could go back into the past and remove our pains and regrets, but do we really know this?
A T.V. show recently explored this idea:
In season four of Marvel’s Agents of Shield, a mad scientist places some of the team into an alternate reality where their greatest regrets are removed.
In each case, they became worse people and the world became a much worse place.
I realize this was just a T.V. show, but it illustrates that the trials and tribulations of this life have made us the people we are today.
If the bible is right about what it teaches us about God’s providential care of this universe, we are fools to think that the world would be a better place if we could change the past.
My brothers and sisters, God loves you and He knows what He is doing.
Someday we will see it all and rejoice.
Today we can’t see it all, but we can still rejoice if we see by faith.
By faith look to Jesus.
If you do this is what you will see:
What then shall we say to these things?
If God is for us, who can be against us?
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