Sermon Tone Analysis

Intro

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Congregation of our Lord Jesus Christ,

Are you comfortable?

Let me see (walk up to the front row of the pews or chairs and sit on them.

Shuffle about, even lie down.

Ask some of the people in the front if they are comfortable.)

I know, some of you might be thinking, well, if he just gets on with the rest of his sermon I can fall asleep and THEN I will be comfortable.

We live in a world which pursues comfort.

The vehicles we drive are increasingly becoming more and more about comfort.

Emphasis is placed on smooth riding characteristics, supple supportive seats, and refined audio systems, which soothingly comfort the listeners.

Some of these comforts may be efforts to reduce the anxiety that passengers feel when they place their lives in the hands of the driver.

Much like the comfort and support of a dentist’s chair and the elevator music piped through the ceiling is an attempt to distract the patient.

The fact is that North American society caters to comfort.

We have comfortable homes with central heating and air conditioning, easy chairs, comfy couches, vacations and rest.

We can spend our vacations in the Comfort Inn, drink Southern Comfort, get cozy under a comforter and even peruse a catalogue from a firm called “Comfortably Yours”.[1]

We have vehicles with every conceivable luxury device, full of all the latest safety devices, such as air bags, ABS brakes, traction control and four-wheel drive.

All these things are designed to give us peace of mind, or in other words, to comfort us.

The Heidelberg Catechism, on the other hand, tells us that there is only ONE comfort.

There are not many comforts, just one.

The root meaning of comfort is one of strength, fortitude and courage.[2] Comfort comes through the knowledge and understanding that we are not our own, but belong to Jesus Christ.

It is not just a bodily comfort, but a spiritual one.

It is not just a present comfort, but an eternal comfort.

It is comfort in body and soul, life and death.

The answer, “that I am not my own, but belong, body and soul, in life and in death, to my faithful Saviour Jesus Christ,” is a confession, that we belong to Christ.

The reason we belong is precisely stated in the last word Jesus spoke on the cross, tetelestai, which means “it is finished” In the Greek it is written in the perfect tense, which indicates that even though something happened in the past it has an ongoing significance for the present.

Indeed, that word was commonly written across legal documents when a fine or bank loan was paid in full.

Tetelestai paid in full.

Not just back then, but now and for all eternity.

Christ paid for our sins; he took them upon himself, and got rid of them once and for all.

That is our comfort.

Because Christ accomplished the impossible, we have no other reaction but to offer ourselves to Him, which is to give back to him what is rightfully ours.

Normally we hear these words in sermons on tithing, but the reality is that all we are, the very fibers of our being, the very life-giving air that we breathe belong to God.

Because we are not our own, we, therefore, also are not alone.[3]

Jesus stands at our side because he has done all this for us already.

He knows what it is like to live here on earth.

He experienced it.

He wrestled with it.

He put up with stubborn people; he ate and drank with the dregs of society.

He, the creator of the earth and all that is in it, ate with sinners.

He chose to be with the fallen people to save them, to become forever reunited with them, rather than to remain apart from them.

Now that is love.

Now that is comfort.

“He has fully paid for all my sins with his precious blood, and has set me free from the tyranny of the devil.

He also watches over me in such a way that not a hair can fall from my head without the will of my Father in heaven.

In fact, all things must work together for my salvation.”

What a picture.

This is more that just a relationship of servant to his or her master, or even of a parent to a child, it is the description of the restored relationship of the creation to its creator.

The catechism continues: “because I belong to him, Christ, by his Holy Spirit, assures me of eternal life and makes me wholeheartedly willing and ready from now on to live for him.”

This comfort, unlike a sedative to induce sleep, induces gratitude.

We cannot DO anything to bring this comfort upon us; it is the work of Christ already completed, which brings this comfort.

The comfort we receive motivates us toward gratitude.

It is what inspired the Apostle Paul to write in his letter to the church in Rome: “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship” ().

Our gratitude, our response to receiving a comfort far greater than any lazy boy, or Cadillac or mansion, so moves us that we respond immediately by working to become like Christ.

Our attitudes will become the same as his.

To summarize, “the [first] question [of the Heidelberg Catechism] declares that it is the only comfort, exclusive and yet all inclusive.

The only comfort is the whole comfort… the whole person – body and soul – belongs to Christ.

The whole person in his or her entire history – both in life and in death – is Christ’s… because he made the atonement… he brings complete liberation… Christ also watches over me in his comprehensive providence so that “all things must work together for my salvation.

Full assurance of eternal life is included… and that assurance leads to wholehearted willingness to live my entire life for Christ.”[4]

So how are we to live out this comfort?

The catechism states it very simply.

First, we are to confess to God that we recognize how sinful we are.

In every single case, if we each were given a choice to either sin against God or to live for God, we would choose to sin.

Apart from the power of the Holy Spirit of Christ working in our lives, we are not at all able to choose to serve God.

That is the weight, the consequence, and the poison of sin.

It is as though we have imbibed a poisonous cancer which slowly eats away at our souls until we die, unless Christ, through the Holy Spirit provides the antidote.

Christ is the antidote.

He is the cancer destroyer; he is the sin destroyer.

He is the conqueror of death.

His sacrifice has completely set us free from all our sins.

He has totally wiped us clean.

That was what David was writing about in .

Cleanse me; make me white as snow.

That is what we are.

We are clean.

In Christ we are already made clean.

Some Christians make themselves out to be so clean that they never have any laundry to hang out.

On the other hand, I hear Christians stating that they are as white as snow, but when you ask them to describe their white snow it more closely resembles old snow at the side of the road, spotted by mud and dirt.

In other words, Christians have a habit of either making themselves too good, or not good enough.

We must realize that we are living in the already but not yet.

Yes we still sin, but Christ has already paid for that sin.

Yes we are clean, but not yet completely clean.

That will come when Christ returns in glory.

Thus the idea of the already but not yet serves to allow us to realize that we are free from our sin to live a life of thankfulness.

This is the new use of the Law.

It is a guide for Holy living.

It is no longer a set of rules which, if we break even one in thought condemns us to death, but rather it is a set of guidelines by which we happily serve our God.

Did you see the switch?

We are no longer under the burden of guilt.

Christ took that away, and replaced it with joy.

The joy of the comfort of Christ is that we have been freed from the tyranny of the devil to live lives of gratitude to God, to serve him as he served us, and to serve one another in love.

Serving one another to the degree that we risk getting stepped on.

We are to wash one another’s feet, to do tasks that we may think is beneath us, but in so doing bringing honor and glory to God.

But we are not only serve one another, we are to serve the lost souls of the world.

Our scripture passage reminds us of that:

For the grace of God that brings salvation has appeared to all men.

It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

We are to seek out the people Christ has called his very own.

We do not know who they are.

They could be our neighbors, our friends and coworkers.

This scripture does not allow us to sit on our hands.