Rahab

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A different spelling of the name, Rachab (as transcribed in King James Translation of Greek Ῥαχάβ) is mentioned in the Gospel of Matthew as one of the ancestors of Jesus (). She married Salmon of the tribe of Judah and was the mother of Boaz. Most other English Bibles transcribe her name as Rahab suggesting an attempt to differentiate between the figures

In the midrash, Rahab is named as one of the four most beautiful women the world has ever known, along with Sarah, Abigail, and Esther. In the Babylonian Talmud, anyone who mentions Rahab's name immediately lusts after her, and according to one Rabbi the mere invocation of her name may even cause the person to have an orgasm (Megillah 15a). Rahab is said to have converted at the age of 50 and repented according to three sins, saying:
According to the book of Joshua,[11] when the Hebrews were encamped at Shittim, in the "Arabah" or Jordan valley opposite Jericho, ready to cross the river, Joshua, as a final preparation, sent out two spies to investigate the military strength of Jericho. The spies stayed in Rahab's house, which was built into the city wall. The soldiers sent to capture the spies asked Rahab to bring out the spies.[12] Instead, she hid them under bundles of flax on the roof. It was the time of the barley harvest, and flax and barley are ripe at the same time in the Jordan valley, so that "the bundles of flax stalks might have been expected to be drying just then".[13]
Rahab told the spies[14]:
I know that the LORD has given this land to you and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. We have heard how the LORD dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. When we heard of it, our hearts melted and everyone's courage failed because of you, for the LORD your God is God in heaven above and on the earth below. Now then, please swear to me by the LORD that you will show kindness to my family, because I have shown kindness to you. Give me a sure sign that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them, and that you will save us from death.
After escaping, the spies promised to spare Rahab and her family after taking the city, even if there should be a massacre, if she would mark her house by hanging a red cord out the window. Some have claimed that the symbol of the red cord is related to the practice of the "red-light district".[15]
When the city of Jericho fell,[16] Rahab and her whole family were preserved according to the promise of the spies, and were incorporated among the Jewish people. (In siege warfare of antiquity, a city that fell after a prolonged siege was commonly subjected to a massacre and sack.)
Michael Coogan claims the book of Joshua, more than any other book of the Bible, contains short etiological narratives that explain the origins of religious rituals, topographical features, genealogical relationships, and other aspects of ancient Israelite life, and that the legend of Rahab is such an example. The story of Rahab would therefore provide an answer as to how a Canaanite group became part of Israel in spite of the Deuteronomistic injunction to kill all Canaanites and not to intermarry with them.[17][18][19]
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