Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
Emotion
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Social Tendencies
Anger
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matt.
4:1
WHICH SIDE ARE YOU ON?
Introduction: No treachery is worse than betrayal by a family member or friend.
Julius Caesar knew such treachery.
Among the conspirators who assassinated the Roman leader on March 15, 44 was Marcus Junius Brutus.
Caesar not only trusted Brutus, he had favored him as a son.
According to Roman historians, Caesar first resisted the onslaught of the assassins.
But when he saw Brutus among them with his dagger drawn, Caesar ceased to struggle and, pulling the top part of his robe over his face, asked the famous question, "You too, Brutus?"
May I ask this question this day,
“You too, my brother”?
too, my sister?
“You too, my sister”?
matt.
12:29-32
YOUR COMMITMENT NEEDS TO BE CLEAR
a.
You must make your mind to serve God from the start of your salvation.
GOD HAS AN INVESTMENT IN YOU
a. investment - a thing that is worth buying because it may be profitable or useful in the future.
b. education
c. marriage
d. 401k / Petition
a. Earnest - a pledge, i.e. part of the purchase-money or property given in advance as security for the rest :- earnest.
THE CRUCIAL HOUR IS AT HAND
a.
This was the moment, Judas greatest battle that would altimate determine his eternal faith.
a. Jesus knew satan hate for Peter and his desire to sniff him like wheat.
Illustration:
William Tyndale, first translated the Bible from Hebrew and Greek into English, making a Bible for the common people.
In 1535 he was betrayed by a friend, taken prisoner to the castle of Vilford, and continued to work on his translation.
He was unable to finish his work because he was sentenced to die a heretic's death: Strangulation and burning at the stake.
On October 6, 1536 he cried out his last words.
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