Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
0.48UNLIKELY
Sadness
0.51LIKELY
Language Tone
Analytical
0.08UNLIKELY
Confident
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Tentative
0.49UNLIKELY
Social Tone
Openness
0.12UNLIKELY
Conscientiousness
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Extraversion
0.05UNLIKELY
Agreeableness
0.35UNLIKELY
Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Eph
Ani ekarkaa-prati dayaalu ho-o, komal mankaa ho-o; Ra jasari Parameswarle KhrishTmaa timiharulaai kshamaa garnu-bhaeko chha, usari nai timiharule pani ekarkaalaai kshamaa gara.
Steps - next is a little more difficult than the last
Kindness - Easy to fake kindness - even when our heart is not kind
Smile
Help
Do something nice
Tenderhearted - Deeper - more work
When we soften(kamal) our hearts, it is easier to get hurt
This takes something from our heart, our emotions(bhawana)
Forgiving - Hardest
It is an act of the heart
It is not seen by others
Many people have trouble with forgiveness!
Our sins are not important
The wounds we give are small
We are not so bad
We are worthy of forgiveness
But he hurt me badly
His sins are wicked!
I can’t forgive him!
But it is a command of God
Many people think that forgiveness is about others
But that is not true!
Your forgiveness does not change the judgement of others
They will reap what they sow.
They will stand before God and give answer for their deeds
Forgiveness is about you and your heart
About your relationship with the Lord
About staying close to him
About keeping the right attitude
The right spirit
About when you will stand and answer to God
Did YOU forgive?
Forgiveness is removing any debt or responsibility (to you)
No expectation from them
You will have peace if they never do right
If they never give apology
If they never admit the truth
The debt is removed/cleared
Those who refuse to forgive are waiting for an opportunity to repay the wrong they received.
Kharaabiko badalaamaa kharaabi nagara, athawaa gaaliko nadeo; Tara ulTo aashish deo; Yo jaanera ki timiharu aashishkaa hakadaar hunaalaai bolaaiekaa chhaau.
Forgiveness is your responsibility
We say, “I will forgive if he gives apology”
“If he repents”
We give our requirements(kaancho-haru)
God’s commands do not come with qualifications: “if others are worthy”
Yaskaaran timile aaphno bheTi bedimaa lyaayaau bhane, ra tyahaa’ timro birodhmaa timro bhaaiko kohi vhha bhanne samjhanaa bhayo bhane, 24 Aaphno bheTi tyahi’ bediko aghiltira choD, ra jaau; Pahile aaphno bhaai-sa’ga mel-milaap gara, tyas-pachi aaera aaphno bheTi chadaau.
The one who received offence(aparadh) is supposed to take the first step
You can clear the debt without help from others
Forgiveness is required for the right relationship with God
This is the most important
In the Lord’s Prayer
This is how Jesus prayed
What kind of forgiveness do you want from God? Complete?
Partial?
What kind of forgiveness did you give?
What offense did you keep with you?
Ani haamraa hrin-haru haamilaai kshamaa gharnuhos, jasari haamile pani aaphnaa hrin-harulaai kshamaa gardachhaau.
23 Yaskaaran swargako raajya-chaahi’ kunai euTaa raajaa-jasto ho, jasle aaphnaa daas-harubaaTa hisaab line ichhaa gare.
24 ani jaba tinle hisaab lina shuru gare, taba ekjanaa tinikahaa’ lyaaiyo, jaslaai tinko das hajaar TaalenT hrin lageko thiyo.
25 Tara tyas-sa’ga hrin chukaaune kehi na-bhaekole tyaskaa maalik-le tyo aphai, tyaski swaasni, choraa-chhori-haru ra tyas-sa’ga bhaekaa sabai chij-haru bechiun ra hrin chuttaa gariyos bhani hukum die.
26 Yaskaaran tyas daas-le bhui’maa ghopTera taso bhandai tinlaai danDabat garyo: ‘He Prabhu, ma-prati dhiraj dharnuhos, ra ma tapaailaai sabai tiridinechhu.’
27 Taba tyas daas-kaa maalik dyaale bharie, ra tyaslaai choDidie, ani tyaslaai hrin pani maaph garidie.
28 Tara tyahi daas baahira niskyo ra aaphnai sangidaas-haru-madhye euTaalaai bheTTaayo, jaslaai tyasko ek yas dinaar hrin laageko thiyo; Ani tyasle tyaslaai pakrera taso bhandai ghorko a’Thyaayo: ‘Ta’laai laageko hrin malaai tirihaal!’
29 Taba tyasko sangidaasle tyaskaa paaumaa ghopTo parera yaso bhandai tyaslaai binti garyo: ‘Ma-Prati dhiraaj dharnuhos, ra ma tapaai’laai sabai tiridinechhu.’
30 Ani tyasle maanena, tara gaera tyaslaai jhyaal-khaana-maa haalidiyo, jaba-samma tyasle hrin chutta gardaina, taba-sammakaa laagi.
31 Yaskaran tyaskaa sangidaas-haru tyo ghaTanaa dekhera saahrai dukhit bhae, ani gaera tini-harule aaphnaa maaliklaai sabai bhaekaa chuTanaa-haru bataaidie.
32 Taba tyaskaa maalikle tyaslaai bolaaera tyaslaai bhane: ‘Hera dushTa daas, taile malaai binti gareko hunaale maile ta’laai tyo sabai hrin maaph garidie’/ 33 Jasari maile ta’laai TiThyaae’, tyasari nai tai’le pani aaphno sangidaas-laai TiThyaaunu-parne thiena ra?’ 34 Ani tyaskaa maalik risaae, ra tyaslaai sataaune-harukaa haatmaa sumpidie, jaba-samma tyasle tinkaa sabai hrin chuttaa gardaina, taba-samma-kaa laagi.
35 Yaskaaran timi-haru-madhye harekle aaphno bhaai-laai tini-harukaa aparaadh-haru aaphno hridaya-baaTa kshamaa garenaau bhane meraa swargiya pitaale pani timi-harulaai yastai garnu-hunechha.”
Do not be like this wicked servant!
Forgive as we have been forgiven!
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