Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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'And forgive us our debts, as we also have forgiven our debtors.
Our- community
Father- Relationship
In heaven placement and position
Hollowth be thy name- adoration
Thy kingdom come- anticipation
Thy will be done consecration
On earth- determination
As it is in heaven- conformation
Give us this day our daily bread- desperation
Now we are at Forgive us.
Penitence means sorrow for sins or faults – for our debts
Notice the next words in our text
Forgive us as we forgive.
We see here that forgiveness and connected to forgiving.
Turn with me to
(King James Bible)
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
So for one to be forgiven and released from their debt try must find and forgive other.
Judge not and you will not be judge.
Now this judgment point to the words in our prayer.
Debts.
Forgive us from our debt.
Listen there was a debt you owned that you are now man could pay.
And the only way that this debt would be paid and stop you from going to the place called is.
Is if God himself paid this death that you could not.
I got good news for you this morning.
(KJV)
7None of them can by any means redeem his brother, nor give to God a ransom for him:
8(For the redemption of their soul is precious, and it ceaseth for ever:)
9That he should still live for ever, and not see corruption.
10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
11Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
12Nevertheless man being in honour abideth not: he is like the beasts that perish.
13This their way is their folly: yet their posterity approve their sayings.
Selah.
14Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
15But God will redeem my soul from the power of the grave: for he shall receive me.
Selah.
I got good news for you this morning.
I hear the Savior say,
“Thy strength indeed is small;
Child of weakness, watch and pray,
Find in Me thine all in all.”
Refrain
Jesus paid it all,
All to Him I owe;
Sin had left a crimson stain,
He washed it white as snow.
For nothing good have I
Whereby Thy grace to claim,
I’ll wash my garments white
In the blood of Calv’ry’s Lamb.
says
45"For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."
Last week we talk about the resurrection and how Jesus step into out chaos and brought forth life and order..
and certainly that is true
Ransom mean this.
That debt that you made Christ paid.
Jesus himself went to hell for you.
5For there is one God, and one mediator also between God and men, the man Christ Jesus,
6who gave Himself as a ransom for all, the testimony given at the proper time.
15For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.
Jesus tell them yes you need to pray to be forgiven but in that same manner pray that you can forgive
You must forgive.
You must forgive.
When you big debt has been forgiven.
Other debt to you should lose all comparisons.
Let's finish here
23"For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves.
24"When he had begun to settle them, one who owed him ten thousand talents was brought to him.
25"But since he did not have the means to repay, his lord commanded him to be sold, along with his wife and children and all that he had, and repayment to be made.
26"So the slave fell to the ground and prostrated himself before him, saying, 'Have patience with me and I will repay you everything.'
27"And the lord of that slave felt compassion and released him and forgave him the debt.
28"But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, 'Pay back what you owe.'
29"So his fellow slave fell to the ground and began to plead with him, saying, 'Have patience with me and I will repay you.'
30"But he was unwilling and went and threw him in prison until he should pay back what was owed.
31"So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened.
32"Then summoning him, his lord said to him, 'You wicked slave, I forgave you all that debt because you pleaded with me.
33'Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?'
34"And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him.
35"My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart."
(Numbers represent verses)
23.
The kingdom of God
24.
He owed one million dollars
25. A debt he could not pay
26.
Fell to his face repentance
27 the king had compassion
28.
Slave finds someone who owes him.
100 denari, 1 denari is a days wage.
So it was equal to $100
30.
He was unwilling to forgive.
(He had been forgiven but refused to forgive)
31.
Other slave reported him to the king
32.
He was called wicked
33.
He was told he should have had mercy 34.
He was given over to the torturers.
35.
My father will do the same thing with you.
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