Sermon Tone Analysis

Overall tone of the sermon

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Emotion Tone
Anger
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Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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INTRODUCTION
1.
In Romans 12, Paul discusses the practical side of the Christian life
2.
In the first part of the chapter, he establishes the general principle of self-sacrifice...
a.
As the foundation of all goodness - Ro 12:1
b.
Accomplished through a transformation - Ro 12:2
c.
Manifested in humble service of one’s abilities - Ro 12:3-8
3. Beginning with verse 9, we find a series of exhortations...
a.
That continue to the end of the chapter
b.
That at first glance, may at time seem disconnected
4. For example, consider the exhortations in our text (Ro 12:9-10)...
a.
The first and last relate to love
b.
But the intervening clause pertains to hate -- But upon careful reflection, these exhortations may not be disjointed
[One way to connect these exhortations is to describe them as depicting “A Love That Can Hate”.
To see how that is possible, consider that a Christian must first have...]
I. AN HONEST LOVE
A. LOVE WITHOUT HYPOCRISY...
1.
We are to have a love that is honest, sincere and genuine - Ro 12:9a
2. Whereas a love that is faked is repulsive
a.
In which someone claims to love you
b.
But their actions speak otherwise
3. Yet sometimes our words do surpass our true feelings
a.
We talk about love, sing about it
b.
But don’t always live up to it!
4. Making us feel guilty when we read a passage such as our text
-- How can we love sincerely and without hypocrisy?
B. DEVELOPING AN HONEST LOVE...
1.
The position of this exhortation in Paul’s writing may serve as a clue
a.
After discussing the need for being transformed by the renewing of our minds
b.
An honest love can’t be experienced or shown without this transformation
2. This transformation occurs the more we contemplate the love and mercies of God - cf. 1 Jn 4:7 (“for love is of God”)
3.
Only as we let the mind of Christ be in us can we love as we should - cf.
Ph 2:2-5
The top characteristic of our love in Christ is that it is genuine.
[So we need to develop an honest love, one that comes by contemplating God’s love for us.
But as we continue in our text, we see that it can also be “A Love That Can Hate”...]
II.
ABHORRING EVIL, CLINGING TO WHAT IS GOOD
A. ESSENTIAL TO HAVING AN HONEST LOVE...
1.
A mutual hatred of evil and clinging to good is necessary for an honest love - Ro 12:9b
2. Why?
If not careful, love can easily lose its purity and depth
a.
The lusts of the flesh are strong
b.
They can easily pervert the nature of our love
c.
Profession of love can easily become a cover for evil
3. Therefore the need to “abhor what is evil” - cf.
Ep 5:2-5
a. Walk in love as Christ loved us
b.
But eschew any perversion of love!
B. DEVELOPING A PROPER HATRED OF EVIL...
1. Comes by clinging to what is good, not vice versa!
2. Why do some hate evil?
a.
There are those who very quick to hate evil (e.g., “hobby riders”)
b.
Such are mostly negative and rarely positive in their attitudes
c.
They hate evil, but do not cling to what is good, creating an unbalance
d.
Motivated by carnal desires (power, fame), not by the spirit of Christ
3. Hatred of evil should come from first clinging to that which is good
a.
As implied by the Psalmist in Psa 119:103-104
b.
The powerful emotion of hate can then be properly balanced by a love of good!
A proper hatred of evil comes from clinging to what is good.
[So the love that is to characterize Christians is to be “A Love That Can Hate” when that hate is properly motivated and directed.
But now let’s consider how such love is to be manifested toward our brethren...]
III.
AFFECTIONATE AND PREFERENTIAL
A. WITH GREAT TENDERNESS AND AFFECTION...
1.
The expression “kindly affectionate” means “to love as family” (philostorgos) - Ro 12:10a
a.
Just as you would your own family members
b.
To stress the point, Paul adds “in brotherly love” (philadelphia)
2. We are to have great feeling of love towards those in Christ
a.
As Paul had toward the brethren at Philippi - Ph 1:8
b.
As the Ephesian elders had toward Paul - Ac 20:36-38
-- Such is “A Love That Can Hate”!
B. DESIRING TO OUTDO ONE ANOTHER IN SHOWING HONOR...
1.
This is the meaning of “in honor giving preference to one another” - Ro 12:10b
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