Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.15UNLIKELY
Disgust
0.08UNLIKELY
Fear
0.1UNLIKELY
Joy
0.54LIKELY
Sadness
0.46UNLIKELY
Language Tone
Analytical
0.21UNLIKELY
Confident
0.17UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.98LIKELY
Conscientiousness
0.39UNLIKELY
Extraversion
0.33UNLIKELY
Agreeableness
0.52LIKELY
Emotional Range
0.71LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
There are many important days in a person’s life: birthdays, anniversaries, holidays, etc.
Of all these days, none is more important to me than the day I was baptized in the name of Jesus Christ.
In this study today we will answer a few questions about baptism.
1st: Why in Jesus name, and why is calling on, or (invoking) the name of Jesus so important.
2nd: Do you have to be baptised in Jesus name to be saved?
3rd: Why, baptising in Jesus name teaches the oneness of God.
So what does the Bible teach us about Jesus name baptism?
Now, Baptism and the Great Commission started with,
Jesus' own baptism 'to fulfill all righteousness' (Mt 3:15) and His command to baptize disciples-the commissioning and sending forth of the Apostles- highlighted distinctly the biblical significance of baptism.
All New Testament teaching on baptism refer to βαπτίζω (baptizō), baptize, immerse or dip under water, (ct.
Acts 8:38-39, "into the water," "come up out of'; ct.
"buried," Col 2: 12; Rom 6:4 Died) or βάπτισμα (baptisma)-immersion.
Go ye into all the world, and preach the gospel to every creature.
He that believeth and is baptized shall be saved; but he that believeth not shall be damned (Mark 16:15-16);
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.
(Matthew 28: 19)
And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.
(Luke 24:47)
The Apostles fulfilled the Great Commission by baptizing believers always "in the name" of Jesus-signifying the actual words spoken in baptism and that to which baptism is referenced.
Whether in baptism, or works of miraculous power, the recurrent use of "in the name" signified both the means by which they used the name, actual invocation, and the power and authority of the One named.
Acts 2:38 in ( ἐπί - ep-ee) the name of Jesus Christ.
Acts 8:16 in (εἰς- ĕis, ice; ) the name of the Lord Jesus.
Acts 10:48 in (ἐν-in,by) the name of the Lord.
Acts 19:5 in (εἰς- ĕis, ice;) the name of the Lord Jesus.
Silver and gold have I none, but such as I have give I thee: in ( ἐν-in,by ) the name of Jesus Christ of Nazareth rise up and walk: By what power or by ( ἐπί - ep-ee) what name, have ye done this? (Acts 3:6; 4:7)
This was a miracle that was done by the name of Jesus
Paul, being grieved, turned and said to the spirit, I command thee in (ἐν-in,by ) the name of Jesus Christ to come out of her.
(Acts 16:18)
This demon was cast out by the authority of the Name
So let’s look to the bible and see how calling on the name shook their culture.
It turned the power switch on, in their darkness.
The power of Jesus' name was manifest in the actual words--"in the name of Jesus"-being spoken by the Apostles.
The bible stated they had turn the world upside down (Acts 17:6)
In a recent blog : The Power of Spoken Words
��By Dr. Hyder Zahed
“Words are singularly the most powerful force available to humanity.
Words have energy and power with the ability to help, to heal, to hinder, to hurt, to harm, to humiliate and to humble.”
Always speak the truth, be consistent in what you are saying, don’t use double standards in addressing people, don’t use your words to manipulate others.”
“The name of Jesus” was their most heralded distinctive.
We have a culture and a Devil’s influence to manipulate people into not believing the name is important for salvation.
Satan hates the name!!!!
Their understanding of the power of his name was given, by Lord Jesus Himself (cf.
Luke 10:17; 21:8; John 14:14; Mt 7:22; Mk 9:38).
Ye shall be hated of all nations for my name's sake.
(Greek, because of my name) (Mt 24:9; ct.
Mk 13:13; Lk 21 :17)
They called them, and commanded them not to speak at all nor teach in the name of Jesus.
And, behold, ye have filled Jerusalem with your doctrine.
(Acts 4:18; 5:28; ct.
9:14)
EX: Jesus' name is, of course, inseparable from His authority and person (in.
Acts 5:41-42).
Peter and John healed a lame man and were warned not to speak no more in the name of Jesus, but they kept right on doing it.
True Apostolic’s are glad to be counted worthy to suffer shame for his name and just like they did, “preached Jesus.”
The church boldly used and "magnified" the name of Jesus, and thus, His person as well (Acts 19:17; 9:27-29; ct. 2 Tim 2:19).
EX: Paul continued to preach this and Apollo’s (Acts 19:2-5) who was an eloquent speaker was urged by paul to be Re-baptized and he became a Apostolic leader later on in Corinth and in Ephesus.
Do like Apollos did, and get re-Baptized “In the name of Jesus”
Next, we will answer why we Invoke the name of Jesus in Baptism,
Let’s search the scriptural expression “Calling on the name” and see that it’s often is used as a exact parallel to the Hebraic old testament sense of calling out the sacred name---
"O, Lord my God" (cf.
Psa 7:1; Heb., Yahweh). .
The Hebraic way....
"To call upon the name of the Lord" often meant to literally call, or speak, the name Yahweh in (Genesis 4:26; ct.
12:8; 2 Kings 5:11; Psalm 116: 4).
God "proclaimed the name of the Lord" by invoking it over Moses: And the Lord “passed by” (cover) (Invoke) him, and proclaimed, The Lord, The Lord God, merciful and gracious.
(Exodus 34:5-6)
Old Testament usage anticipated the New Testament invocation of the name of Jesus, a characteristic of the Book of Acts and the early church:
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called (Gk., has been called), saith the Lord, Who doeth all these things.
(Acts 15:17; Amos 9:12; ct.
Acts 2:21; Joel 2:32-(Yahweh); Acts 7:59
Kyrios--Kudios: Lord or supreme authoriy) The name of Jesus Is Interpreted as (Yahweh-savior)
So let’s look at some biblical facts on baptizing in the name....
Biblical Fact #1:
New Testament baptism was administered exclusively in the name of Jesus-- signifying the original and the fixed formula.
Alteration in the Apostolic mode and form of baptism for any reason is Scripturally unwarranted.
Baptism in Jesus' name is taught in Scripture explicitly (Acts 2:38; 8: 12, 16; 10:48; 19:5), in varied or abbreviated form (Mt 28: 19; Rom 6:3; 1 Cor 1: 12-13; Gal 3:27; Ja 2:7), and by evidenced in
(Lk 24:27; Acts 4:12; 8:35-38; 9:18, 21; 15: 17; 22:16, Rom 6:3, w.
Acts 9: 14, 18 & 22: 16; Rom 6:4; 9:21; 10:43; 15: 14; 1 Cor 1:2; CoI2:11-12; 3:17).
"In the name of” represents, primarily, the actual words spoken in baptism over the believer, but, always and exclusively, with reference to the singular name of the Lord Jesus Christ.
(Acts 22: 16; James 2:7; 5:14; Acts 3:6; 4:7; 16:18).
Baptism "in the name" and "calling upon the name" has the principal meaning of invoking
the name "Jesus" in New Testament baptism.
"Calling on the name" (Gk., ἐπικαλέω - epikaleo cf.
call by name, appeal to, etc.) has reference to the actual name used in baptism.
Of course, the power of the name of the Lord Jesus Christ rests upon the power of the One named (The person being called).
(Lk 9:1; Mt 28:18; cf.
Acts 8:19)
• And now why tarriest thou?
Arise, and be baptized, and wash away thy sins, calling on the name of the Lord (Acts 22:16; (calling- invoke a surname) cf.
2:21; 9:14, 21)
• Do not they blaspheme that worthy name by the which ye are called?
(James 2:7)
The name "by (ἐπί) the which ye are called" (James 2:7) is, literally,
"which has been called or named over you!"
That worthy name, certainly, references their honor and reverence for, as well as their use of, that name-in water baptism.
That’s why I’m called an Apostolic called by, adopted by, covered by his wonderful name.
Don’t let anyone try and water down this message, embrace it, adore it, teach it!
Unbelievers even tried to imitate calling of the name (Gk., name the name) over (ἐπί) people (Acts 19:13; cf.
3:14-15; 2 Tim 2:19).
Kinda what their doing with Baptism today.
Jesus' name is: Far above every name that is named, not only in this world, but also in that which is to come.
(Ephesians 1:21)
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9