Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Retelling of Story - This time through showing and Experiencing
Thus the tabernacle-temple cultus was locked into the previous religious worship of Israel’s forebears.
It is an example of unfolding revelation.
There may be seen in the sanctuary a progression in worship forms, which disclosed more fully the purposes of God.
In the divine planning it was time for God’s people to be given further insights into the nature of the Deity, the sin problem, and the means by which God would effect reconciliation with man, thereby restoring the harmonious union that the entrance of sin had ruptured.
New light does not nullify old light.
Paul opens 1 Corinthians by introducing himself as the author of the letter (1 Cor 1:1a).
He also mentions a person whom he refers to as “our brother Sosthenes” in the salutation (1 Cor 1:1b), though scholars debate to what extent, if any, Sosthenes played in writing the letter.
Paul then addresses the letter to “the church of God” in Corinth followed by the standard Pauline letter greeting (1 Cor 1:2–3).
Frank B. Holbrook, “The Israelite Sanctuary,” in The Sanctuary and the Atonement: Biblical, Historical, and Theological Studies, ed.
Arnold V. Wallenkampf and W. Richard Lesher (Washington, D.C.: The Review and Herald Publishing Association, 1981), 2.
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