Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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B. B. Warfield was right to point out that we are “assisting at the death bed of a word.
It is sad to witness the death of any worthy thing—even of a worthy word.
And worthy words do die, like any other worthy thing—if we do not take good care of them.”
Sadder still is “the dying out of the hearts of men of the things for which the words stand.”
B. B. Warfield was right to point out that we are “assisting at the death bed of a word.
It is sad to witness the death of any worthy thing—even of a worthy word.
And worthy words do die, like any other worthy thing—if we do not take good care of them.”
Sadder still is “the dying out of the hearts of men of the things for which the words stand.”
Read the quote above from B.B. Warfield.
Of the four/five words we learned in this chapter - redemption, propitiation/expiation, justification, reconciliation - which ones are dying out?
Which ones have been long dead?
How would you bring them back to life?
Which “achievement of the cross” takes us into our own home and family and friends?
It is the most intimate of the four words?
The fourth image of salvation, which illustrates the achievement of the cross, is “reconciliation.”
It is probably the most popular of the four because it is the most personal.
We have left behind us the temple precincts, the slave market and the courts of law; we are now in our own home with our family and friends.
Which “achievement of the cross” takes us into the temple courts?
The fourth image of salvation, which illustrates the achievement of the cross, is “reconciliation.”
It is probably the most popular of the four because it is the most personal.
We have left behind us the temple precincts, the slave market and the courts of law; we are now in our own home with our family and friends.
Propitiation - In Pauline thought, man is alienated from God by sin and God is alienated from man by wrath.
It is in the substitutionary death of Christ that sin is overcome and wrath averted, so that God can look on man without displeasure and man can look on God without fear.
Sin is expiated and God is propitiated.
Which “achievement of the cross” takes us into the public square?
In Pauline thought, man is alienated from God by sin and God is alienated from man by wrath.
It is in the substitutionary death of Christ that sin is overcome and wrath averted, so that God can look on man without displeasure and man can look on God without fear.
Sin is expiated and God is propitiated.
Redemption - We now move on from “propitiation” to “redemption.”
In seeking to understand the achievement of the cross, the imagery changes from temple court to marketplace, from the ceremonial realm to the commercial, from religious rituals to business transactions.
For at its most basic to “redeem” is to buy or buy back, whether as a purchase or a ransom.
Which “achievement of the cross” takes us into the court of law?
Justification - The two pictures we have so far considered have led us into the temple precincts (propitiation) and the marketplace (redemption).
The third image (justification) will take us into the court of law.
How would you explain this quote to a seven year-old, like Hazel?
To “drink Christ’s blood,” therefore, describes “not participation in his life but appropriation of the benefits of his life laid down
What is your life before Messiah (Circle in the text above)?
What is your life after the Messiah (double underline in the text above)?
How would you explain to a teenager the expression, “You were dead in your trespasses and sins?”
What difference on a day-to-day basis does God’s mercy make in your life?
How do you experience “being seated in heavenly places” in your life?
Of the four words we learned in Chapter 7 which one best fits this passage?
Why?
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