Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.57LIKELY
Disgust
0.3UNLIKELY
Fear
0.02UNLIKELY
Joy
0.18UNLIKELY
Sadness
0.17UNLIKELY
Language Tone
Analytical
0.38UNLIKELY
Confident
0UNLIKELY
Tentative
0.21UNLIKELY
Social Tone
Openness
0.72LIKELY
Conscientiousness
0.34UNLIKELY
Extraversion
0.38UNLIKELY
Agreeableness
0.66LIKELY
Emotional Range
0.36UNLIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Antinomianism as a rejection of God’s laws
See also ; ; ;
Various people described as antinomian
Israel described as antinomian
See also ; ; ;
The ungodly described as antinomian
See also ; ;
The antichrist described as antinomian
See also ; ; The object of these prophecies, Antiochus Epiphanes, foreshadowed the antichrist in his behaviour.
Jesus Christ and his followers accused of antinomianism
See also ; ;
Jesus Christ came to fulfil the law, not abolish it
Paul rejects antinomianism
See also ;
Misunderstandings, by opponents and converts alike, about Paul’s teaching on freedom from the law
Paul accused of antinomianism
See also ;
Paul corrects the Corinthians’ interpretation of his teaching as a licence for antinomianism
The phrase “Everything is permissible” is probably the Corinthians’ misinterpretation of Paul’s teaching.
See also ;
Punishment of antinomians
See also ; ;
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9