Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.08UNLIKELY
Disgust
0.09UNLIKELY
Fear
0.21UNLIKELY
Joy
0.17UNLIKELY
Sadness
0.19UNLIKELY
Language Tone
Analytical
0.63LIKELY
Confident
0UNLIKELY
Tentative
0.95LIKELY
Social Tone
Openness
0.95LIKELY
Conscientiousness
0.34UNLIKELY
Extraversion
0.73LIKELY
Agreeableness
0.71LIKELY
Emotional Range
0.69LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
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> .9
Julius Caesar re-founded the city mostly with former soldiers and freed slaves.
Some scholars have argued that this background led to a situation in which the city had a number of “empowered” individuals with wealth who nevertheless did not have the kind of “noble status” that usually went along with it.
Such a “status inconsistency” might help explain some of the things going on in the church at Corinth, where boasting was so prevalent and several groups seemed to be using Christianity as a way to gain status.
Julius Caesar re-founded the city mostly with former soldiers and freed slaves.
Some scholars have argued that this background led to a situation in which the city had a number of “empowered” individuals with wealth who nevertheless did not have the kind of “noble status” that usually went along with it.
Such a “status inconsistency” might help explain some of the things going on in the church at Corinth, where boasting was so prevalent and several groups seemed to be using Christianity as a way to gain status.
Julius Caesar re-founded the city mostly with former soldiers and freed slaves.
Some scholars have argued that this background led to a situation in which the city had a number of “empowered” individuals with wealth who nevertheless did not have the kind of “noble status” that usually went along with it.
Such a “status inconsistency” might help explain some of the things going on in the church at Corinth, where boasting was so prevalent and several groups seemed to be using Christianity as a way to gain status.
Julius Caesar re-founded the city mostly with former soldiers and freed slaves.
Some scholars have argued that this background led to a situation in which the city had a number of “empowered” individuals with wealth who nevertheless did not have the kind of “noble status” that usually went along with it.
Such a “status inconsistency” might help explain some of the things going on in the church at Corinth, where boasting was so prevalent and several groups seemed to be using Christianity as a way to gain status.
Julius Caesar re-founded the city mostly with former soldiers and freed slaves.
Some scholars have argued that this background led to a situation in which the city had a number of “empowered” individuals with wealth who nevertheless did not have the kind of “noble status” that usually went along with it.
Such a “status inconsistency” might help explain some of the things going on in the church at Corinth, where boasting was so prevalent and several groups seemed to be using Christianity as a way to gain status.
Julius Caesar re-founded the city mostly with former soldiers and freed slaves.
Some scholars have argued that this background led to a situation in which the city had a number of “empowered” individuals with wealth who nevertheless did not have the kind of “noble status” that usually went along with it.
Such a “status inconsistency” might help explain some of the things going on in the church at Corinth, where boasting was so prevalent and several groups seemed to be using Christianity as a way to gain status.
Julius Caesar re-founded the city mostly with former soldiers and freed slaves.
Some scholars have argued that this background led to a situation in which the city had a number of “empowered” individuals with wealth who nevertheless did not have the kind of “noble status” that usually went along with it.
Such a “status inconsistency” might help explain some of the things going on in the church at Corinth, where boasting was so prevalent and several groups seemed to be using Christianity as a way to gain status.
Julius Caesar re-founded the city mostly with former soldiers and freed slaves.
Some scholars have argued that this background led to a situation in which the city had a number of “empowered” individuals with wealth who nevertheless did not have the kind of “noble status” that usually went along with it.
Such a “status inconsistency” might help explain some of the things going on in the church at Corinth, where boasting was so prevalent and several groups seemed to be using Christianity as a way to gain status.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9