Sermon Tone Analysis

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Ministry
Ministry begins with a search after God.
God calls those who seek Him.
Even when it’s the farthest thing from you mind,
God can suddenly change your thoughts
So this work that is in you, began out of a desire just to touch a part.
God never gives you just a part.
He will always give you everything
So remember you’re hunger for more of God led to this calling
That hunger is the only thing that will make your calling effective
Mt 9:20-
Mt9:18
God calls those who seek Him.
Even when it’s the farthest thing from you mind,
God can suddenly change your thoughts
Mt
So this work that is in you, began out of a desire just to touch a part.
God never gives you just a part.
Once God seen the hunger that was in you.
He must have said, This is someone I can use.
Someone that wants to tell everybody what the Lord can do for them.
He will always give you everything
So remember you’re hunger for more of God led to this calling
She was given everything
He took you by the hand, just like he did Jairus’ Daughter.
Said, Arise.
Step out of your comfort zone.
Be a light unto this Last day Generation!
Be Salt among the people.
So remember you’re hunger for more of God led to this calling
Tell of His mighty works, Glorify the King of Kings and Lord of Lords!
Let the world see what a difference Christ in you can make.
You have chosen to set yourself apart from the world.
To dedicate your life unto the Lord.
I have seen Faith in you such as your Grandmother and Great Grandmother had.
I have watched as you have prayed and trusted with unwavering faith.
Only to see the situation unfold, Just like you believed.
That hunger is the only thing that will make your calling effective
Acts:
21:23–24 Nazarite Vows
“There are four men with us who have made a vow.
Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved.”
This institution was a symbol of a life devoted to God and separated from all sin—a holy life (Numbers 6:2–21).
The vow of a Nazarite involved these three things.
1. Abstinence from wine and strong drink.
2. Refraining from cutting their hair during the whole period of the continuance of the vow.
3. Avoidance of contact with the dead.
When the period of the continuance of the vow came to an end, the Nazarite had to present himself at the door of the sanctuary with three things.
1.
A male lamb of the first year for a burnt-offering.
2. A ewe lamb of the first year for a sin-offering.
3. A ram for a peace-offering.
After these sacrifices were offered by the priest, the Nazarite cut off his hair at the door and threw it into the fire under the peace-offering.
For some reason, probably in the midst of his work at Corinth, Paul himself took on the Nazarite vow.
This could only be terminated by his going up to Jerusalem to offer up his hair, which until then was to be left uncut.
But it seems to have been allowable for persons at a distance to cut their hair, which was to be brought up to Jerusalem, where the ceremony was completed.
This Paul did at Cenchrea just before setting out on his voyage into Syria (Acts 18:18).
In our text-verse, Paul took on the Nazarite vow again at the Feast of Pentecost.
One commentator writes: “The ceremonies involved took a longer time than Paul had at his disposal, but the law permitted a man to share the vow if he could find companions who had gone through the prescribed ceremonies, and who permitted him to join their company.
This permission was commonly granted if the newcomer paid all the fees required from the whole company (fees to the Levites for cutting the hair and fees for sacrifices), and finished the vow along with the others.
Four Jewish Christians were performing the vow, and would admit Paul to their company, provided he paid their expenses.
Paul consented, paid the charges, and when the last seven days of the vow began he went with them to live in the temple, giving the usual notice to the priests that he had joined in regular fashion, was a sharer with the four men, and that his vow would end with theirs.
Nazarites retired to the temple during the last period of seven days, because they could be secure there against any accidental defilement.”
As to the duration of a Nazarite’s vow, every one was left at liberty to fix his own time.
There is mention made in the Scriptures of only three who were Nazarites for life, Samson, Samuel, and John the Baptist (Judges 13:4, 5; 1 Samuel 1:11, Luke 1:15).
In its ordinary form, however, the Nazarite’s vow lasted only thirty and, at most, one hundred, days.
Acts:
24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. 25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: 28 For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
Romans:
16:1 Phoebe Possibly a wealthy Gentile Christian who delivered Paul’s letter to the Romans.
New Testament Women Table
a servant Paul uses the Greek word diakonos here, suggesting that Phoebe may have held the office of deaconess in the church at Cenchrea.
Diakonos Word Study
16:2 saints See note on Rom 1:7.
helper The Greek word used here, prostatis, probably means that Phoebe was a patron who supported Paul financially.
16:3 Prisca and Aquila A wife and husband who assisted Paul in his missionary work (see Acts 18:2–3).
They helped establish the church in Ephesus (Acts 18:18; 1 Cor 16:19).
At the time they met Paul, they had left Rome because the emperor, Claudius, had expelled all the Jews (Acts 18:2).
It is unknown when they returned to Rome or what type of ministry they had there.
Timothy:
4 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables.
5 But watch thou in all things, endure afflictions, do the work of an evangelist, smake full proof of thy ministry.
6 For I am now ready to be offered, and the time of my departure is at hand.
7 I have fought a good fight, I have finished my course, I have kept the faith: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
[ KJV] 9 This [is] a faithful saying and worthy of all acceptation.
10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
11 These things command and teach.
12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
13 Till I come, give attendance to reading, to exhortation, to doctrine.
14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
[ KJV] 5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; 9 Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, 10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: 11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
13 Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
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