Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.09UNLIKELY
Disgust
0.1UNLIKELY
Fear
0.07UNLIKELY
Joy
0.62LIKELY
Sadness
0.17UNLIKELY
Language Tone
Analytical
0.64LIKELY
Confident
0.25UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.94LIKELY
Conscientiousness
0.93LIKELY
Extraversion
0.42UNLIKELY
Agreeableness
0.53LIKELY
Emotional Range
0.87LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
What Came 1st Taxes or Tithing?
Looking at secular history, more direct tax chronology.
We see that Egypt was the first to implement a tax system.
The Egyptian tax collector, known as scribes, would impose a tax on crops, cooking oil and other household items to ensure a proper amount of future needs were being put away.
Scripture backs this account up, which we will cover in a second.
But tithing was illustrated first in scripture with Cain and Abel in .
Abraham was the first to set a standard of a tenth.
Abraham gave a tenth of everything to the priest Melchizedek (Gen 14:18–20; Gaebelein, “Genesis,” 122–23).
Jacob continued the practice of giving a tenth of all that he had to the Lord (Gen 28:20–22).
Because of these early examples, paying 1/10 of all that a person owned was linked to the priest and religious institution (Noordtzÿ, Leviticus, 279).
However I want to begin our conversation on taxes.
The first tax, by scripture was implemented by the Egyptians.
This is confirmed through both secular and scripture.
The tax practise was imposing of duty or payment upon individuals for the benefit of others.
It could take the form of currency, produce or labor.
The earliest historical records indicate that the collection of taxes was for the common good of everyone in the land.
Joseph and the Pharaoh, interpreted the dream of 7 good cows and 7 ugly cows in chapter 41 of Genesis.
Genesis 41:34-
This example of tax may seem high but it was to survive the famine that God foretold in the dream of the Pharaoh.
Many would say they don’t agree with taxes, ok then
Are you prepared to stand at odds with God?
God has established human agencies for the government of people
Proverbs
Proverbs
Romans 13:1
Let every person be subject to the governing authorities.
For there is no authority except from God, and those that exist have been instituted by God.
1 Peter 2:13-
See also ; ; ; ; ; ; ; ; ;
Jesus and Taxation
Jesus was falsely accused of opposing taxation
We hear this today that Jesus was against the government but that is not true
We hear this today that Jesus was against the government but that is not true
Jesus paid taxes
Tithing
The financial burden of God’s work has always been shared amongst God’s people.
In the OT, this was mainly by compulsory tithes; in the NT by voluntary contributions.
The collection of compulsory tithes and other religious taxes
Tithes
See also
Redemption money
;
Temple taxes
;
The collection of voluntary contributions
For the tabernacle
ESV And they received from Moses all the contribution that the people of Israel had brought for doing the work on the sanctuary.
They still kept bringing him freewill offerings every morning,
See also ;
For the temple
​ ESVAnd David the king said to all the assembly, “Solomon my son, whom alone God has chosen, is young and inexperienced, and the work is great, for the palace will not be for man but for the Lord God.
So I have provided for the house of my God, so far as I was able, the gold for the things of gold, the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, besides great quantities of onyx and stones for setting, antimony, colored stones, all sorts of precious stones and marble.
Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God: 3,000 talents of gold, of the gold of Ophir, and 7,000 talents of refined silver, for overlaying the walls of the house, and for all the work to be done by craftsmen, gold for the things of gold and silver for the things of silver.
Who then will offer willingly, consecrating himself today to the Lord?” Then the leaders of fathers’ houses made their freewill offerings, as did also the leaders of the tribes, the commanders of thousands and of hundreds, and the officers over the king’s work.
They gave for the service of the house of God 5,000 talents and 10,000 darics of gold, 10,000 talents of silver, 18,000 talents of bronze and 100,000 talents of iron.
And whoever had precious stones gave them to the treasury of the house of the Lord, in the care of Jehiel the Gershonite.
Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the Lord.
David the king also rejoiced greatly.
For the rebuilding of the temple
​ ESV And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.”
For the teaching ministry of the church
​ ESV Let the one who is taught the word share all good things with the one who teaches.
See also ; ;
For the relief of the poor
; :1See also ; ;
The aim of collections
To share burdens equally
​ ESVFor I do not mean that others should be eased and you burdened, but that as a matter of fairness your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness.
As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.”
To supply people’s needs
​ ESVFor the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God.
To arouse thanksgiving
​ ESVFor the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God.
By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, while they long for you and pray for you, because of the surpassing grace of God upon you.
Thanks be to God for his inexpressible gift!
The right attitude to collections
Generosity
; ;
Cheerfulness
​ ESVEach one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.
Discipline
​ ESVOn the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come.
And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem.
If it seems advisable that I should go also, they will accompany me.
Humility
​ ESV“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others.
Truly, I say to you, they have received their reward.
But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret.
And your Father who sees in secret will reward you.
A willing spirit
​ ESVFor if the readiness is there, it is acceptable according to what a person has, not according to what he does not have.
A sacrificial spirit
;
The faithful administration of collections
; ;
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9