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My Translation
My Translation
1. Paul and Timothy servants (slaves NLT) of Jesus Christ. To all saints (holy people) in Christ Jesus in Philippi with the overseers and deacons: 2. Grace and peace from God our father and Lord Jesus Christ.
3. I thank God every time I remember you. 4. Constantly, my prayers for you are with joy. Since the beginning of your partnership with the gospel to now. 6. I am convinced that he who began in your loving work will finish at the days of Jesus Christ
Paul's Missionary Trips
Paul's Missionary Trips
Paul's Conversion
Acts 9
First Missionary Trip
Barnabas and Paul are sent on their first missionary journey ()
Paul in Cyprus
Mark leaves Paul and Barnabas in Perga ()
Paul in Pisidian Antioch
Paul and Barnabas visit Iconium ()
Paul in Lystra
Paul and Barnabas preach at Derbe ()
Paul and Barnabas return to Pisidian Antioch
Second Missionary Trip Acts
Paul, Silas and Timothy begin second missionary journey
Paul in Philippi ()
Paul and Silas travel to Thessalonica ()
Paul, Silas and Timothy travel to Berea ()
Paul in Athens
Paul in Corinth
Paul returns to Antioch "note how Paul always goes out from and returns to Antioch" Fee
Third Missionary Trip
Paul begins his third missionary journey ()
Apollos begins teaching
Paul in Ephesus
Paul visits Corinth the second time (; ; )
Paul sends Titus to Corinth the first time (; ; )
Paul in Macedonia
Paul writes a letter to the Roman Christians (; ; ; )
Paul in Troas
Paul in Miletus
Paul at Tyre
Paul spends a day in Ptolemais ()
Paul stays with Philip at Caesarea ()
Paul travels to Jerusalem
Prison
Paul’s arrest in Jerusalem
Paul on trial in Caesarea
Agrippa hears Paul’s case
Paul’s voyage to Rome
Paul in Malta
Paul in Rome
The place
The place
Paul and Timothy, servants of Christ Jesus:
To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons.
At 360 B.C., Phillip II, the father of Alexander the Great, Philippi became a resource for gold. Then the Romans in the second century captured Macedonia and took it over from the Greeks. It established itself as mini Rome evidenced with large number of Roman citizens, and became a military town. It could likely be strategically to be an important city to the Romans because it was the gateway between Europe and Asia, and it had great resources of silver and gold. In addition, Alexander the Great also used it as a base for his conquests, which then became an outpost for the Romans. (ASB, p. 1926-1927)
At the time of Paul it is "a Roman colony and a leading district of Macedonia" CSB; .
Overview
Overview
Paul and Timothy, servants of Christ Jesus:
To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons.
Grace to you and peace from God our Father and the Lord Jesus Christ.
I give thanks to my God for every remembrance of you, always praying with joy for all of you in my every prayer, because of your partnership in the gospel from the first day until now. I am sure of this, that he who started a good work in you will carry it on to completion until the day of Christ Jesus. Indeed, it is right for me to think this way about all of you, because I have you in my heart, and you are all partners with me in grace, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness, how deeply I miss all of you with the affection of Christ Jesus. And I pray this: that your love will keep on growing in knowledge and every kind of discernment, so that you may approve the things that are superior and may be pure and blameless in the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God.
Now I want you to know, brothers and sisters, that what has happened to me has actually advanced the gospel, so that it has become known throughout the whole imperial guard, and to everyone else, that my imprisonment is because I am in Christ. Most of the brothers have gained confidence in the Lord from my imprisonment and dare even more to speak the word fearlessly. To be sure, some preach Christ out of envy and rivalry, but others out of good will. These preach out of love, knowing that I am appointed for the defense of the gospel; the others proclaim Christ out of selfish ambition, not sincerely, thinking that they will cause me trouble in my imprisonment. What does it matter? Only that in every way, whether from false motives or true, Christ is proclaimed, and in this I rejoice. Yes, and I will continue to rejoice because I know this will lead to my salvation through your prayers and help from the Spirit of Jesus Christ. My eager expectation and hope is that I will not be ashamed about anything, but that now as always, with all courage, Christ will be highly honored in my body, whether by life or by death.
For me, to live is Christ and to die is gain. Now if I live on in the flesh, this means fruitful work for me; and I don’t know which one I should choose. I am torn between the two. I long to depart and be with Christ—which is far better—but to remain in the flesh is more necessary for your sake. Since I am persuaded of this, I know that I will remain and continue with all of you for your progress and joy in the faith, so that, because of my coming to you again, your boasting in Christ Jesus may abound.
Just one thing: As citizens of heaven, live your life worthy of the gospel of Christ. Then, whether I come and see you or am absent, I will hear about you that you are standing firm in one spirit, in one accord, contending together for the faith of the gospel, not being frightened in any way by your opponents. This is a sign of destruction for them, but of your salvation—and this is from God. For it has been granted to you on Christ’s behalf not only to believe in him, but also to suffer for him, since you are engaged in the same struggle that you saw I had and now hear that I have.
If then there is any encouragement in Christ, if any consolation of love, if any fellowship with the Spirit, if any affection and mercy, make my joy complete by thinking the same way, having the same love, united in spirit, intent on one purpose. Do nothing out of selfish ambition or conceit, but in humility consider others as more important than yourselves. Everyone should look out not only for his own interests, but also for the interests of others.
Adopt the same attitude as that of Christ Jesus,
who, existing in the form of God,
did not consider equality with God
as something to be exploited.
Instead he emptied himself
by assuming the form of a servant,
taking on the likeness of humanity.
And when he had come as a man,
he humbled himself by becoming obedient
to the point of death—
even to death on a cross.
For this reason God highly exalted him
and gave him the name
that is above every name,
so that at the name of Jesus
every knee will bow—
in heaven and on earth
and under the earth—
and every tongue will confess
that Jesus Christ is Lord,
to the glory of God the Father.
Therefore, my dear friends, just as you have always obeyed, so now, not only in my presence but even more in my absence, work out your own salvation with fear and trembling. For it is God who is working in you both to will and to work according to his good purpose. Do everything without grumbling and arguing, so that you may be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world, by holding firm to the word of life. Then I can boast in the day of Christ that I didn’t run or labor for nothing. But even if I am poured out as a drink offering on the sacrificial service of your faith, I am glad and rejoice with all of you. In the same way you should also be glad and rejoice with me.
Now I hope in the Lord Jesus to send Timothy to you soon so that I too may be encouraged by news about you. For I have no one else like-minded who will genuinely care about your interests; all seek their own interests, not those of Jesus Christ. But you know his proven character, because he has served with me in the gospel ministry like a son with a father. Therefore, I hope to send him as soon as I see how things go with me. I am confident in the Lord that I myself will also come soon.
But I considered it necessary to send you Epaphroditus—my brother, coworker, and fellow soldier, as well as your messenger and minister to my need—since he has been longing for all of you and was distressed because you heard that he was sick. Indeed, he was so sick that he nearly died. However, God had mercy on him, and not only on him but also on me, so that I would not have sorrow upon sorrow. For this reason, I am very eager to send him so that you may rejoice again when you see him and I may be less anxious. Therefore, welcome him in the Lord with great joy and hold people like him in honor, because he came close to death for the work of Christ, risking his life to make up what was lacking in your ministry to me.
In addition, my brothers and sisters, rejoice in the Lord. To write to you again about this is no trouble for me and is a safeguard for you.
Watch out for the dogs, watch out for the evil workers, watch out for those who mutilate the flesh. For we are the circumcision, the ones who worship by the Spirit of God, boast in Christ Jesus, and do not put confidence in the flesh—although I have reasons for confidence in the flesh. If anyone else thinks he has grounds for confidence in the flesh, I have more: circumcised the eighth day; of the nation of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; regarding the law, a Pharisee; regarding zeal, persecuting the church; regarding the righteousness that is in the law, blameless.
But everything that was a gain to me, I have considered to be a loss because of Christ. More than that, I also consider everything to be a loss in view of the surpassing value of knowing Christ Jesus my Lord. Because of him I have suffered the loss of all things and consider them as dung, so that I may gain Christ and be found in him, not having a righteousness of my own from the law, but one that is through faith in Christ—the righteousness from God based on faith. My goal is to know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death, assuming that I will somehow reach the resurrection from among the dead.
Not that I have already reached the goal or am already perfect, but I make every effort to take hold of it because I also have been taken hold of by Christ Jesus. Brothers and sisters, I do not consider myself to have taken hold of it. But one thing I do: Forgetting what is behind and reaching forward to what is ahead, I pursue as my goal the prize promised by God’s heavenly call in Christ Jesus. Therefore, let all of us who are mature think this way. And if you think differently about anything, God will reveal this also to you. In any case, we should live up to whatever truth we have attained. Join in imitating me, brothers and sisters, and pay careful attention to those who live according to the example you have in us. For I have often told you, and now say again with tears, that many live as enemies of the cross of Christ. Their end is destruction; their god is their stomach; their glory is in their shame. They are focused on earthly things, but our citizenship is in heaven, and we eagerly wait for a Savior from there, the Lord Jesus Christ. He will transform the body of our humble condition into the likeness of his glorious body, by the power that enables him to subject everything to himself.
So then, my dearly loved and longed for brothers and sisters, my joy and crown, in this manner stand firm in the Lord, dear friends.
I urge Euodia and I urge Syntyche to agree in the Lord. Yes, I also ask you, true partner, to help these women who have contended for the gospel at my side, along with Clement and the rest of my coworkers whose names are in the book of life. Rejoice in the Lord always. I will say it again: Rejoice! Let your graciousness be known to everyone. The Lord is near. Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.
Finally brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if there is any moral excellence and if there is anything praiseworthy—dwell on these things. Do what you have learned and received and heard from me, and seen in me, and the God of peace will be with you.
I rejoiced in the Lord greatly because once again you renewed your care for me. You were, in fact, concerned about me but lacked the opportunity to show it. I don’t say this out of need, for I have learned to be content in whatever circumstances I find myself. I know both how to make do with little, and I know how to make do with a lot. In any and all circumstances I have learned the secret of being content—whether well fed or hungry, whether in abundance or in need. I am able to do all things through him who strengthens me. Still, you did well by partnering with me in my hardship.
And you Philippians know that in the early days of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving except you alone. For even in Thessalonica you sent gifts for my need several times. Not that I seek the gift, but I seek the profit that is increasing to your account. But I have received everything in full, and I have an abundance. I am fully supplied, having received from Epaphroditus what you provided—a fragrant offering, an acceptable sacrifice, pleasing to God. And my God will supply all your needs according to his riches in glory in Christ Jesus. Now to our God and Father be glory forever and ever. Amen.
Greet every saint in Christ Jesus. The brothers who are with me send you greetings. All the saints send you greetings, especially those who belong to Caesar’s household. The grace of the Lord Jesus Christ be with your spirit.
Content: Paul’s thanksgiving for, encouragement of, and exhortation to the suffering community of believers in Philippi, who are also experiencing some internal struggles
■ Author: the apostle Paul, joined by his younger companion Timothy
■ Date: probably a.d. 62, almost certainly from Rome
■ Recipients: the church in Philippi (mostly Gentile), founded around a.d. 48–49 by Paul, Silas, and Timothy; Philippi is located at the eastern end of the vast plain of Macedonia on the very important Egnatian Way, which connected Rome with Byzantium (later Constantinople and Istanbul)
■ Occasion: Epaphroditus, who had brought information about the church to Paul in prison and delivered their gift to him (; ), is about to return to Philippi, having now recovered from a nearly fatal illness ()
■ Emphases: Paul’s and the Philippians’ partnership in the gospel; Christ as the key to all of life, from beginning to end; knowing Christ, by becoming like him in his death (sacrificing oneself for others); rejoicing in Christ even in suffering; unity through humility and love; the certainty and pursuit of the final prize
Fee, G. D., & Stuart, D. K. (2002). How to read the Bible book by book: a guided tour (p. 353). Grand Rapids, MI: Zondervan.
Start of the Philippian Church
Start of the Philippian Church
Though it was largely military Roman/Gentile community even in the church, "there appears to have been a small Jewish community." "The church began with believing Jewish women who met outside the city because there was no synagogue. Later, they convened in the home of an important woman convert named Lydia" (, , TBD) This would be the first baptism in Europe. ABD
Another important note: "Some have suggested that Luke may have had a special interest in Philippi. This is surmised not only by his careful attention to the city but also by the “we” sections of the book of Acts. The first “we” section (when Luke joins Paul) begins and ends at Philippi (, ). This suggests that Luke stayed behind in the city after Paul’s departure. Then on the third tour Luke joins Paul again when the apostle passes through Philippi ()".
Paul's Visits to Philippi
Paul's Visits to Philippi
Once, as we were on our way to prayer, a slave girl met us who had a spirit by which she predicted the future. She made a large profit for her owners by fortune-telling. As she followed Paul and us she cried out, “These men, who are proclaiming to you the way of salvation, are the servants of the Most High God.” She did this for many days.
Paul was greatly annoyed. Turning to the spirit, he said, “I command you in the name of Jesus Christ to come out of her!” And it came out right away.
When her owners realized that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities. Bringing them before the chief magistrates, they said, “These men are seriously disturbing our city. They are Jews and are promoting customs that are not legal for us as Romans to adopt or practice.”
The crowd joined in the attack against them, and the chief magistrates stripped off their clothes and ordered them to be beaten with rods. After they had severely flogged them, they threw them in jail, ordering the jailer to guard them carefully. Receiving such an order, he put them into the inner prison and secured their feet in the stocks.
About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was such a violent earthquake that the foundations of the jail were shaken, and immediately all the doors were opened, and everyone’s chains came loose. When the jailer woke up and saw the doors of the prison standing open, he drew his sword and was going to kill himself, since he thought the prisoners had escaped.
But Paul called out in a loud voice, “Don’t harm yourself, because we’re all here!”
The jailer called for lights, rushed in, and fell down trembling before Paul and Silas. He escorted them out and said, “Sirs, what must I do to be saved?”
They said, “Believe in the Lord Jesus, and you will be saved—you and your household.” And they spoke the word of the Lord to him along with everyone in his house. He took them the same hour of the night and washed their wounds. Right away he and all his family were baptized. He brought them into his house, set a meal before them, and rejoiced because he had come to believe in God with his entire household.
When daylight came, the chief magistrates sent the police to say, “Release those men.”
The jailer reported these words to Paul: “The magistrates have sent orders for you to be released. So come out now and go in peace.”
But Paul said to them, “They beat us in public without a trial, although we are Roman citizens, and threw us in jail. And now are they going to send us away secretly? Certainly not! On the contrary, let them come themselves and escort us out.”
The police reported these words to the magistrates. They were afraid when they heard that Paul and Silas were Roman citizens. So they came to appease them, and escorting them from prison, they urged them to leave town. After leaving the jail, they came to Lydia’s house, where they saw and encouraged the brothers and sisters, and departed.
These men went on ahead and waited for us in Troas, but we sailed away from Philippi after the Festival of Unleavened Bread. In five days we reached them at Troas, where we spent seven days.
When these men entered Caesarea and delivered the letter to the governor, they also presented Paul to him. After he read it, he asked what province he was from. When he learned he was from Cilicia,
Paul and Timothy, servants of Christ Jesus:
To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons.
Because the Jews objected, I was compelled to appeal to Caesar; even though I had no charge to bring against my people.
AD 60-61 AD Paul is imprisoned in Rome while waiting to speak with Caesar (). Paul had their first experience with Philippians in , in where he had a conflict with the general public and had to go to court. Paul then went to visit Christian Philippians (). So the Philippians know what Paul looks like. Paul and Timothy and others went to Philippi and stay during the Festival of Unleavened Bread/Festival of the Passover. This would be huge as Paul decided to spend time the Philippians during this holiday.
Paul
Paul
Paul and Timothy, servants of Christ Jesus:
To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons.
Paul, a prisoner of Christ Jesus, and Timothy our brother:
To Philemon our dear friend and coworker, to Apphia our sister, to Archippus our fellow soldier, and to the church that meets in your home.
Grace to you and peace from God our Father and the Lord Jesus Christ.
I always thank my God when I mention you in my prayers, because I hear of your love for all the saints and the faith that you have in the Lord Jesus. I pray that your participation in the faith may become effective through knowing every good thing that is in us for the glory of Christ. For I have great joy and encouragement from your love, because the hearts of the saints have been refreshed through you, brother.
For this reason, although I have great boldness in Christ to command you to do what is right, I appeal to you, instead, on the basis of love. I, Paul, as an elderly man and now also as a prisoner of Christ Jesus, appeal to you for my son, Onesimus. I became his father while I was in chains. Once he was useless to you, but now he is useful both to you and to me. I am sending him back to you—I am sending my very own heart. I wanted to keep him with me, so that in my imprisonment for the gospel he might serve me in your place. But I didn’t want to do anything without your consent, so that your good deed might not be out of obligation, but of your own free will. For perhaps this is why he was separated from you for a brief time, so that you might get him back permanently, no longer as a slave, but more than a slave—as a dearly loved brother. He is especially so to me, but how much more to you, both in the flesh and in the Lord.
So if you consider me a partner, welcome him as you would me. And if he has wronged you in any way, or owes you anything, charge that to my account. I, Paul, write this with my own hand: I will repay it—not to mention to you that you owe me even your very self. Yes, brother, may I benefit from you in the Lord; refresh my heart in Christ. Since I am confident of your obedience, I am writing to you, knowing that you will do even more than I say. Meanwhile, also prepare a guest room for me, since I hope that through your prayers I will be restored to you.
Epaphras, my fellow prisoner in Christ Jesus, sends you greetings, and so do Mark, Aristarchus, Demas, and Luke, my coworkers.
The grace of the Lord Jesus Christ be with your spirit.
Paul converted from Jewish Rabbi to Christian . Paul was zealous throughout his life. Paul went on three missionary trips. Paul started with Jerusalem, where Jesus ascended, and the Holy Spirit fell on the people and then ended up in Rome in where the highest official, and considered as a god, heard the gospel.
N.T. Wright explains: "Paul remained a deeply Jewish theologian who had rethought and reworked every aspect of his native Jewish theology in the light of the Messiah and the spirit, resulting in his own vocational self-understanding as the apostle to the pagans." (), and that his ministry has a made a huge impact. He writes, "whether we live in the church or outside it, we cannot ignore the fact that Paul’s letters have been, and still are, enormously formative influences within western culture and, in a measure, global culture."
He also adds that Paul's overview theme in his theology more on reconciliation - a "mutual welcome" with Christians rather than civil freedom, and cf. . Pastor Brian gave an example of where Moravians would sell themselves as slaves to reach out to them.The history is uncertain as J.E. Hutton in A History of Moravian Missions explains that they never did though they were willing, rather they begrudgingly became slaves owners. Nevertheless, they made a huge impact toward William Wilberforces cause.
Slaves for Christ
Slaves for Christ
Paul, a servant of Christ Jesus, called as an apostle and set apart for the gospel of God—which he promised beforehand through his prophets in the Holy Scriptures—concerning his Son, Jesus Christ our Lord, who was a descendant of David according to the flesh and was appointed to be the powerful Son of God according to the Spirit of holiness by the resurrection of the dead. Through him we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the Gentiles, including you who are also called by Jesus Christ.
To all who are in Rome, loved by God, called as saints.
Grace to you and peace from God our Father and the Lord Jesus Christ.
First, I thank my God through Jesus Christ for all of you because the news of your faith is being reported in all the world. God is my witness, whom I serve with my spirit in telling the good news about his Son—that I constantly mention you, always asking in my prayers that if it is somehow in God’s will, I may now at last succeed in coming to you. For I want very much to see you, so that I may impart to you some spiritual gift to strengthen you, that is, to be mutually encouraged by each other’s faith, both yours and mine.
Now I don’t want you to be unaware, brothers and sisters, that I often planned to come to you (but was prevented until now) in order that I might have a fruitful ministry among you, just as I have had among the rest of the Gentiles. I am obligated both to Greeks and barbarians, both to the wise and the foolish. So I am eager to preach the gospel to you also who are in Rome.
For I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, and also to the Greek. For in it the righteousness of God is revealed from faith to faith, just as it is written: The righteous will live by faith.
For God’s wrath is revealed from heaven against all godlessness and unrighteousness of people who by their unrighteousness suppress the truth, since what can be known about God is evident among them, because God has shown it to them. For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse. For though they knew God, they did not glorify him as God or show gratitude. Instead, their thinking became worthless, and their senseless hearts were darkened. Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles.
Therefore God delivered them over in the desires of their hearts to sexual impurity, so that their bodies were degraded among themselves. They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
For this reason God delivered them over to disgraceful passions. Their women exchanged natural sexual relations for unnatural ones. The men in the same way also left natural relations with women and were inflamed in their lust for one another. Men committed shameless acts with men and received in their own persons the appropriate penalty of their error.
And because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right. They are filled with all unrighteousness, evil, greed, and wickedness. They are full of envy, murder, quarrels, deceit, and malice. They are gossips, slanderers, God-haters, arrogant, proud, boastful, inventors of evil, disobedient to parents, senseless, untrustworthy, unloving, and unmerciful. Although they know God’s just sentence—that those who practice such things deserve to die—they not only do them, but even applaud others who practice them.
Paul and Timothy, servants of Christ Jesus:
To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons.
Paul is a servant of Christ
Paul and Timothy are a servant of Christ
For Paul and Timothy in the Philippians epistle are saying they are servants for Christ, and Christ is the master. Paul also talks about he has given up his prestige and knowledge to serve Christ. Paul used to be one of the highest among the Jewish teachers and he was zealous enough for them that he was willing to persecute Christians and stone them to death. Then he had a conversions and became zealous for Christianity. What is key is that Paul and Timothy are declaring themselves as Christians.
We become what we worship?
Are we more free when we become slaves of Christ or is it more difficult?
ἁγίοις - Saints in Christ
ἁγίοις - Saints in Christ
Paul and Timothy, servants of Christ Jesus:
To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons.
Paul and Timothy are explained as slaves in Christ and then explain the Christian Philippians are saints in Christ.
The Christians have a "new identity in Christ set apart to holy living" cf. Wesley Study Bible WSB
Paul and Timothy, servants of Christ Jesus:
To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons.
Orthodox study notes points this is the only letter that is directed to leaders
Letter Writing in the Greco Roman World
Letter Writing in the Greco Roman World
Paul and Timothy, servants of Christ Jesus:
To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons.
Grace to you and peace from God our Father and the Lord Jesus Christ.
I give thanks to my God for every remembrance of you, always praying with joy for all of you in my every prayer, because of your partnership in the gospel from the first day until now. I am sure of this, that he who started a good work in you will carry it on to completion until the day of Christ Jesus. Indeed, it is right for me to think this way about all of you, because I have you in my heart, and you are all partners with me in grace, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness, how deeply I miss all of you with the affection of Christ Jesus. And I pray this: that your love will keep on growing in knowledge and every kind of discernment, so that you may approve the things that are superior and may be pure and blameless in the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God.
Now I want you to know, brothers and sisters, that what has happened to me has actually advanced the gospel, so that it has become known throughout the whole imperial guard, and to everyone else, that my imprisonment is because I am in Christ. Most of the brothers have gained confidence in the Lord from my imprisonment and dare even more to speak the word fearlessly. To be sure, some preach Christ out of envy and rivalry, but others out of good will. These preach out of love, knowing that I am appointed for the defense of the gospel; the others proclaim Christ out of selfish ambition, not sincerely, thinking that they will cause me trouble in my imprisonment. What does it matter? Only that in every way, whether from false motives or true, Christ is proclaimed, and in this I rejoice. Yes, and I will continue to rejoice because I know this will lead to my salvation through your prayers and help from the Spirit of Jesus Christ. My eager expectation and hope is that I will not be ashamed about anything, but that now as always, with all courage, Christ will be highly honored in my body, whether by life or by death.
For me, to live is Christ and to die is gain. Now if I live on in the flesh, this means fruitful work for me; and I don’t know which one I should choose. I am torn between the two. I long to depart and be with Christ—which is far better—but to remain in the flesh is more necessary for your sake. Since I am persuaded of this, I know that I will remain and continue with all of you for your progress and joy in the faith, so that, because of my coming to you again, your boasting in Christ Jesus may abound.
Just one thing: As citizens of heaven, live your life worthy of the gospel of Christ. Then, whether I come and see you or am absent, I will hear about you that you are standing firm in one spirit, in one accord, contending together for the faith of the gospel, not being frightened in any way by your opponents. This is a sign of destruction for them, but of your salvation—and this is from God. For it has been granted to you on Christ’s behalf not only to believe in him, but also to suffer for him, since you are engaged in the same struggle that you saw I had and now hear that I have.
If then there is any encouragement in Christ, if any consolation of love, if any fellowship with the Spirit, if any affection and mercy, make my joy complete by thinking the same way, having the same love, united in spirit, intent on one purpose. Do nothing out of selfish ambition or conceit, but in humility consider others as more important than yourselves. Everyone should look out not only for his own interests, but also for the interests of others.
Adopt the same attitude as that of Christ Jesus,
who, existing in the form of God,
did not consider equality with God
as something to be exploited.
Instead he emptied himself
by assuming the form of a servant,
taking on the likeness of humanity.
And when he had come as a man,
he humbled himself by becoming obedient
to the point of death—
even to death on a cross.
For this reason God highly exalted him
and gave him the name
that is above every name,
so that at the name of Jesus
every knee will bow—
in heaven and on earth
and under the earth—
and every tongue will confess
that Jesus Christ is Lord,
to the glory of God the Father.
Therefore, my dear friends, just as you have always obeyed, so now, not only in my presence but even more in my absence, work out your own salvation with fear and trembling. For it is God who is working in you both to will and to work according to his good purpose. Do everything without grumbling and arguing, so that you may be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world, by holding firm to the word of life. Then I can boast in the day of Christ that I didn’t run or labor for nothing. But even if I am poured out as a drink offering on the sacrificial service of your faith, I am glad and rejoice with all of you. In the same way you should also be glad and rejoice with me.
Now I hope in the Lord Jesus to send Timothy to you soon so that I too may be encouraged by news about you. For I have no one else like-minded who will genuinely care about your interests; all seek their own interests, not those of Jesus Christ. But you know his proven character, because he has served with me in the gospel ministry like a son with a father. Therefore, I hope to send him as soon as I see how things go with me. I am confident in the Lord that I myself will also come soon.
But I considered it necessary to send you Epaphroditus—my brother, coworker, and fellow soldier, as well as your messenger and minister to my need—since he has been longing for all of you and was distressed because you heard that he was sick. Indeed, he was so sick that he nearly died. However, God had mercy on him, and not only on him but also on me, so that I would not have sorrow upon sorrow. For this reason, I am very eager to send him so that you may rejoice again when you see him and I may be less anxious. Therefore, welcome him in the Lord with great joy and hold people like him in honor, because he came close to death for the work of Christ, risking his life to make up what was lacking in your ministry to me.
In addition, my brothers and sisters, rejoice in the Lord. To write to you again about this is no trouble for me and is a safeguard for you.
Watch out for the dogs, watch out for the evil workers, watch out for those who mutilate the flesh. For we are the circumcision, the ones who worship by the Spirit of God, boast in Christ Jesus, and do not put confidence in the flesh—although I have reasons for confidence in the flesh. If anyone else thinks he has grounds for confidence in the flesh, I have more: circumcised the eighth day; of the nation of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; regarding the law, a Pharisee; regarding zeal, persecuting the church; regarding the righteousness that is in the law, blameless.
But everything that was a gain to me, I have considered to be a loss because of Christ. More than that, I also consider everything to be a loss in view of the surpassing value of knowing Christ Jesus my Lord. Because of him I have suffered the loss of all things and consider them as dung, so that I may gain Christ and be found in him, not having a righteousness of my own from the law, but one that is through faith in Christ—the righteousness from God based on faith. My goal is to know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death, assuming that I will somehow reach the resurrection from among the dead.
Not that I have already reached the goal or am already perfect, but I make every effort to take hold of it because I also have been taken hold of by Christ Jesus. Brothers and sisters, I do not consider myself to have taken hold of it. But one thing I do: Forgetting what is behind and reaching forward to what is ahead, I pursue as my goal the prize promised by God’s heavenly call in Christ Jesus. Therefore, let all of us who are mature think this way. And if you think differently about anything, God will reveal this also to you. In any case, we should live up to whatever truth we have attained. Join in imitating me, brothers and sisters, and pay careful attention to those who live according to the example you have in us. For I have often told you, and now say again with tears, that many live as enemies of the cross of Christ. Their end is destruction; their god is their stomach; their glory is in their shame. They are focused on earthly things, but our citizenship is in heaven, and we eagerly wait for a Savior from there, the Lord Jesus Christ. He will transform the body of our humble condition into the likeness of his glorious body, by the power that enables him to subject everything to himself.
So then, my dearly loved and longed for brothers and sisters, my joy and crown, in this manner stand firm in the Lord, dear friends.
I urge Euodia and I urge Syntyche to agree in the Lord. Yes, I also ask you, true partner, to help these women who have contended for the gospel at my side, along with Clement and the rest of my coworkers whose names are in the book of life. Rejoice in the Lord always. I will say it again: Rejoice! Let your graciousness be known to everyone. The Lord is near. Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.
Finally brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if there is any moral excellence and if there is anything praiseworthy—dwell on these things. Do what you have learned and received and heard from me, and seen in me, and the God of peace will be with you.
I rejoiced in the Lord greatly because once again you renewed your care for me. You were, in fact, concerned about me but lacked the opportunity to show it. I don’t say this out of need, for I have learned to be content in whatever circumstances I find myself. I know both how to make do with little, and I know how to make do with a lot. In any and all circumstances I have learned the secret of being content—whether well fed or hungry, whether in abundance or in need. I am able to do all things through him who strengthens me. Still, you did well by partnering with me in my hardship.
And you Philippians know that in the early days of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving except you alone. For even in Thessalonica you sent gifts for my need several times. Not that I seek the gift, but I seek the profit that is increasing to your account. But I have received everything in full, and I have an abundance. I am fully supplied, having received from Epaphroditus what you provided—a fragrant offering, an acceptable sacrifice, pleasing to God. And my God will supply all your needs according to his riches in glory in Christ Jesus. Now to our God and Father be glory forever and ever. Amen.
Greet every saint in Christ Jesus. The brothers who are with me send you greetings. All the saints send you greetings, especially those who belong to Caesar’s household. The grace of the Lord Jesus Christ be with your spirit.
"The term letters was a broad designation for different types of documents in the ancient world, and could include a great variety of commercial, governmental and legal documents, as well as political and military reports, along with other sorts of correspondence, especially of a personal kind. Paul adapted the Greco-Roman letter models for Christian purposes" by combining "non-Jewish Hellenistic customs with Hellenistic Jewish ones." They were not personal or formal essays. Rather, something in between. DPL
Paul's letter were similar to the Greco Roman world's letter writing for communication, as a common letter at the time would be
beginning with an introduction
identifying the writer and recipients (cf. )
expressing greetings
statement of thanksgiving
introduction main body of the letter
conclude with wishes for good health
statement of farewell (ASB)
Differences Paul's version: ASB
greeting to invocation with grace and peace (cf. )
Thanksgiving along with prayers (cf. )
Benediction in place of farewell (cf. )
Uniqueness to Philippians Letter
Uniqueness to Philippians Letter
This letter tends to be more encouraging and has a sense of a bond that is not in the others. Paul spent time with Philippian Christians during the Passover during his second missionary trip on his way to the Troas. Paul is concerned about the outcome of his trial and also Epaphroditus is the courier not Tychicus. It has one of the two hymns in the prison letter which the other is in Colossians (LBD)
Writing the Prison Letters
Writing the Prison Letters
Paul and Timothy, servants of Christ Jesus:
To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons.
Paul, an apostle of Christ Jesus by God’s will, and Timothy our brother:
To the saints in Christ at Colossae, who are faithful brothers and sisters.
Grace to you and peace from God our Father.
We always thank God, the Father of our Lord Jesus Christ, when we pray for you, for we have heard of your faith in Christ Jesus and of the love you have for all the saints because of the hope reserved for you in heaven. You have already heard about this hope in the word of truth, the gospel that has come to you. It is bearing fruit and growing all over the world, just as it has among you since the day you heard it and came to truly appreciate God’s grace. You learned this from Epaphras, our dearly loved fellow servant. He is a faithful minister of Christ on your behalf, and he has told us about your love in the Spirit.
For this reason also, since the day we heard this, we haven’t stopped praying for you. We are asking that you may be filled with the knowledge of his will in all wisdom and spiritual understanding, so that you may walk worthy of the Lord, fully pleasing to him: bearing fruit in every good work and growing in the knowledge of God, being strengthened with all power, according to his glorious might, so that you may have great endurance and patience, joyfully giving thanks to the Father, who has enabled you to share in the saints’ inheritance in the light. He has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves. In him we have redemption, the forgiveness of sins.
He is the image of the invisible God,
the firstborn over all creation.
For everything was created by him,
in heaven and on earth,
the visible and the invisible,
whether thrones or dominions
or rulers or authorities—
all things have been created through him and for him.
He is before all things,
and by him all things hold together.
He is also the head of the body, the church;
he is the beginning,
the firstborn from the dead,
so that he might come to have
first place in everything.
For God was pleased to have
all his fullness dwell in him,
and through him to reconcile
everything to himself,
whether things on earth or things in heaven,
by making peace
through his blood, shed on the cross.
Once you were alienated and hostile in your minds expressed in your evil actions. But now he has reconciled you by his physical body through his death, to present you holy, faultless, and blameless before him—if indeed you remain grounded and steadfast in the faith and are not shifted away from the hope of the gospel that you heard. This gospel has been proclaimed in all creation under heaven, and I, Paul, have become a servant of it.
Now I rejoice in my sufferings for you, and I am completing in my flesh what is lacking in Christ’s afflictions for his body, that is, the church. I have become its servant, according to God’s commission that was given to me for you, to make the word of God fully known, the mystery hidden for ages and generations but now revealed to his saints. God wanted to make known among the Gentiles the glorious wealth of this mystery, which is Christ in you, the hope of glory. We proclaim him, warning and teaching everyone with all wisdom, so that we may present everyone mature in Christ. I labor for this, striving with his strength that works powerfully in me.
For I want you to know how greatly I am struggling for you, for those in Laodicea, and for all who have not seen me in person. I want their hearts to be encouraged and joined together in love, so that they may have all the riches of complete understanding and have the knowledge of God’s mystery—Christ. In him are hidden all the treasures of wisdom and knowledge.
I am saying this so that no one will deceive you with arguments that sound reasonable. For I may be absent in body, but I am with you in spirit, rejoicing to see how well ordered you are and the strength of your faith in Christ.
So then, just as you have received Christ Jesus as Lord, continue to live in him, being rooted and built up in him and established in the faith, just as you were taught, and overflowing with gratitude.
Be careful that no one takes you captive through philosophy and empty deceit based on human tradition, based on the elements of the world, rather than Christ. For the entire fullness of God’s nature dwells bodily in Christ, and you have been filled by him, who is the head over every ruler and authority. You were also circumcised in him with a circumcision not done with hands, by putting off the body of flesh, in the circumcision of Christ, when you were buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. And when you were dead in trespasses and in the uncircumcision of your flesh, he made you alive with him and forgave us all our trespasses. He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it away by nailing it to the cross. He disarmed the rulers and authorities and disgraced them publicly; he triumphed over them in him.
Therefore, don’t let anyone judge you in regard to food and drink or in the matter of a festival or a new moon or a Sabbath day. These are a shadow of what was to come; the substance is Christ. Let no one condemn you by delighting in ascetic practices and the worship of angels, claiming access to a visionary realm. Such people are inflated by empty notions of their unspiritual mind. He doesn’t hold on to the head, from whom the whole body, nourished and held together by its ligaments and tendons, grows with growth from God.
If you died with Christ to the elements of this world, why do you live as if you still belonged to the world? Why do you submit to regulations: “Don’t handle, don’t taste, don’t touch”? All these regulations refer to what is destined to perish by being used up; they are human commands and doctrines. Although these have a reputation for wisdom by promoting self-made religion, false humility, and severe treatment of the body, they are not of any value in curbing self-indulgence.
So if you have been raised with Christ, seek the things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.
Therefore, put to death what belongs to your earthly nature: sexual immorality, impurity, lust, evil desire, and greed, which is idolatry. Because of these, God’s wrath is coming upon the disobedient, and you once walked in these things when you were living in them. But now, put away all the following: anger, wrath, malice, slander, and filthy language from your mouth. Do not lie to one another, since you have put off the old self with its practices and have put on the new self. You are being renewed in knowledge according to the image of your Creator. In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.
Therefore, as God’s chosen ones, holy and dearly loved, put on compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another if anyone has a grievance against another. Just as the Lord has forgiven you, so you are also to forgive. Above all, put on love, which is the perfect bond of unity. And let the peace of Christ, to which you were also called in one body, rule your hearts. And be thankful. Let the word of Christ dwell richly among you, in all wisdom teaching and admonishing one another through psalms, hymns, and spiritual songs, singing to God with gratitude in your hearts. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
Wives, submit yourselves to your husbands, as is fitting in the Lord. Husbands, love your wives and don’t be bitter toward them. Children, obey your parents in everything, for this pleases the Lord. Fathers, do not exasperate your children, so that they won’t become discouraged. Slaves, obey your human masters in everything. Don’t work only while being watched, as people-pleasers, but work wholeheartedly, fearing the Lord. Whatever you do, do it from the heart, as something done for the Lord and not for people, knowing that you will receive the reward of an inheritance from the Lord. You serve the Lord Christ. For the wrongdoer will be paid back for whatever wrong he has done, and there is no favoritism.
Masters, deal with your slaves justly and fairly, since you know that you too have a Master in heaven.
Devote yourselves to prayer; stay alert in it with thanksgiving. At the same time, pray also for us that God may open a door to us for the word, to speak the mystery of Christ, for which I am in chains, so that I may make it known as I should. Act wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you should answer each person.
Tychicus, our dearly loved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. I have sent him to you for this very purpose, so that you may know how we are and so that he may encourage your hearts. He is coming with Onesimus, a faithful and dearly loved brother, who is one of you. They will tell you about everything here.
Aristarchus, my fellow prisoner, sends you greetings, as does Mark, Barnabas’s cousin (concerning whom you have received instructions: if he comes to you, welcome him), and so does Jesus who is called Justus. These alone of the circumcised are my coworkers for the kingdom of God, and they have been a comfort to me. Epaphras, who is one of you, a servant of Christ Jesus, sends you greetings. He is always wrestling for you in his prayers, so that you can stand mature and fully assured in everything God wills. For I testify about him that he works hard for you, for those in Laodicea, and for those in Hierapolis. Luke, the dearly loved physician, and Demas send you greetings. Give my greetings to the brothers and sisters in Laodicea, and to Nympha and the church in her home. After this letter has been read at your gathering, have it read also in the church of the Laodiceans; and see that you also read the letter from Laodicea. And tell Archippus, “Pay attention to the ministry you have received in the Lord, so that you can accomplish it.”
I, Paul, am writing this greeting with my own hand. Remember my chains. Grace be with you.
Paul, an apostle of Christ Jesus by God’s will:
To the faithful saints in Christ Jesus at Ephesus.
Grace to you and peace from God our Father and the Lord Jesus Christ.
Blessed is the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavens in Christ. For he chose us in him, before the foundation of the world, to be holy and blameless in love before him. He predestined us to be adopted as sons through Jesus Christ for himself, according to the good pleasure of his will, to the praise of his glorious grace that he lavished on us in the Beloved One.
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace that he richly poured out on us with all wisdom and understanding. He made known to us the mystery of his will, according to his good pleasure that he purposed in Christ as a plan for the right time—to bring everything together in Christ, both things in heaven and things on earth in him.
In him we have also received an inheritance, because we were predestined according to the plan of the one who works out everything in agreement with the purpose of his will, so that we who had already put our hope in Christ might bring praise to his glory.
In him you also were sealed with the promised Holy Spirit when you heard the word of truth, the gospel of your salvation, and when you believed. The Holy Spirit is the down payment of our inheritance, until the redemption of the possession, to the praise of his glory.
This is why, since I heard about your faith in the Lord Jesus and your love for all the saints, I never stop giving thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the glorious Father, would give you the Spirit of wisdom and revelation in the knowledge of him. I pray that the eyes of your heart may be enlightened so that you may know what is the hope of his calling, what is the wealth of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the mighty working of his strength.
He exercised this power in Christ by raising him from the dead and seating him at his right hand in the heavens—far above every ruler and authority, power and dominion, and every title given, not only in this age but also in the one to come. And he subjected everything under his feet and appointed him as head over everything for the church, which is his body, the fullness of the one who fills all things in every way.
And you were dead in your trespasses and sins in which you previously lived according to the ways of this world, according to the ruler of the power of the air, the spirit now working in the disobedient. We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also. But God, who is rich in mercy, because of his great love that he had for us, made us alive with Christ even though we were dead in trespasses. You are saved by grace! He also raised us up with him and seated us with him in the heavens in Christ Jesus, so that in the coming ages he might display the immeasurable riches of his grace through his kindness to us in Christ Jesus. For you are saved by grace through faith, and this is not from yourselves; it is God’s gift—not from works, so that no one can boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do.
So then, remember that at one time you were Gentiles in the flesh—called “the uncircumcised” by those called “the circumcised,” which is done in the flesh by human hands. At that time you were without Christ, excluded from the citizenship of Israel, and foreigners to the covenants of promise, without hope and without God in the world. But now in Christ Jesus, you who were far away have been brought near by the blood of Christ. For he is our peace, who made both groups one and tore down the dividing wall of hostility. In his flesh, he made of no effect the law consisting of commands and expressed in regulations, so that he might create in himself one new man from the two, resulting in peace. He did this so that he might reconcile both to God in one body through the cross by which he put the hostility to death. He came and proclaimed the good news of peace to you who were far away and peace to those who were near. For through him we both have access in one spirit to the Father. So then you are no longer foreigners and strangers, but fellow citizens with the saints, and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole building, being put together, grows into a holy temple in the Lord. In him you are also being built together for God’s dwelling in the Spirit.
For this reason, I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles—you have heard, haven’t you, about the administration of God’s grace that he gave to me for you? The mystery was made known to me by revelation, as I have briefly written above. By reading this you are able to understand my insight into the mystery of Christ. This was not made known to people in other generations as it is now revealed to his holy apostles and prophets by the Spirit: The Gentiles are coheirs, members of the same body, and partners in the promise in Christ Jesus through the gospel. I was made a servant of this gospel by the gift of God’s grace that was given to me by the working of his power.
This grace was given to me—the least of all the saints—to proclaim to the Gentiles the incalculable riches of Christ, and to shed light for all about the administration of the mystery hidden for ages in God who created all things. This is so that God’s multi-faceted wisdom may now be made known through the church to the rulers and authorities in the heavens. This is according to his eternal purpose accomplished in Christ Jesus our Lord. In him we have boldness and confident access through faith in him. So then I ask you not to be discouraged over my afflictions on your behalf, for they are your glory.
For this reason I kneel before the Father from whom every family in heaven and on earth is named. I pray that he may grant you, according to the riches of his glory, to be strengthened with power in your inner being through his Spirit, and that Christ may dwell in your hearts through faith. I pray that you, being rooted and firmly established in love, may be able to comprehend with all the saints what is the length and width, height and depth of God’s love, and to know Christ’s love that surpasses knowledge, so that you may be filled with all the fullness of God.
Now to him who is able to do above and beyond all that we ask or think according to the power that works in us—to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.
Therefore I, the prisoner in the Lord, urge you to live worthy of the calling you have received, with all humility and gentleness, with patience, bearing with one another in love, making every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit—just as you were called to one hope at your calling—one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.
Now grace was given to each one of us according to the measure of Christ’s gift. For it says:
When he ascended on high,
he took the captives captive;
he gave gifts to people.
But what does “he ascended” mean except that he also descended to the lower parts of the earth? The one who descended is also the one who ascended far above all the heavens, to fill all things. And he himself gave some to be apostles, some prophets, some evangelists, some pastors and teachers, equipping the saints for the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God’s Son, growing into maturity with a stature measured by Christ’s fullness. Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit. But speaking the truth in love, let us grow in every way into him who is the head—Christ. From him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.
Therefore, I say this and testify in the Lord: You should no longer live as the Gentiles live, in the futility of their thoughts. They are darkened in their understanding, excluded from the life of God, because of the ignorance that is in them and because of the hardness of their hearts. They became callous and gave themselves over to promiscuity for the practice of every kind of impurity with a desire for more and more.
But that is not how you came to know Christ, assuming you heard about him and were taught by him, as the truth is in Jesus, to take off your former way of life, the old self that is corrupted by deceitful desires, to be renewed in the spirit of your minds, and to put on the new self, the one created according to God’s likeness in righteousness and purity of the truth.
Therefore, putting away lying, speak the truth, each one to his neighbor, because we are members of one another. Be angry and do not sin. Don’t let the sun go down on your anger, and don’t give the devil an opportunity. Let the thief no longer steal. Instead, he is to do honest work with his own hands, so that he has something to share with anyone in need. No foul language should come from your mouth, but only what is good for building up someone in need, so that it gives grace to those who hear. And don’t grieve God’s Holy Spirit. You were sealed by him for the day of redemption. Let all bitterness, anger and wrath, shouting and slander be removed from you, along with all malice. And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Christ.
Therefore, be imitators of God, as dearly loved children, and walk in love, as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God. But sexual immorality and any impurity or greed should not even be heard of among you, as is proper for saints. Obscene and foolish talking or crude joking are not suitable, but rather giving thanks. For know and recognize this: Every sexually immoral or impure or greedy person, who is an idolater, does not have an inheritance in the kingdom of Christ and of God.
Let no one deceive you with empty arguments, for God’s wrath is coming on the disobedient because of these things. Therefore, do not become their partners. For you were once darkness, but now you are light in the Lord. Live as children of light—for the fruit of the light consists of all goodness, righteousness, and truth—testing what is pleasing to the Lord. Don’t participate in the fruitless works of darkness, but instead expose them. For it is shameful even to mention what is done by them in secret. Everything exposed by the light is made visible, for what makes everything visible is light. Therefore it is said:
Get up, sleeper, and rise up from the dead,
and Christ will shine on you.
Pay careful attention, then, to how you live—not as unwise people but as wise—making the most of the time, because the days are evil. So don’t be foolish, but understand what the Lord’s will is. And don’t get drunk with wine, which leads to reckless living, but be filled by the Spirit: speaking to one another in psalms, hymns, and spiritual songs, singing and making music with your heart to the Lord, giving thanks always for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another in the fear of Christ.
Wives, submit to your husbands as to the Lord, because the husband is the head of the wife as Christ is the head of the church. He is the Savior of the body. Now as the church submits to Christ, so also wives are to submit to their husbands in everything. Husbands, love your wives, just as Christ loved the church and gave himself for her to make her holy, cleansing her with the washing of water by the word. He did this to present the church to himself in splendor, without spot or wrinkle or anything like that, but holy and blameless. In the same way, husbands are to love their wives as their own bodies. He who loves his wife loves himself. For no one ever hates his own flesh but provides and cares for it, just as Christ does for the church, since we are members of his body. For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh. This mystery is profound, but I am talking about Christ and the church. To sum up, each one of you is to love his wife as himself, and the wife is to respect her husband.
Children, obey your parents in the Lord, because this is right. Honor your father and mother, which is the first commandment with a promise, so that it may go well with you and that you may have a long life in the land. Fathers, don’t stir up anger in your children, but bring them up in the training and instruction of the Lord.
Slaves, obey your human masters with fear and trembling, in the sincerity of your heart, as you would Christ. Don’t work only while being watched, as people-pleasers, but as slaves of Christ, do God’s will from your heart. Serve with a good attitude, as to the Lord and not to people, knowing that whatever good each one does, slave or free, he will receive this back from the Lord. And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with him.
Finally, be strengthened by the Lord and by his vast strength. Put on the full armor of God so that you can stand against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the cosmic powers of this darkness, against evil, spiritual forces in the heavens. For this reason take up the full armor of God, so that you may be able to resist in the evil day, and having prepared everything, to take your stand. Stand, therefore, with truth like a belt around your waist, righteousness like armor on your chest, and your feet sandaled with readiness for the gospel of peace. In every situation take up the shield of faith with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit—which is the word of God. Pray at all times in the Spirit with every prayer and request, and stay alert with all perseverance and intercession for all the saints. Pray also for me, that the message may be given to me when I open my mouth to make known with boldness the mystery of the gospel. For this I am an ambassador in chains. Pray that I might be bold enough to speak about it as I should.
Tychicus, our dearly loved brother and faithful servant in the Lord, will tell you all the news about me so that you may be informed. I am sending him to you for this very reason, to let you know how we are and to encourage your hearts.
Peace to the brothers and sisters, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all who have undying love for our Lord Jesus Christ.
Paul, a prisoner of Christ Jesus, and Timothy our brother:
To Philemon our dear friend and coworker, to Apphia our sister, to Archippus our fellow soldier, and to the church that meets in your home.
Grace to you and peace from God our Father and the Lord Jesus Christ.
I always thank my God when I mention you in my prayers, because I hear of your love for all the saints and the faith that you have in the Lord Jesus. I pray that your participation in the faith may become effective through knowing every good thing that is in us for the glory of Christ. For I have great joy and encouragement from your love, because the hearts of the saints have been refreshed through you, brother.
For this reason, although I have great boldness in Christ to command you to do what is right, I appeal to you, instead, on the basis of love. I, Paul, as an elderly man and now also as a prisoner of Christ Jesus, appeal to you for my son, Onesimus. I became his father while I was in chains. Once he was useless to you, but now he is useful both to you and to me. I am sending him back to you—I am sending my very own heart. I wanted to keep him with me, so that in my imprisonment for the gospel he might serve me in your place. But I didn’t want to do anything without your consent, so that your good deed might not be out of obligation, but of your own free will. For perhaps this is why he was separated from you for a brief time, so that you might get him back permanently, no longer as a slave, but more than a slave—as a dearly loved brother. He is especially so to me, but how much more to you, both in the flesh and in the Lord.
So if you consider me a partner, welcome him as you would me. And if he has wronged you in any way, or owes you anything, charge that to my account. I, Paul, write this with my own hand: I will repay it—not to mention to you that you owe me even your very self. Yes, brother, may I benefit from you in the Lord; refresh my heart in Christ. Since I am confident of your obedience, I am writing to you, knowing that you will do even more than I say. Meanwhile, also prepare a guest room for me, since I hope that through your prayers I will be restored to you.
Epaphras, my fellow prisoner in Christ Jesus, sends you greetings, and so do Mark, Aristarchus, Demas, and Luke, my coworkers.
The grace of the Lord Jesus Christ be with your spirit.
Indeed, it is right for me to think this way about all of you, because I have you in my heart, and you are all partners with me in grace, both in my imprisonment and in the defense and confirmation of the gospel.
It is uncertain which prison, Paul was writing, some think it was in Caesarea, "where Paul was imprisoned for two years (), however most think it was "Rome, where he spent two years under house arrest (, ). They also might have originated from Ephesus, although the New Testament provides no record of Paul being imprisoned there." LBD and EBD
see clippings
Joy in NT
Joy in NT
always praying with joy for all of you in my every prayer,
I am able to do all things through him who strengthens me.
χαρά, joy
EDNT 1. often to an eschatolgical event 2. joy is God's presence with human beings and ; enduring suffering 3. revelatory event to the participent - existential, recieved ( ) with prayer (cf. ; ) 4. action, stable mood, rather than internal and involuntary emotion and 5. Christian Behavior in face of injustice, persecution (cf. ) temptation , endurance and patients ( ) blessing for suffering of the righteousness and the accompanying element of Joy ( ) - joy in suffering 6. eschatology with kingdom of God () 7. joy when saved cf. negative for those who do not accept, 9. joy with affliction 2 ; ;
M-M First Century weddings festivals , proper name
Cf. Notes Joy Word Study
My Comment
Joy is about how Jesus can make ultimately makes us happy. Things cannot make us happy, but fellowship with believers and are ultimate relationship with Christ provides us true spiritual bliss.
starting a good work
starting a good work
I am sure of this, that he who started a good work in you will carry it on to completion until the day of Christ Jesus.
he who started a good work in you will carry it on to completion until the day of Christ Jesus, cf. 1.9, abound more in knowledge, 2.1-5 living in humility like Christ, 3.12 working out salvation, 4.2-9 with practical living