Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.11UNLIKELY
Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
0.61LIKELY
Confident
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Tentative
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Social Tone
Openness
0.86LIKELY
Conscientiousness
0.61LIKELY
Extraversion
0.34UNLIKELY
Agreeableness
0.85LIKELY
Emotional Range
0.73LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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The Gospel of John
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1. (ESV)
18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.
2. (ESV)
The Testimony of John the Baptist
19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”
3. (ESV)
20 He confessed, and did not deny, but confessed, “I am not the Christ.”
4. (ESV)
21 And they asked him, “What then?
Are you Elijah?”
He said, “I am not.”
“Are you the Prophet?”
And he answered, “No.”
5. (ESV)
22 So they said to him, “Who are you?
We need to give an answer to those who sent us.
What do you say about yourself?”
6. (ESV)
23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”
7. (ESV)
24 (Now they had been sent from the Pharisees.)
(ESV) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?”
25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?”
8. (ESV)
26 John answered them, “I baptize with water, but among you stands one you do not know, (ESV) 28 These things took place in Bethany across the Jordan, where John was baptizing.
28 These things took place in Bethany across the Jordan, where John was baptizing.
9. (ESV)
27 even he who comes after me, the strap of whose sandal I am not worthy to untie.”
10.
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> .9