Sermon Tone Analysis

Introduction:

We are about to embark on a New Year (2018) which means this is a good time to evaluate the past year and look toward the new year and perhaps make some changes

What are some things that we can enhance as a church?

Three scenarios…which one is true Christian fellowship:

A group of business men get together to play golf once a week and discuss business

A group of believers get together and have a birthday party or other activity

A group of believers get together for an activity for the purpose of encouraging one another with God’s Word

Before we answer which of these is correct, let’s take some time to ask ourselves the question, “What is Christian fellowship?”

I want us to consider the phrase in verse 5 of …your partnership in the gospel.

In the beginning, Adam was placed in the garden to enjoy friendship and communion with God.

When the creature chose to assert his own autonomy rather than live under the Creator’s gracious care, fellowship was broken.

Hence Adam and Eve hid themselves from the Lord’s presence (Gn 3:8).

Yet God immediately sought them out (v 9) and revealed his plan for the ultimate restoration of sinners through the work of the Redeemer (v 15).

As a result of Christ’s finished work on the cross, God now makes his permanent abode in the believer’s heart (Jn 14:23).

Hence the fellowship which now prevails under the new covenant is nothing less than the vital, spiritual union of the believer with Christ (Jn 14:20, 21).

Fellowship with God is the goal of the Christian life (1 Jn 1:3), and this relationship will be perfected forever when we see our Savior “face to face” (1 Cor 13:12), when God dwells with his people in the heavenly kingdom (Rv 21:3).

The gospel restores fellowship not only with God, but among believers as well.

Jesus’ last supper with his disciples illustrates the relationship between the vertical and horizontal dimensions of fellowship (Mk 14:22–25).

In the upper room Jesus shared with his disciples a sacred love feast.

The hearts of the Lord and his followers were knit together by a deep sense of love and commitment.

Later the disciples discovered that their own hearts were strongly united out of their common loyalty to Jesus.

Following the cross and the outpouring of the Spirit the church was born, that new society of people in fellowship with God and with one another.

The depth of comraderie among the first Christians is portrayed in the early chapters of Acts.

Daily the believers met together in house groups for teaching, fellowship, the Lord’s Supper, and prayer (Acts 2:42, 46).

So profound was their sense of togetherness that the Christians pooled their possessions and distributed them to brethren in need (vv 44, 45; 4:32–35).

Perhaps the dominant characteristic of this early Christian fellowship was “love of the brethren” (1 Thes 4:9; 1 Pt 1:22).

Constrained by love, Paul organized among the gentile churches a collection for poor believers in Jerusalem.

In Romans 15:26, which speaks of the gifts of the churches in Macedonia and Achaia, the word translated “contribution” is the common Greek word for “fellowship.”

Similarly, the fellowship which the Philippian church shared with Paul assumed the form of gifts to support the apostle’s ministry (Phil 1:5; 4:14, 15).

Scripture uses several images to describe the spirit of togetherness which characterized the early church.

The first is “the household of God” (Eph 2:19; 1 Tm 3:15), or “the household of faith” (Gal 6:10).

In God’s household, love and hospitality are to be the rule (Heb 13:1, 2).

Further, the church is depicted as the family of God on earth (Eph 3:15).

God is the Father and believers are his faithful sons and daughters.

The life of God’s family is to be governed by love, tenderness, compassion, and humility (Phil 2:1–4).

Finally, the Christian fellowship is represented as the “one new man” or the “one body” (Eph 2:15, 16).

In spite of great natural diversity, the Holy Spirit binds believers together into a single organism (4:4–6).

In this fellowship of love, no believer is insignificant.

Each member has been endowed with gifts for the spiritual edification of the entire body.

Scripture lays down the basis of fellowship in 1 John 1:7: “If we walk in the light, as he is in the light, we have fellowship with one another.”

Jesus Christ, then, is the source and fount of all spiritual communion.

Only when rightly related to the Lord do we experience true fellowship with another Christian.

Just as light and darkness are incompatible, so a believer can have no real fellowship with an unbeliever.

Neither can the Christian be in fellowship with one who walks contrary to the teaching of Christ (2 Jn 9–11), or a professing brother who is immoral, idolatrous, a drunkard, or a thief (1 Cor 5:11).

The gospel restores fellowship not only with God, but among believers as well.

Jesus’ last supper with his disciples illustrates the relationship between the vertical and horizontal dimensions of fellowship (Mk 14:22–25).

In the upper room Jesus shared with his disciples a sacred love feast.

The hearts of the Lord and his followers were knit together by a deep sense of love and commitment.

Later the disciples discovered that their own hearts were strongly united out of their common loyalty to Jesus.

Following the cross and the outpouring of the Spirit the church was born, that new society of people in fellowship with God and with one another.

The depth of comraderie among the first Christians is portrayed in the early chapters of Acts.

Daily the believers met together in house groups for teaching, fellowship, the Lord’s Supper, and prayer (Acts 2:42, 46).

So profound was their sense of togetherness that the Christians pooled their possessions and distributed them to brethren in need (vv 44, 45; 4:32–35).

Perhaps the dominant characteristic of this early Christian fellowship was “love of the brethren” (1 Thes 4:9; 1 Pt 1:22).

Constrained by love, Paul organized among the gentile churches a collection for poor believers in Jerusalem.

In Romans 15:26, which speaks of the gifts of the churches in Macedonia and Achaia, the word translated “contribution” is the common Greek word for “fellowship.”

Similarly, the fellowship which the Philippian church shared with Paul assumed the form of gifts to support the apostle’s ministry (Phil 1:5; 4:14, 15).

Scripture uses several images to describe the spirit of togetherness which characterized the early church.

The first is “the household of God” (Eph 2:19; 1 Tm 3:15), or “the household of faith” (Gal 6:10).

In God’s household, love and hospitality are to be the rule (Heb 13:1, 2).

Further, the church is depicted as the family of God on earth (Eph 3:15).

God is the Father and believers are his faithful sons and daughters.

The life of God’s family is to be governed by love, tenderness, compassion, and humility (Phil 2:1–4).

Finally, the Christian fellowship is represented as the “one new man” or the “one body” (Eph 2:15, 16).

In spite of great natural diversity, the Holy Spirit binds believers together into a single organism (4:4–6).

In this fellowship of love, no believer is insignificant.

Each member has been endowed with gifts for the spiritual edification of the entire body.

Scripture lays down the basis of fellowship in 1 John 1:7: “If we walk in the light, as he is in the light, we have fellowship with one another.”

Jesus Christ, then, is the source and fount of all spiritual communion.

Only when rightly related to the Lord do we experience true fellowship with another Christian.

Just as light and darkness are incompatible, so a believer can have no real fellowship with an unbeliever.

Neither can the Christian be in fellowship with one who walks contrary to the teaching of Christ (2 Jn 9–11), or a professing brother who is immoral, idolatrous, a drunkard, or a thief (1 Cor 5:11).

Scripture lays down several guidelines for enhancing the communion of believers in the body.

(1) Love one another with the same compassion that Christ displayed to his own (Jn 13:34, 35; 15:12).

The law of the fellowship should be the rule of love (Heb 13:1).

(2) Cultivate that spirit of humility that seeks the other person’s honor (Phil 2:3–5).

(3) Lighten fellow believers’ load by bearing one another’s burdens (Gal 6:2).

(4) Share material blessings with brothers and sisters in need (2 Cor 9:13).

(5) Tenderly correct a sinner while helping to find solutions to the problems (Gal 6:1).

(6) Succor a fellow believer in times of suffering (1 Cor 12:26).

And (7) Pray for one another in the Spirit without ceasing (Eph 6:18).

The Christian will want to seriously regard the saying of an anonymous saint, “You cannot draw nigh to God if you are at a distance from your brother.”

The Greek word translated “fellowship” in the NT is the Greek word κοινωνία.

It is translated partnership (here in v. 5); fellowship, sharing, and association

κοινωνία

It can have a few different definitions:

① close association involving mutual interests and sharing, association, communion, fellowship, close relationship

② attitude of good will that manifests an interest in a close relationship, generosity, fellow-feeling, altruism

③ abstr.

for concr.

sign of fellowship, proof of brotherly unity, even gift, contribution

④ participation, sharing

We have helped to define what fellowship is, but what does it look like?

What does all of this mean?

Christian Fellowship is one of Grace

It is sovereignly effected by Jesus Christ (), and is the gift of the Spirit (; ) sent from the Father.

Apart from Christ and his Spirit this fellowship is entirely impossible.

Ideally speaking, the fellowship between Christ and his people even precedes time, for they were chosen in him from eternity ().

Eph

Christian Fellowship is one of Faith

Just as Christ draws sinners to himself through his redemptive acts, revealed to them by the Word and applied by the Spirit, so they approach and embrace Christ through a living, Spirit-given, faith.