Sermon Tone Analysis
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Joseph
WCIT
What child is this, who laid to rest, On Mary's lap is sleeping?
Whom angels greet with anthems sweet, While shepherds watch are keeping?
This, this is Christ the King, Whom shepherds guard and angels sing: Haste, haste to bring Him laud, The babe, the son of Mary.
Why lies He in such mean estate, Where ox and ass are feeding?
Good Christians, fear, for sinners here The silent Word is pleading.
Nails, spears shall pierce him through, the cross he bore for me, for you.
Hail, hail the Word made flesh, the Babe, the Son of Mary.
So bring him incense, gold, and myrrh, Come, peasant, king, to own him.
The King of kings salvation brings, Let loving hearts enthrone him.
Raise, raise a song on high, The virgin sings her lullaby Joy, joy for Christ is born, The babe, the Son of Mary.
This, this is Christ the King, Whom shepherds guard and angels sing: Haste, haste to bring Him laud, The babe, the son of Mary.
These lyrics of the famous Christmas carol, "What Child Is This?", were written in 1865 by an Englishman named William Chatterton Dix.
The song poses such an important question worth pondering: who this baby in the Bethlehem manger is while working one's way through the various stanzas of the hymn.
It is interesting to note the characters mentioned overtly such as the Christ child, His mother named Mary, shepherds, angels and even two forms of feeding livestock.
While not specifically named, the recognizable actions of the wise men are referenced as the ones who brought their well-known gifts of incense, gold, and myrrh.
All the characters normally present in a Nativity display are accounted for and in place except one.
Do you realize who is missing from the stable scene roll call by name or by referenced action?
Joseph.
There is no mention of the man who would help raise the "Son of Mary."
Everybody else in the Christmas story gets air time or makes a cameo, but not the primary man who would love and invest himself in the life of this special child.
We cannot know for sure, but it seems like Joseph would be ok without much (or any!) fanfare in this song.
In fact, Mark's gospel gave Joseph the same amount of exposure: zero.
Joseph never once is cited or alluded to in all of the gospel of Mark.
Although the other gospel writers of Matthew, Luke and John all mention Joseph by name, none of them record him as ever having a speaking part.
While a few of Joseph's actions are recorded during the early years of his relationship with Mary and into Jesus 'early life, none of Joseph's words remain in print within the pages of the Bible.
Only Joseph's actions of obedience, care, and presence are mentioned.
No, Joseph was not present in the song.
Joseph's words are not present in the gospel texts.
But Joseph quietly was present at the manger.
He was present before the manger.
He was present after the manger.
He was present at least up through Jesus' twelfth birthday as recorded in Luke 2:41-52.
Beyond that account, historians believe Joseph died somewhere between Jesus' teenage years and the beginning of his public ministry at age 30. And during the early childhood years of Jesus' life on earth, not only was this child known as the "Son of Mary" as the song states but also Jesus was known as the Son of Joseph.
What child is this? He is a child adopted by a father who loved Him.
How do we know Jesus was adopted by Joseph? There are clues all throughout the places in the Bible that do mention Joseph.
Notice what the text says in Matthew 1:18-25 concerning Jesus' birth.
There are two places in that text that give the reader clues that Joseph, although not the birth father of Jesus, became his adoptive father.
The angel of the Lord told Joseph in the dream: "She will bear a son, and you shall call his name Jesus….
And he called his name Jesus."
Matthew 1:21, 25 The naming of a child was the responsibility of the father.
The intention of God was for Joseph to adopt Jesus as his son and become his earthly father.
When Jesus was born in Bethlehem on that Christmas night, Joseph named the child, his adopted child, Jesus.
It was his responsibility as his adoptive father.
On the night Jesus was born, Joseph not only gave Jesus His name but also Joseph likely took this newborn baby and symbolically placed Jesus across his knees.
Such a symbolic act was the way a first-century husband in biblical days acknowledged the legitimacy of his newborn descendant.
Subsequently, for a man to place someone else's child across his knees was a sacred and symbolic act signifying adoption.
Although the Bible does not state explicitly that Joseph did this, it is highly probable Joseph not only gave Jesus his name, but also laid Jesus across his knees claiming his legacy and adopting the Son of Mary as his own.
Joseph's wife, Mary, certainly viewed her husband as Jesus's father.
When Jesus was a twelve-year-old boy, Joseph and Mary had been to Jerusalem as a family where they celebrated the Feast of Passover.
Upon traveling back home, they realized Jesus was not with their traveling group.
Upon rushing back to Jerusalem, they found Jesus talking with the teachers in the Temple.
Notice how Jesus' mother, Mary, responds to Jesus upon finding him, as well as how Luke, the writer of this gospel account, identifies the couple.
Luke identified both Mary and Joseph as Jesus' parents.
Mary, Jesus' birth mother, calls her husband, Joseph, Jesus' "father."
It was clear that Joseph adopted Jesus as his son.
It was how Jesus was known in his childhood and even into his adult life.
Another clue is given in John's gospel when Jesus calls his disciples to follow him and later into his public ministry.
john6.41
Everybody who knew Jesus recognized him as Joseph's son.
Joseph had adopted Jesus as his son from day one.
What child is this? One of the characteristics that answers the question is found in the reflection of his earthly father, Joseph.
He is the One who adopts and names us as part of His own family.
Paul writes about this characteristic of Jesus who would grow from the baby in the manger to the God that was willing not only to die for rescue of His creation, but also to lay all people across His knees to call them as His own as he purchased their freedom from the slavery of sin, death, Satan, and hell.
What child is this? He is the one who makes adoption into His family possible.
And adoption leads to our salvation which includes our freedom from sin.
That is what Joseph was told to name his adoptive Son when He would be born.
Remember what the angel of the Lord said to Joseph in his dream.
The name of Jesus means "God saves."
What God saves, God adopts as His own and for His own by the power of the Holy Spirit.
Paul goes on to write about the adoption into God's family in his letter to the Ephesian church.
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After our adoption into the family of God the Father that is made possible by Jesus the Son, in due time Jesus will give us a new name.
That is adoption language.
It includes the responsibility of a father to name his child.
What child is this? He is the one who enables adoption into God's family to take place and will give a new name to those who become part of His family.
These are the characteristics we see in Jesus' adoptive, earthly father, Joseph.
These are the truths and responsibilities of the One we celebrate who was born in a manger so he could die on a cross leading to resurrection and the defeat of sin and death.
Such victory and life enables adoption to be available for all who call on His name! This is the ultimate answer to the question: what child is this? He is Jesus, the adopting and naming God who sets us on His knee and calls us sons and daughters.
He enables us to be family as He gives us our name.
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