The Love of the Kingdom Family

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Intro: bridges. St Louis, Joliet, London
Most bridges get from one destination to another, or combine space, some bridges worthy of being destination
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Dear, special love. This shows deep affection for.
Thousands of entries. No definition. (This is my beloved Son)

Longed-For

The Gr. term for “longed-for” refers to the deep pain of separation from loved ones.

Brothers

In the larger framework of Paul’s theology, the familial relationship of brothers and sisters in the Christian community springs from the gift of adoption as children in God’s family through the redemptive work of God’s Son ().1
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But when the fullness of the time had come, God sent forth His Son, born dof a woman, born under the law, 5 to redeem those who were under the law, that we might receive the adoption as sons.

6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!” 7 Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.

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Remember: not primarily Jewish Audience
No longer does Paul have a spiritual hierarchy: Jews above Gentiles; faultless Hebrews above clueless Hellenists (3:5–6). His frequent use of the vocative address, brothers and sisters, points to a true friendship among equals.1
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The Next two words describe Brothers

Beloved (x2)

Dear, special love. This shows deep affection for.
Thousands of entries. No definition. (This is my beloved Son)
This love is the defining mark of a Christian.

31 So, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. 32 If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately. 33 Little children, I shall be with you a little while longer. You will seek Me; and as I said to the Jews, ‘Where I am going, you cannot come,’ so now I say to you. 34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.”

As I have loved you:

The only ground of God’s love is his love. The ground of God’s love is only and wholly in himself. There is neither portion nor proportion in us to draw his love. There is no love nor loveliness in us that should cause a beam of his love to shine upon us.

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Our Love of man is connected to our love for God and from God.
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Church, Love in

There is a story about a man who was walking down the street. He passed a used-book store, and in the window he saw a book with the title How to Hug. He was taken by the title and, being of a somewhat romantic nature, went in to buy the book. To his chagrin, he discovered that it was the seventh volume of an encyclopedia and covered the subjects “How” to “Hug.”

Everyone knows that the church is a place where love ought to be manifested, and many people have come to church hoping to find a demonstration of love—only to discover an encyclopedia on theology.183

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Longed-For

The Gr. term for “longed-for” refers to the deep pain of separation from loved ones.
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Joy

Paul affirms throughout the letter that they are his source of joy (1:18–19; 2:17).
And he takes pride in their partnership (1:6; 2:1; 4:15)
and citizenship (1:27; 3:20) with him.
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In a jail cell. Suffering for Jesus, Paul takes joy in the Philippians.

Crown

The Gr. term for “crown” refers to the laurel wreath received by an athlete for winning a contest () or by a person honored by his peers at a banquet as a symbol of success or a fruitful life. The Philippian believers were proof that Paul’s efforts were successful (cf. ).
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Amazing transformation

Acts 9:1–2 NKJV
Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.
Acts 9 ESV
But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless, hearing the voice but seeing no one. Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. And for three days he was without sight, and neither ate nor drank. Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.” So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened. For some days he was with the disciples at Damascus. And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ. When many days had passed, the Jews plotted to kill him, but their plot became known to Saul. They were watching the gates day and night in order to kill him, but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket. And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. And he spoke and disputed against the Hellenists. But they were seeking to kill him. And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus. So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied. Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda. There he found a man named Aeneas, bedridden for eight years, who was paralyzed. And Peter said to him, “Aeneas, Jesus Christ heals you; rise and make your bed.” And immediately he rose. And all the residents of Lydda and Sharon saw him, and they turned to the Lord. Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity. In those days she became ill and died, and when they had washed her, they laid her in an upper room. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Please come to us without delay.” So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics and other garments that Dorcas made while she was with them. But Peter put them all outside, and knelt down and prayed; and turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. And it became known throughout all Joppa, and many believed in the Lord. And he stayed in Joppa for many days with one Simon, a tanner.
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Acts 9
This Hateful Racist, Xenophobic, Pharisee, This Persecutor of the Church; deeply loves these gentile brothers.
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. Truly He taught us to love one another; His law is love, and His gospel is peace; Chains shall He break, for the slave is our brother, And in His name all oppression shall cease.
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Stand Fast
He doesn’t butter them up to tear them down, but in light of false teachers, heavenly citizenship, and the coming of our Lord Jesus Christ. He desperately wants them to stand fast.
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Conclusion

Church, Love in

There is a story about a man who was walking down the street. He passed a used-book store, and in the window he saw a book with the title How to Hug. He was taken by the title and, being of a somewhat romantic nature, went in to buy the book. To his chagrin, he discovered that it was the seventh volume of an encyclopedia and covered the subjects “How” to “Hug.”

Everyone knows that the church is a place where love ought to be manifested, and many people have come to church hoping to find a demonstration of love—only to discover an encyclopedia on theology.183

Technology has connected us in a way never before imaginable, but generally people are more lonely than at any other time.

How?

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Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
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The New King James Version. (1982). (). Nashville: Thomas Nelson.
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Love God
Meditate on who God is, His Love, His love for us
300 Quotations for Preachers Having a Heart Filled with God’s Love

The love of God, as manifested in Jesus Christ, is what I would wish to be the abiding object of my contemplation; not merely to speculate upon it as a doctrine, but so to feel it, and my own interest in it, as to have my heart filled with its effects, and transformed into its resemblance; that, with this glorious Exemplar in my view, I may be animated to a spirit of benevolence, love, and compassion, to all around me; that my love may be primarily fixed upon him who has so loved me, and then, for his sake, diffused to all his children, and to all his creatures.

JOHN NEWTON

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Cultivate a biblical anthropology starting with the imago dei
Pray fervently
1) For love
2) for those you would love (Jesus’ Prayers, Epistle Prayers, directory, small group, elder umbrella)
Seek reconciliation
Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
Make disciples! We are missing out!
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The New King James Version. (1982). (). Nashville: Thomas Nelson.
Concluding Prayer-
Amazing Grace—366 Inspiring Hymn Stories for Daily Devotions 22. They’ll Know We are Christians by Our Love

We are one in the Spirit, we are one in the Lord, we are one in the Spirit, we are one in the Lord, and we pray that all unity may one day be restored: And they’ll know we are Christians by our love, by our love; Yes, they’ll know we are Christians by our love.

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