Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
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Anger
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Last week we saw that Jesus was in the synagogue in His home town of Nazareth and that they rejected Him and His message.
As a result we know that He moves His base of operation from there to Capernaum about 30 miles away.
And this is at the very top of the Sea of Galilee.
And even though the people of the synagogue wanted to kill Him, outside the synagogue people were thronging to hear Him.
It is very much like what I said about John Wesley last week when he started to preach outside there were thousands who came to hear him.
I am grateful to Luke for the longer explanation of what happened with the calling of these four men.
Both Matthew and Mark are very brief in their accounts.
What we do know is that at least two of these men had met Jesus before.
This started a period of openness to Jesus especially for Andrew who had been a follower of John the Baptist before.
Andrew was the one who had brought Peter to Jesus.
There were two other disciples that we know about by now and that is Philip and Nathanael.
We know that Philip went on to be with Jesus all the time but we cannot be sure about Nathanael as he is not mentioned by name again until the end of John’s Gospel when the disciples go fishing, again.
The beginning and end of the earthly life of Jesus seems to be bracketed by the disciples’ fishing!
The people are now so numerous that He has nowhere to go for they are practically pushing Him into the sea.
They were eager to hear the word of God.
Oh, how things have changed!
The beginning and end of the earthly life of Jesus seems to be bracketed by the disciples’ fishing!
This week on Radio Four they were discussing the sermon and whether it has had its time for people are now into the 7 or 15 second soundbite and their lack of attention has been getting shorter and shorter so much so, they say, that a sermon of any length is too long.
But still universities give lectures where people sit for 2 hours.
Makes you wonder how today’s children are going to cope with that!
There needs to be more interaction with the audience, it is said, and participation.
I wonder how long Jesus preaching and teaching was.
I wonder how long we, the modern people, would put up with it before moving on.
I’ve said before that Charles Spurgeon was complaining that people were finding sermons too long in his day…and if you did happen to listen to him it would be up to 2 hours though most generally it was 40 or 45 minutes which had more to do with the tax that was on paper than anything else.
And, today, if you go to a Pentecostal church you will still have a 45 minute plus sermons.
Our attention span goes in and out during a sermon of any length anyway.
I aim for 25-30 minutes including the Scripture reading - a long reading equals a shorter sermon, shorter reading - longer sermon.
Today, is one of those longer sermons.
Sermons might be going out of fashion but sermons are an absolute necessity for the spiritual growth of a Church so there will never be an apology from me.
But it does make me ask how much do we thirst for God’s Word.
These people here could not get enough of it.
We, also, are called upon to desire the Word of God:
If we don’t drink the milk we’ll not be able to eat the meat.
The reading plan that I have put in place for a period of three years is part of this.
All I am asking us to do is to read.
If we do not read God’s Word then how do we know what is in it?
We are in a privileged time for in time’s past you would have to reply upon priests and monks to tell you what is in the Bible - today you can read it for yourself.
This week I had a couple of Roman Catholics on the door inviting me to their Cathedral.
They also gave me a medallion of Mary with a leaflet explaining what it was all about.
They went on and on about Mary whereas I talked about Jesus.
After they talked about Mary’s eternal virginity I spoke of Jesus’ brothers James and Jude who wrote books in our Bible.
I asked how could Mary be a virgin if Jesus had brothers?
Can we point Catholics away from Mary, their Mediatrix, and say that the Bible says that there is only One mediator between God and man, the Man Christ Jesus.
That Jesus is the only way to be saved and how we do not need their trinkets or Mary to help us come to God.
After saying all that I told them to read the Bible for themselves - they could not get away from me quick enough.
But I hope a seed was sown.
The point is that at a couple of points in the conversation I talked about what it says in the Bible and their ignorance was astounding.
They also thought the book of James was written by John’s brother whom we read about in today’s passage.
The thing is that James was the first apostle to die and could not have written the letter.
They spoke about Peter being the first pope in charge of the Church for upon this rock I will build my church, they said.
Except, I said, that the rock was the statement of Peter: “You are the Christ”.
The Greek makes this clear: whereas Peter is called Petros, which is a stone and is a masculine word, the word used by Jesus for upon this rock is the word Petra, not Petros, which means rock and is a feminine word.
Peter is never called Petra understandably seeing he is a male but in Greek things have gender just like we call a boat ‘she’.
On top of that, I said, that James, the brother of Jesus, was the first leader of the Church as proven historically as well as from Scripture.
Traditions of men teach so many wrong things but we cannot know what is right or wrong in our beliefs if we do not read Scripture for ourselves.
Remember that Catholic priests and monks were telling people what was in the Bible and instead they were teaching their own belief system.
When Tyndale and others translated the Greek and Latin into English then people could see that what had been taught was not right and reformation’s flame billowed.
Are we going to undo the reformation as some Christians are saying we should do?
That’s because they, despite having a myriad of translations, do not read the Bibles that others suffered and died to bring to us.
There are not many legitimate excuses for not reading our own bibles.
And all I am asking you to do is read a chapter a day which takes less than 5 minutes.
I have always been surprised at the ignorance of Christians in knowing their bibles.
Surely this is not true of you?
If so, it is time for a change.
There are people in the world who are desperate to have the Scriptures in their own language.
There are some villages where there is one bible for all of them and they all take turns to read.
Where is our thirst, our hunger?
Truly we all should be reading through our bibles at least once a year.
We are supposed to be like the Bereans in Acts who checked and tested everything Paul was saying against Scripture as also you should be testing everything I say.
Zebedee, James, John, Peter and Andrew were washing their nets when Jesus came to Peter’s boat and asked whether He could use it to preach from.
Peter allowed, of course, and Jesus sat in it - as we saw last week, sermons and teaching were done sitting down.
When He finished speaking He said to Peter: Let’s go fishing!
Push out the boat to deep water and let down the nets.
Now Peter’s response could have been: Well, come off it!
We’re professionals who have a great business going here and we know what we’re doing.
We’ve been at it all night and there is nothing there for us to catch - You’re a preacher and a carpenter not a fisherman.
We know our trade.
But instead, Peter thought: well, there is nothing to lose by doing what He says.
I wonder how often pride has gotten in the way of taking a risk.
Fisherman on the Sea of Galilee would fish at night using a particular kind of net called a trammel net for the fish cannot see it coming before they are caught up in it.
What Jesus was asking was to put down the net in the day in the sight of the fish they wanted to catch which went against all the experience and all the intuition.
By the w
Well, the result was astounding.
There were so many fish that the boat was struggling to stay afloat.
This was not a normal hoard.
They had to call James and John and their boat to help with the catch.
It is hard to put over the amazement of Peter, a seasoned fisherman, to see this many fish.
Then for someone like Peter to say to Jesus get away from me I am a sinful man this situation was, to him, so astonishing, mind-boggling and shocking that there could only be one explanation for a catch like this: God.
Only God could do this.
And whenever we are face-to-face with God our sinfulness becomes all too apparent.
Everyone who saw it were amazed.
But then the call was given.
Peter, Andrew, James and John: Don’t be afraid of what you have seen.
Follow me!
And instead of being fishers of fish I will make you fishers of men.
They were now being called to catch alive people rather than taking dead fish to market.
And that was it!
They knew what they had to do.
They did not consider their prosperous business for these were not poor fishermen; They had their own boats, their own nets and so on.
These things did not come cheap.
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