Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.56LIKELY
Disgust
0.12UNLIKELY
Fear
0.1UNLIKELY
Joy
0.57LIKELY
Sadness
0.55LIKELY
Language Tone
Analytical
0.54LIKELY
Confident
0.37UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.9LIKELY
Conscientiousness
0.77LIKELY
Extraversion
0.15UNLIKELY
Agreeableness
0.66LIKELY
Emotional Range
0.57LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Meaning
wholeness, soundness, moral soundness or purity, incorruptness, uprightness, honesty, genuine, unadulterated
ἀφθορία, ας f: the quality of integrity as an expression of moral soundness
תֹּם (tōm): n.[masc.];
≡ Str 8537; TWOT 2522a—1.
LN 88.1–88.11
blamelessness, integrity, innocence, i.e., a state or condition of moral goodness in a life, with a focus of not having guilt or sin
The tr of tōm, “simplicity,” “soundness,” “completeness,” rendered also “upright,” “perfection.”
Its original sense appears in the phrase letōm (1 K 22:34; 2 Ch 18:33), “A certain man drew his bow at a venture,” m “Heb, in his simplicity” (cf 2 S 15:11, “in their simplicity”).
It is trd “integrity” (Gen 20:5, 6; 1 K 9:4; Ps 7:8; 25:21; 26:1, 11; 41:12; 78:72; Prov 19:1; 20:7), in all which places it seems to carry the meaning of simplicity, or sincerity of heart and intention, truthfulness, uprightness.
In the pl.
(tummīm) it is one of the words on the breastplate of the high priest (Ex 28:30; Dt 33:8; Ezr 2:63; Neh 7:65), one of the sacred lots, indicating, perhaps, “innocence” or “integrity” (LXX alḗtheia).
See URIM AND THUMMIM.
Another word trd “integrity” is tummāh, from tāmam, “to complete,” “be upright,” “perfect,” only in Job 2:3, 9; 27:5; 31:6; Prov 11:3.
The word “integrity” does not occur in the NT, but its equivalents may be seen in “sincerity,” “truth,” the “pure heart,” the “single eye,” etc.
In the above sense of simplicity of intention it is equivalent to being honest, sincere, genuine, and is fundamental to true character.
Instances of Integrity
Are we any of these things without God?
In our former state of slavery to our sinful nature, we could never obtain true wholeness, soundness, moral purity, etc.
This is why you must be careful even when you look up words.
A quick search for integrity on google will give you the world’s version of integrity, a humanistic approach devoid of God that is subjective.
Wikipedia
Integrity is the qualifications of being honest and having strong moral principles; moral uprightness.
It is generally a personal choice to hold oneself to consistent moral and ethical standards.
Instances of Integrity in the Bible
Instances of: Pharaoh, when he learned that Sarah was Abraham’s wife, Gen. 12:18.
Abimelech, when warned of God that the woman he had taken into his household was Abraham’s wife, Gen. 26:9–11.
Jacob, in the care of Laban’s property, Gen. 31:39.
Joseph, in resisting Potiphar’s wife, Gen. 39:8–12; innocent of the charge on which he was cast into the dungeon, Gen. 40:15.
Jacob’s sons, when accused by Joseph of robbery, Gen. 43:15–22; 44:7–16.
The Egyptian midwives, when commanded to destroy the newborn babies of the Israelites, Ex. 1:17–21.
Moses, in taking nothing from the Israelites in consideration of his services, Num.
16:15.
Samuel, in exacting nothing from the people on account of services, 1 Sam.
12:4.
David, in self-reproach for the cutting of Saul’s skirt, 1 Sam.
24:5; in preventing foraging by his insurgent forces, 1 Sam.
25:15; in his conduct while in refuge with the Philistines, 1 Sam.
29:6, 9, with vs. 1–11.
Workmen, who repaired the temple, 2 Kin.
12:15; 22:7.
Joab, when ordered by David to number the military forces of Israel, 1 Chr.
21:6.
Priests, who received the offerings of gold and other gifts for the renewing of the temple under Ezra, Ezra 8:24–30.
Nehemiah, reforming the civil service, and receiving no compensation for his own services, Neh.
5:14–19.
The Rechabites, in keeping the Nazarite vows, Jer.
35:12–17.
Daniel, in his abstinence, Dan.
1:8–20; in maintaining uprightness of character and consistent devoutness, Dan.
6:4.
Joseph, the husband of Mary, in not jealously accusing her of immorality, Matt.
1:19.
Zacchaeus, in the administration of his wealth, Luke 19:8.
Nathanael, in whom was no guile, John 1:47.
Joseph, a counselor, Luke 23:50, 51.
Peter, when offered money by Simon Magus, Acts 8:18–23.
Paul and Barnabas, when the people of Lystra desired to deify them, Acts 14:12–15.
Titus
These are all great examples, but the greek word that can be translated integrity actually shows up in Paul’s letter to Titus.
In fact, the entire letter to Titus is Paul’s explanation of an upright leader.
So, I thought that you guys, as leaders might be interested in what Paul has to say to his young bishop on the island of Crete.
Paul starts his letter with a reminder that he is an apostle for the sake of God’s elect, that their faith would accord with godliness.
In 1:8-16, Paul lays out his qualifications for leaders.
Must Not Be
Verse 6, 7: Above reproach
express to (someone) one’s disapproval of or disappointment in their actions
Verse 6: not open to charge of debauchery or insubordination
excessive indulgence in sex, alcohol, or drugs
defiant of authority; disobedient
Verse 7: must not be arrogant, quick-tempered, violent or greedy for gain
having an exaggerated sense of one’s own importance or abilities
easily angered
Must Be
Verse 8: hospitable, lover of good, self-controlled, upright, holy, disciplined
friendly and welcoming to visitors or guests.
2 (of an environment) pleasant and favourable for living in
Verse 9: hold firm to the trustworthy word as taught so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it
Living in Integrity
You’re not going to live in integrity because we tell you to.
You won’t even do it because you see someone else doing so and want to do so yourself.
You can only live in integrity in the grace of God.
Let us therefore pursue truth, and not be as if we were on the stage and acting a part.
For of what advantage is it, tell me, to be gazed at by a multitude?
It is vainglory, and nothing else.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9