Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.11UNLIKELY
Disgust
0.44UNLIKELY
Fear
0.07UNLIKELY
Joy
0.64LIKELY
Sadness
0.2UNLIKELY
Language Tone
Analytical
0.31UNLIKELY
Confident
0.53LIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.86LIKELY
Conscientiousness
0.83LIKELY
Extraversion
0.2UNLIKELY
Agreeableness
0.31UNLIKELY
Emotional Range
0.74LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Congregation
Synopsis
A group of people gathered or called together for a purpose.
In Scripture a congregation refers particularly to the Israelites gathered for worship; it is also used of Christians in the NT.
The congregation of the Israelites
For the giving of the Ten Commandments
See also ;
(NASB95) — 17 And Moses brought the people out of the camp to meet God, and they stood at the foot of the mountain.
(NASB95) — 22 “These words the Lord spoke to all your assembly at the mountain from the midst of the fire, of the cloud and of the thick gloom, with a great voice, and He added no more.
He wrote them on two tablets of stone and gave them to me.
For hearing God’s word
(NASB95) — 1 And all the people gathered as one man at the square which was in front of the Water Gate, and they asked Ezra the scribe to bring the book of the law of Moses which the Lord had given to Israel. 2 Then Ezra the priest brought the law before the assembly of men, women and all who could listen with understanding, on the first day of the seventh month.
3 He read from it before the square which was in front of the Water Gate from early morning until midday, in the presence of men and women, those who could understand; and all the people were attentive to the book of the law. 4 Ezra the scribe stood at a wooden podium which they had made for the purpose.
And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand; and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah and Meshullam on his left hand.
5 Ezra opened the book in the sight of all the people for he was standing above all the people; and when he opened it, all the people stood up.
6 Then Ezra blessed the Lord the great God.
And all the people answered, “Amen, Amen!” while lifting up their hands; then they bowed low and worshiped the Lord with their faces to the ground.
7 Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, explained the law to the people while the people remained in their place.
8 They read from the book, from the law of God, translating to give the sense so that they understood the reading.
9 Then Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.”
For all the people were weeping when they heard the words of the law.
See also ; ;
(NASB95) — 1 Then Moses summoned all Israel and said to them: “Hear, O Israel, the statutes and the ordinances which I am speaking today in your hearing, that you may learn them and observe them carefully.
(NASB95) — 18 He read from the book of the law of God daily, from the first day to the last day.
And they celebrated the feast seven days, and on the eighth day there was a solemn assembly according to the ordinance.
(NASB95) — 1 Now on the twenty-fourth day of this month the sons of Israel assembled with fasting, in sackcloth and with dirt upon them. 2 The descendants of Israel separated themselves from all foreigners, and stood and confessed their sins and the iniquities of their fathers.
3 While they stood in their place, they read from the book of the law of the Lord their God for a fourth of the day; and for another fourth they confessed and worshiped the Lord their God.
For praising God
(NASB95) — 22 I will tell of Your name to my brethren; In the midst of the assembly I will praise You.
See also ; ;
(NASB95) — 9 I have proclaimed glad tidings of righteousness in the great congregation; Behold, I will not restrain my lips, O Lord, You know.
10 I have not hidden Your righteousness within my heart; I have spoken of Your faithfulness and Your salvation; I have not concealed Your lovingkindness and Your truth from the great congregation.
(NASB95) — 26 Bless God in the congregations, Even the Lord, you who are of the fountain of Israel.
(NASB95) — 12 saying, “I will proclaim Your name to My brethren, In the midst of the congregation I will sing Your praise.”
To make a sin offering for the sin of the community
;
(NASB95) — 13 ‘Now if the whole congregation of Israel commits error and the matter escapes the notice of the assembly, and they commit any of the things which the Lord has commanded not to be done, and they become guilty; 14 when the sin which they have committed becomes known, then the assembly shall offer a bull of the herd for a sin offering and bring it before the tent of meeting.
(NASB95) — 24 then it shall be, if it is done unintentionally, without the knowledge of the congregation, that all the congregation shall offer one bull for a burnt offering, as a soothing aroma to the Lord, with its grain offering and its drink offering, according to the ordinance, and one male goat for a sin offering.
For the ordination of priests and Levites
;
(NASB95) — 3 and assemble all the congregation at the doorway of the tent of meeting.” 4 So Moses did just as the Lord commanded him.
When the congregation was assembled at the doorway of the tent of meeting,
(NASB95) — 9 So you shall present the Levites before the tent of meeting.
You shall also assemble the whole congregation of the sons of Israel,
For census, retribution and major events
; ; ; ;
(NASB95) — 14 “Bring the one who has cursed outside the camp, and let all who heard him lay their hands on his head; then let all the congregation stone him.
(NASB95) — 18 and they assembled all the congregation together on the first of the second month.
Then they registered by ancestry in their families, by their fathers’ households, according to the number of names, from twenty years old and upward, head by head,
(NASB95) — 1 Then the whole congregation of the sons of Israel assembled themselves at Shiloh, and set up the tent of meeting there; and the land was subdued before them.
(NASB95) — 1 Then all the sons of Israel from Dan to Beersheba, including the land of Gilead, came out, and the congregation assembled as one man to the Lord at Mizpah.
(NASB95) — 17 Thereafter Samuel called the people together to the Lord at Mizpah;
Exclusion from the assembly
(NASB95) — 1 “No one who is emasculated or has his male organ cut off shall enter the assembly of the Lord. 2 No one of illegitimate birth shall enter the assembly of the Lord; none of his descendants, even to the tenth generation, shall enter the assembly of the Lord. 3 No Ammonite or Moabite shall enter the assembly of the Lord; none of their descendants, even to the tenth generation, shall ever enter the assembly of the Lord, 4 because they did not meet you with food and water on the way when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you. 5 Nevertheless, the Lord your God was not willing to listen to Balaam, but the Lord your God turned the curse into a blessing for you because the Lord your God loves you.
6 You shall never seek their peace or their prosperity all your days.
7 “You shall not detest an Edomite, for he is your brother; you shall not detest an Egyptian, because you were an alien in his land.
8 The sons of the third generation who are born to them may enter the assembly of the Lord.
In the NT
Jewish congregations in the synagogue
(NASB95) — 20 And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him.
See also ; ;
(NASB95) — 5 When they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews; and they also had John as their helper.
(NASB95) — 14 But going on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down.
15 After the reading of the Law and the Prophets the synagogue officials sent to them, saying, “Brethren, if you have any word of exhortation for the people, say it.”
(NASB95) — 1 In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks.
Christian congregations
(NASB95) — 46 Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, 47 praising God and having favor with all the people.
And the Lord was adding to their number day by day those who were being saved.
See also ; ; ; ;
(NASB95) — 12 At the hands of the apostles many signs and wonders were taking place among the people; and they were all with one accord in Solomon’s portico.
(NASB95) — 26 and when he had found him, he brought him to Antioch.
And for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch.
(NASB95) — 7 On the first day of the week, when we were gathered together to break bread, Paul began talking to them, intending to leave the next day, and he prolonged his message until midnight.
(NASB95) — 33 for God is not a God of confusion but of peace, as in all the churches of the saints.
34 The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says.
(NASB95) — 2 For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes,
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9