Sermon Tone Analysis

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*            **Like Father, Like Son – John 5:19-30*

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*Challenge the Brothers to become more than you are.*

*No other race of men has been assessed, reviewed, studied, dissected, examined and researched more than the Black Man, especially the black father.

We have allowed others to define us by their stereotypes because we cannot define ourselves.*

*Father-** male Parent, Oldest male, master, ultimate authority and all who belonged to him and claimed their allegiance the household held similar beliefs and values.

Responsibilities of the father were, instructing, disciplining, loving, nurturing.

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*(1)* *There is the impact of technology*.

In previous generations fathers were often craftsmen, who had learned their trade from their fathers.

It took son years to match his own father in skills, and he would only gradually pass him up.

By this time, the father was advanced in years.

Fathers died earlier, and did not have the life support systems available in today’s hospitals.

Now, a child in elementary school may be learning things that parents never heard of.

Who of us, for example, would want to try to explain some of the math our kids are being taught in school?

Thus, each new generation quickly surpasses the preceding generation in the knowledge it possesses.

There is much temptation for the younger generation to think of its parents as out of date, antiquated in thinking.

In a society where knowledge is prized more than wisdom, the older generation is fortunate to be respected, let alone honored, by the younger generation.

*(2) Because of the rapid increase of divorce, children are often called upon to honor one parent and to despise the other*.

Neither parent can seem to tolerate the thought of the former mate having the respect of their child.

If this were not bad enough, *Freudian Psychology* has provided each generation with an excuse to blame all of its problems on its forbearers.

Countless expeditions into the parental past has provided many individuals with an expensive excursion into past history in order to pin the blame for their sins on someone else, often one or both parents.

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*(3) If it is possible to pin the blame for our problems on someone else, it is also easy to pin the responsibility of caring for aging parents on someone else*.

Perhaps more than any other time in history, we are looking to the government to carry much of the burden families have borne in providing for the needs of their aging parents.

Social Security, Medicare, Medicaid, and other government programs are viewed as the means for handling our obligation as children to our parents.

*4) Sexual Appetites have gotten out of hand.

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*How do I know that God is my Father?*

·         *Everybody cannot make the claim that God is their heavenly Father.

Only those who have been Bon Again can be called the children of God*

*Jesus called sinners children of their father the devil.

Everybody is not your brother and sister unless they have had a personal experience and relationship with the Lord Jesus Christ.

Yes, God is the father of all creation as Malachi states, but unless you have gone through the blood of the cross we are just neighbors.*

* (1) Giving honor is personal*.

In the Bible, only persons are honored, not things.

We do not honor paintings or great works of art, or things of value, we honor only people.

We would also say that honor is rendered by people to people.

More specifically, honor is bestowed by a person to a person.

Honor cannot be self-designated, but must come from another: “And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was” (Hebrews 5:4).

*(2) Giving honor is preferential*.

When we honor someone, we distinguish them above someone else.

Honoring someone sets them above others.

“… give preference to one another in honor” (Romans 12:10).

Honoring parents means to think highly of them, in contrast to esteeming them lightly: “Therefore the Lord God of Israel declares, ‘I did indeed say that your house and the house of your father should walk before Me forever’; but now the Lord declares, ‘Far be it from Me—for those who honor Me I will honor, and those who despise Me will be lightly esteemed’” (1 Samuel 2:30).23

*(3) Honor is positional*.

When people are honored in the Bible, they are honored largely because of the position they hold.

Those whom we are commanded to honor in the Bible are most often those who hold a certain position of distinction.

God is honored because He is the Sovereign God of the Universe.

Kings, rulers, elders, and masters are all to be given honor.

Parents, too, are to be honored for their position in the family.

Thus honor has to do with the position, power, and dignity that a person has above and beyond others.

*(4) Giving honor is practical*.

Honoring another requires more than mere lip service: “Then the Lord said, ‘Because this people draw near with their words And honor Me with their lip service, But they remove their hearts far from Me, And their reverence for Me consists of tradition learned by rote’” (Isaiah 29:13).

That honor which God requires of man is an honor which translates into very practical terms, whether it be directed Godward or manward.

*(5) Honor is public*.24

The act of honoring parents begins with an attitude of respect for them.

Thus we read in the Law, “Every one of you shall reverence his mother and his father, and you shall keep My Sabbaths; I am the Lord your God” (Leviticus 19:3).

The outflow of the attitude of reverence is the action of honoring, and action which is generally public.

Thus, both husband and children are exhorted to give the godly woman praise in a public place:

The Texte:

 

In Chapter One: John sets us up that he is indeed Equal with God

 

Chapeter two: He turns water into wine, and he cleans out the temple.

Chapter three he meets with Nicodemus

 

Chapter Four: He turns an adulterous woman into an evangelist

 

Chapter Five: He goes to the pool at Bethesda.