Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Analytical
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Confident
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Tentative
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Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Man UP -
,
13Watch ye, stand fast in the faith, quit you like men, be strong.
,
13 Watch, stand fast in the faith, be brave, be strong.
14 Let all that you do be done with love.
1 CORINTHIANS 16
Love for the needy (1–4).
These instructions concern the offering Paul was taking up from the churches to help the needy believers in Judea (Rom.
15:25–27).
The principles involved may be applied to Christian giving in general: our giving should be voluntary, in proportion to God’s blessing, systematic, and handled honestly.
Love for leaders (5–12).
We have the privilege of encouraging God’s work as we pray for His servants.
Even men like Paul, Timothy, and Apollos needed the help and encouragement of God’s people.
Are you praying for leaders?
Love for the church (13–18).
Love, steadfastness, and submission make for a strong church.
When you have people who are devoted to the work of the Lord, people who refresh you in the Lord, God is going to bless.
What a joy to be a part of a church family that ministers in love!
Love for Christ (19–24).
“O Lord, come!” is a prayer that reveals Paul’s daily anticipation of the return of the Lord.
When he made his plans (vv.
5–8), he included the blessed hope.
Do you love Him and love His appearing (2 Tim.
4:8)?
The New King James Version.
(1982).
().
Nashville: Thomas Nelson.
Christianity during the first millennium was a highly masculine religion distinguished by certain masculine traits.
Christianity during the first millennium was a highly masculine religion distinguished by certain masculine traits.
Christians thought of themselves as "athletes" "soldiers" or "warriors."
Christian life was seen as ongoing warfare against the powers of darkness, a struggle in which one must don spiritual armor and fight with spiritual weapons.
The great monastic Saints, were thought of as fighters who battled heroically against the demons.
Christians thought of themselves as "athletes" "soldiers" or "warriors."
A Christian’s life was seen as ongoing warfare against the powers of darkness, a struggle in which one must don spiritual armor and fight with spiritual weapons.
The great monastic Saints, were thought of as fighters who battled heroically against the demons.
The great monastic saints, which began in the east.
Developed in Egypt and Ethiopia as these men and women decided to follow Jesus and John the Baptist to prepare themselves for ministry to going to the wilderness.
They were following that command, to go sell all you have, give it to the poor and come and follow Jesus.
In contrast, Western Christianity has become largely a religion of women in the sense that formal attendees at religious services are overwhelmingly female, instead of, as during the first millennium, roughly equally balanced between men and women.
The church is now adjusting itself, trying to make sure its institutions and offices rightly reflect the context of today,
The old and new testament abounds with imagery of maleness, or manhood, and there are three characteristics of manhood that stands out.
Maleness:
Now let me say there is a difference between maleness and manhood.
Maleness is by birth.
Manhood by training.
Maleness is by accident, Manhood is by intention
It takes pain to become a man.(Example of Marriage) becoming what you are:
To properly developed into manhood, men need:
: Dominion
Job - or productivity.
Female or helpmeet.
Mentor - another male who spends time with him to Model manhood. .
Love for the needy (1–4).
These instructions concern the offering Paul was taking up from the churches to help the needy believers in Judea (Rom.
15:25–27).
The principles involved may be applied to Christian giving in general: our giving should be voluntary, in proportion to God’s blessing, systematic, and handled honestly.
Love for leaders (5–12).
We have the privilege of encouraging God’s work as we pray for His servants.
Even men like Paul, Timothy, and Apollos needed the help and encouragement of God’s people.
Are you praying for leaders?
Love for the church (13–18).
Love, steadfastness, and submission make for a strong church.
When you have people who are devoted to the work of the Lord, people who refresh you in the Lord, God is going to bless.
What a joy to be a part of a church family that ministers in love!
Love for Christ (19–24).
“O Lord, come!”
is a prayer that reveals Paul’s daily anticipation of the return of the Lord.
When he made his plans (vv.
5–8), he included the blessed hope.
Do you love Him and love His appearing (2 Tim.
4:8)?
Manhood has certain characteristics:
The texts starts by admonishing us to watch.
The greek word is gregoreo.
Jesus used in often in his ministry.
In revelation 16:15.
we are told why we should watch.
Behold, I am coming as a thief.
Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”
We will be stripped of our uniform, The robe of christ righteousness if we are not watching.
Stand Fast in the Faith.
‘The faith’ means belief in the Gospel as a whole, and especially in the atonement won by Christ’s death on the Cross (1) and in the life guaranteed by His Resurrection (15).
There must be no desertion, no λειποταξία, with regard to that.
These first two charges have reference to the Christian warrior awaiting attack; the next two refer to the actual combat.
Robertson, A., & Plummer, A. (1911).
A critical and exegetical commentary on the First epistle of St. Paul to the Corinthians (p.
394).
New York: T&T Clark.
ἀνδρίζεσθε.
‘Play the man,’ ‘act like men,’ viriliter agite (Vulg.).
The verb occurs here only in N.T., but is common in LXX in exhortations; , , ; , , , , etc.
In and , 31:25, it is combined with κραταιοῦσθαι, as here.
Comp. the dying charge of Mattathias to his sons; ‘And ye, my children, be strong, and show yourselves men in behalf of the law’ ().
Arist.
Eth Nic.
III:VI.
12 and other illustrations in Wetstein.
Robertson, A., & Plummer, A. (1911).
A critical and exegetical commentary on the First epistle of St. Paul to the Corinthians (p.
394).
New York: T&T Clark.
Man UP.
Act like a man.
Be Strong.
Be mighty.
Gain the mastery.
It means, to render one manly or brave; to show oneself a man; that is, not to be a coward, or timid, or alarmed at enemies, but to be bold and brave.
We have a similar phrase in common use: "Be a man," or "Show yourself a man;" that is, be not mean, or be not cowardly.
Manhood
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