Sermon Tone Analysis
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Tone of specific sentences
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"THE EPISTLE TO THE EPHESIANS"
The Revelation Of The Mystery (3:1-13)
INTRODUCTION
1.
In the last half of the second chapter...
a. Paul expounded upon "How The Gentiles Became Fellow Heirs" (Ep
2:11-22)
b.
In which those who once were "far off" are now "made near" by the
blood of Christ -
2. As a result of the work of Christ on the cross, Gentiles can now
become "one body" with the Jews in Christ (), and
therefore can be:
a. "Fellow citizens with the saints" -
b. "Members of the household of God" -
c. "A holy temple in the Lord...a habitation of God in the Spirit"
-
3. When you compare with , it becomes clear in verse
one that Paul was about to express a prayer in behalf of the
Ephesians
4. But the mention of himself as "the prisoner of Jesus Christ for you
Gentiles" prompts Paul to interrupt himself...
a. From , where Paul concludes his brief interruption, it
appears Paul is concerned that his reference to his imprisonment
(i.e., his tribulations) should not be taken as a call for pity
b.
For Paul considers that all he endured for the sake of the
Gentiles (including his present imprisonment in Rome) as just part
of the wonderful grace of God that had been shown to him, "who am
less than the least of all the saints" ()
5. What was this wonderful grace of God that was shown to Paul?
a.
It pertains to the revelation of a mystery that for ages had been
hidden
b.
But was now being revealed through apostles and prophets,
including Paul
6.
In this lesson, we shall examine Paul's "interruption", and answer
the following questions...
a.
What is this mystery that had been hidden?
b.
How was it being revealed?
[Our second question is actually answered first, for before Paul defines
"the mystery" he speaks of God's grace towards him and...]
I. THE REVELATION OF THE MYSTERY (1-5)
A. A MYSTERY NOW REVEALED... (1-4)
1.
By the grace of God, this "mystery" was made known to Paul
-
2. Paul, in turn, made known the "mystery" through his writings
-
3. The Ephesians, by reading Paul's words, could then have his
understanding of this "mystery of Christ" -
4. This passage tells us several things:
a.
How "we" come to know this "mystery"
1) It is not through direct revelation, though Paul may have
received it this way
2) It is through reading his words, i.e., through reading
the Word of God!
b.
The Word of God is understandable!
1) Some people say it is not, or that it is too hard to be
understood
2) But clearly Paul intended for people to understand his
"knowledge in the mystery of Christ"!
3) The problem some people have is that they misunderstand
Paul's use of the term "mystery" and think the Bible is
still a mystery; but notice...
B. CALLED A "MYSTERY", BECAUSE IT WAS ONCE "HIDDEN"... (5)
1.
It is important to appreciate this fact: this "mystery" is
called such, not because it REMAINS a mystery, but because that
is what it was for so long in times past!
2. Just as certain novels are still called "mysteries"...
a.
Even though you may have read them and know the ending, you
still refer tothose novels as "mysteries"
b.
So it is with the "mystery of Christ", it is called such
because it had been one for so long, though now we know the
"ending" (or what had been a "secret")
3.
That such is the case here, consider these passages:
a. "...according to the revelation of the mystery which was
kept secret since the world began but now has been made
manifest," -
b. "having made known to us the mystery of His will..." - Ep
1:9
c. "which in other ages was not made known...as it has been
revealed" -
d. "the mystery which as been hidden from ages and from
generations, but now has been revealed to His saints."
- Co
1:26-27
[So we know that this "mystery" has now been revealed, but WHAT,
exactly, is the "mystery"?
Paul explained it earlier in this epistle
(cf.
), but now he summarizes...]
II.
THE "REVEALED" MYSTERY EXPLAINED (6-12)
A. IT INVOLVES THE "GENTILES"... (6)
1. I.e., those that we saw in chapter two, who at one time were:
a. "aliens from the commonwealth of Israel"
b. "strangers from the covenants of promise"
c. "having no hope and without God in the world"
2. The mystery now revealed is that these Gentiles can be:
a. "fellow heirs"
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